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Essay on transcendentalism
Essay on transcendentalism
Essay on transcendentalism
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In “Living like Weasels”, Dillard explores the concepts of the interconnectedness of nature as well the concepts of freedom and choice, both of which are quintessential transcendentalist ideas. This essay also seemed to me as strongly reminiscent of Thoreau’s Walden, another transcendentalist work. The central event in this essay was the encounter between Dillard and a weasel while she is visiting Hollin’s Pond. They lock eyes and seem to share an intimate moment, which Dillard describes as “a sudden beating of brains, with all the charge and intimate grate of rubbed balloons.” This is a pivotal point in the essay because it is after this moment that she begins to consider the way the weasel lives and examines the benefits of living animalistically over living as humans typically do. …show more content…
This concept of “living like weasels” is merely a representation of living with just the bare necessities. This idea of necessity is also one she mentions several times. She discusses the instincts of the weasel and how it was driven by these to bite the eagle’s throat and not let go. Dillard’s stance on this idea seems to be that it is better to be driven by necessity than to “live in choice, hating necessity and d[ie] …in its talons.” She makes the distinction because to live by necessity is to lead a simpler and, to Dillard it seems, a more meaningful life. She suggests humans are meant to live in a similar way, “to grasp your one necessity and not let it go,” just as the weasel grasped to the eagle. To me, this seemed very similar to the concept of living deliberately which Thoreau expresses in
In Emerson’s article, Nature, the passage shows great value of how man and nature can be similar. The article shows in many ways how man can represent nature, and how nature can represent everything. Emerson’s Nature can be related to Guy Montag’s journey into nature in Fahrenheit 451, and the author’s ways of showing similarity between man and vegetable can be presented as showing how nature is mixed in with literature and humans.
...f the natural” (Abbey 6) then proceeds to personify everything around him from ravens that “croak harsh clanking sounds of smug satisfaction” (Abbey 16), to a Juniper tree that might be mad, or simply suffering “an internal effort at liberation” (Abbey 27). While Abbey explores the contradiction of man and nature merged, yet separate, McCandless frequently re-shapes his paradigm to incorporate discovery. Non-adherence to predetermined configurations allows both men to have the relationships they seek with wilderness and industrial society. We see on close inspection that what at first appears to be a contradiction is actually a purposeful non-conformity that allows each man to tailor his experience.
Instead of allowing a peaceful compromise between how humans takes on nature there seems to be a lot more indecisive decisions on how humans might think of nature and how vital it is to us and that it's another substance on the earth we live in that must be respected. The actions in this essay this is what had created Johnson's idea on this text giving us the image of what happens to some of these creature without remorse and it is a sad idea to process for some as for others it's a fun process to think about. When she first sees the fox it's described almost as a hero of some sort as it runs with a chip on it's shoulders but until she gets the closer looks she explains the fox saying “Her eyes were cold and amber…there were ticks in her ears and one ear was bitten and ragged on the edges” (72), what once was looked at with high standards is not looked at with confusion and sorrow. After seeing the chilling image of the fox we start to feel like if only there were something that could be done to help ant part of nature from being beaten up. In the end Johnson explains how a while after seeing the fox she comes to understand that man had become the conqueror of the that area by saying “And that winter a hunter trapped and killed all the foxes of these woods and fields for miles around” (72), not something that should be bragged upon by others. What would you yourself think of this situation she was in finding out of a man who hunted all the foxes in that area and now to not be seen
“Dr. Guthrie sheds light on the embarrassment that was early psychology and its extraordinary dedication to racism and, with his work, changed that discipline forever,” states William Grier’s forward for Robert Guthrie’s own Even the Rat Was White: A Historical View of Psychology (Grier, p. xi). After attending Florida A & M University in 1948 for his bachelor’s degree, Guthrie joined the military to fulfill draft requirements before returning to finish his degree (O’Connor, 2001. He went on to earn his Masters degree at the University of Kentucky followed by his doctorate in psychology at the U.S. International University in 1970 (O’Connor, 2001. He was the first African-American professor at San Diego Mesa College and one of the founding members of the Association of Black
Transcendentalism is a religious, philosophical, literary, and social movement of the nineteenth century. Essentially, this movement was based upon the ideals of the “sixth sense,” nature, and non-conformity, as well as individualism, intuition, idealism, imagination, and inspiration. A few of the works and writings featured in the transcendental unit include Into the Wild by Jon Krakauer, The Beatification of Chris McCandless: From Thieving Poacher into Saint by Craig Medred, and Nature by Ralph Waldo Emerson. The primary focus of this essay is to provide an opinion on a strikingly debatable topic; Whether or not Christopher McCandless, hero of Krakauer’s Into the Wild, was a true transcendentalist. Despite the bold actions of Chris McCandless on his daring Alaskan odyssey, he turned out to be far from a true transcendentalist, failing to meet the definition of transcendentalism, being solely concerned with himself, and acting out of revenge rather than seeking self discovery - nothing more than a childish suicidal rebel.
Thoreau, among the most heralded writers of the North American continent, may have lived on his little as possible, but the grandeur of his writing style suggest quite the opposite. This does coincide with a key part of Transcendentalism - putting matters of the mind and spirit far above any materialistic preference. Chapter 5 of Thoreau’s memoir Walden explains his reasonings for isolation through several rhetorical strategies that emphasize the splendor of aloneness and nature.
Rosen portrays our society as completely exposed, giving up all privacy to join, and fit in with the “naked crowd”. Rosen claims that we willing give up all power of privacy in order to fit in with society and be accepted as someone that can be trusted through exposure. He claims that image is the key to establishing trust, not through a relationship or conversation. His thesis presents his views on the subject, “has led us to value exposure over privacy? Why, in short, are we so eager to become members of the Naked Crowd, in which we have the illusion of belonging only when we are exposed?”(Rosen) he states that we value exposure over privacy, and will give away privacy to fit in.
Nowlan's sympathy for the moose and his disgust for mankind is forcefully expressed in a natural free verse. This poem calls us to rethink the arrogant self-righteousness we hold toward Nature. By fencing ourselves in, perhaps we shut ourselves away from those qualities necessary to make us truly human.
Individual simplicity is rarely a cornerstone in literary works. Yet, in the Transcendentalist movement of the 1830s and 1840s transcendentalist writers such as Emerson and Thoreau frequently discuss or illustrate individual simplicity in their works. Similarly, Krakauer describes this theme of individual simplicity in his novel Into the Wild, documenting and analyzing Christopher McCandless’ transcendentalist journey. In the novel Into the Wild, the character Christopher McCandless demonstrates the Transcendentalist characteristic of individual simplicity through his adventure to Alaska and his reflection on the journey to Alaska.
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
In Jon Krakauer’s Into the Wild, Christopher McCandless gives up all his material possessions to seek fulfillment in the Alaskan Wilderness. In doing this, Chris is able to escape from his parents and live the life of many transcendentalists that he’s read about. As John Muir once said, “The mountains are calling and I must go.” Like John Muir, Chris has developed such a profound love for nature that he is called into the wild by it. Ultimately, Chris’s life decisions are a fascinating paradox that make him both a transcendentalist hero and a fool.
...can be a life-changing experience. McCandless entered the wild as an overly confident hitchhiker and left as a self-accepting and humble man. He thought that human relationships were futile, he was impervious to materialism, and that he could understand nature on a scientific level. However, McCandless left the wild with a newfound appreciation for humanity, some clarity on his purpose in life, and the ability to create his own legacy. Many people finish reading Into the Wild and form negative opinions about McCandless’ reckless behavior. However, it is important to focus on how being in the wild brought McCandless closer to understanding himself. Into the Wild should motivate humans to participate in explore the wilderness to discover the true meaning of life.
Each individual come to the point where they question the purpose of their life. In today’s century, most people find the pursuit of happiness through money and a successful career making those as the most important thing in their life. In the book of Jon Krakauer, Into the Wild, the protagonist in the story, Christopher Johnson McCandless, a smart young man who graduated from Emory University, who hated materialism in life and could not find happiness in the society where he exist. Believing that nature will provide him the truth, he pursues a journey to the wild in search of solitude in life. Wanting to prove that there are more life to live, he connected with the nature to find his true self. In achieving his journey, he depended on the
Our ancestors used to live a happier life. They were not drowned in technology like we are. They lived life as they should to, closer to their instinct. In the past, people had a healthy lifestyle, had more time to spend with their family and friends and were closer to nature. Whereas nowadays, people’s lifestyle has become unhealthy due to modern life. For example, we do not have much physical activity anymore. Besides, as modern humans are busy, we do not spend enough quality time with our family and friends which makes us happy. Moreover, we do not respect the nature which used to be our home. We live too fast without taking a rest for a while and enjoying our life. But as Dillard suggests, we need to be more observant. By taking a look at weasels, we can remember the real meaning of life which is living in the moment, being happy, and noticing
When humans and nature come together, they either coexist harmoniously because nature's inhabitants and humans share a mutual respect and understanding for each other, or they clash because humans attempt to control and force their ways of life on nature. The poems, "The Bull Moose" by Alden Nowlan, "The Panther" by Rainer Maria Rilke, "Walking the Dog" by Howard Nemerov, and "The Fish" by Elizabeth Bishop, describe what happens when humans and nature come together. I believe that when humans and nature come together they either clash and conflict because individuals destroy and attempt to control nature, which is a reflection of their powerful need to control themselves, or humans live peacefully with nature because not only do they admire and respect nature, but also they can see themselves in nature.