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Blindness in oedipus the king essay
The characterisation of Sophocles's king Oedipus
Analysis of blindness in oedipus
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Recommended: Blindness in oedipus the king essay
The cover up of Creon in a golden blanket, blinded and trapped, shown in the production of Antigone by the Wilma theatre implicates Creon 's blindness. He cannot see that his actions upon setting the law to prohibit any citizen from giving Polynikes a proper burial is against the law of the gods and many objections of his people. He blinded himself in his golden blanket of sovereign power as the king of Thebes that whatever he does is for the good of his kingdom. As Antigone points out to him many of the citizens shares her thought that Polynikes needs a proper burial but they “trim their tongues to [Creon]” because they do not want to disobey the law (Antigone 219). How could he, Creon, not learn from the mistake of Oedipus? Has he not …show more content…
It is ironic to see that Oedipus cannot see the truth that is right in front of him and when can can see he would no longer physically see it but be able to see the truth above all. Also it is dramatic irony to the audience since , the audience fully understand that Oedipus has blinded been blinded all these years, to not be able to recognize and marry his own mother and yet Jocasta does not know it either, the truth. In this case the physically blindness of Teiresias symbolizes that he is able to see the truth without eyes while both Oedipus and Jocasta blinded themselves when they can both physically see (Blindness and Sight in Oedipus the …show more content…
Have hope.”(45) Oedipus also giving himself hope, hoping the witness say that the murder was more than one person and if that 's the case he could not be the murderer(47). Continually they believe the fact that the king of Corinth is Oedipus’ father and if Polybus is dead, then Oedipus has nothing to do with the Pythian oracle. Soon Oedipus will acquire the true vision of the case as he meets the Shepherd, who reveals to Oedipus of his real birth and Oedipus soon blinds himself
A messenger hurriedly arrives at a palace to tell king Oedipus, that his father, Polybus, the king of another town, has died at an old age of natural causes. The message's receptor and his queen, therefore, assume that Oedipus has escaped his fate as told by the oracle at Delphi that he should murder his father and marry his mother. There is reprieve of worry until it is revealed that the man who died was merely Oedipus' adoptive father and that Oedipus had indeed once killed his father and was married to his mother. Oedipus was not the king of his fate.
A tragedy is when someone drops my chocolate milkshake from Chick-Fil-A in the parking lot, but the Greek definition of a tragedy is,”a play in which the protagonist, usually a man of importance and outstanding personal qualities, falls to disaster through the combination of a personal failing and circumstances with which he cannot deal”(Collins). In Sophocles’ play Antigone, Creon is the most tragic character because of his hubris, hamartia, and he is the primary Antagonist.
Sophocles play titled Antigone, embellishes the opposing conflicts between Antigone who stands for the values of family, and Creon who stands for the values of state. Sophocles explores the depths of Antigone’s morality and the duty based on consequence throughout the play, as well as the practical consequences of Creon who is passionate and close-minded. Although Antigone’s moral decisions appear to be more logical and favorable than Creon’s, a personal argument would be that both characters’ decisions in society can be equally justified.
In all works of literature you will find characters that change. From Oedipus the King to Antigone, Creon changes a great deal. In Oedipus the King, Creon has no intention whatsoever of being king. By the end of the play he makes it clear that his intentions have changed and he does want to take Oedipus’s power and become King of Thebes. When we see Creon in Antigone he has become king and he begins to make his mistakes.
Jodi Picoult once said “Some lessons can’t be taught. They simply have to be learned.”; in life what defines a person is what they become after they go through a series of trials and tribulations. Oedipus The King tells the story of a king who tries to outrun his fate and in the end self-banishes himself out of guilt leaving the kingdom of Thebes to Creon. The play starts with King Laius, who appoints Creon to rule in his kingdom while he consults the oracle at Delphi. Enraged by the death of King Laius, the gods cast a plague upon Thebes, which is the Sphinx, who starts to destroy the city. Terrified by the destruction of the kingdom, Creon states that anyone who might solve this riddle,
Creon abused his power by thinking that he can change or brake the laws of the Gods and not allowing other people to brake his laws. He did not want to burry Polyneices' body, but one of the God's law is that every human deserves to be buried after death not depending what that certain person did in his lifetime. Creon caused fear among his people by making a public announcement that nobody is allowed to burry Polyneices. He said that the state of Thebes consists of only him, and that there are no other laws then his.
To this Jocasta remarks in unpleasant surprise, “What do you say? Is Polybus dead, old man?”(Scene III) At this, the messenger tries to get him to come back but he declares that he’ll never go back. Then the messenger goes on to say that his worries are in vain for Polybus wasn’t really his father. Jocasta calls for Oedipus and they both begin to think that maybe they have defeated fate after all. However, Oedipus still has doubts. “Know that he had received you as a gift from my hands long ago.”(Scene III) The messenger tells Oedipus that he saves him from the mountainside where he found him and gave him to the king of Corinth in hopes that the child would become a king. As Jocasta begins to catch on she begs Oedipus to leave things alone as they are better off that way. There is much admiration for Oedipus’ adamancy to find out the truth yet he does not know that such things have
In Antigone, Creon becomes king of Thebes after Polynices and Eteocles commit fratricide in battle. Antigone commits her ‘crime of reverence(74)' by burying Polynices after a direct order from Creon dictating that everyone leave him on the ground, unburied. Creon first accuses the council of elders of being stupid and old (281) when they suggest that the gods were behind Polynices' burial. After this, he goes on a tirade against men who supposedly were not happy with his leadership and therefore paid off the watchmen to bury the body. Creon blames the watchman of burying the body for money and the watchman tells him that, "It's terrible when false judgment guides the judge (323)."
When Tiresias arrives in Thebes to speak to Creon it at first appears that Creon will obey the advice the prophet has to offer. This can be seen through their exchange where Tiresias says, “I will teach you. And you obey the seer.” (1094) to which Creon responds, “I will,/ I’ve never wavered from you advice before.” (1095-96) through this dialogue it is clear that Creon values Tiresias’s opinion. It is also ironic because Creon later refuses to heed the advice he has been given by the prophet. In other Greek literature, such as Oedipus the King by Sophocles, the title character also chooses not to believe the blind prophet and in turn blinds and exiles himself. Considering that Creon was present for the events of Oedipus the King, it seems rather obvious that he should follow the prophet’s advice. What is truly ironic about both Antigone and Oedipus the King, the blind prophet Tiresias is the only character in both plays that can actually see what is really happening.
Within these two passages, Teiresias is explaining to Oedipus that the Prophecy admitted he killed his father. Oedipus is denying the fact that he killed his father and looking passed the problem. In the play Oedipus the King, written by Sophocles, Sophocles uses rhetorical devices to explain to the readers that Teiresias may be blind, but is seeing through the lie that Oedipus is living, while striking him the truth; this is explained through imagery, metaphors, an allusion, and ethos appeal.
The behavior of Oedipus is ironic, because he is not capable to grasp the truth that is being unrevealed before his eyes. Oedipus is blinded by his ignorance. He is a very confident man and powerful in the way he acts and talks. Oedipus is so blind to himself, that instead of relying on the oracles, he counts on his own knowledge to find out the truth. Oedipus is destined from birth to someday marry his mother and to murder his father.
Sophocles introduces a prophet, a seer, Teiresias, into the play. Teiresias is a wise, old man who has supernatural powers to interpret the past and predict the future. Ironically, Teiresias is physically blind, but can “see” the truth about Oedipus. Oedipus has trouble imagining that his father life was taken at his hands. It signifies that Oedipus as a man is ignorant to the true appearance of things - this blind man can "see" the truth about Oedipus, yet Oedipus, in all of his physical perfection, cannot.
When in Corinth, Oedipus seeks an oracle to put him at ease about his parents. The oracle mentions “You are fated to couple with your mother, you will bring a breed of children into the light no man can bear to see- you will kill your father, the one who gave you life!" (1178). Once hearing this news, Oedipus flees Corinth to escape the
First off, Teiresias is hinting at the fact that Oedipus’ relationship with Jocasta is a “sinful union” (Sophocles 36). Oedipus is unable to make the connection between what Teiresias is saying and his own prophecy. Oedipus does not want to acknowledge the fact that he has committed a sin and he avoids learning the truth by remaining ignorant of his true parentage. On top of this, when Teiresias outright tells Oedipus that “the killer [he is] seeking is [himself]” (Sophocles 36). Oedipus refuses to believe this and instead accuses Teiresias of lying and plotting against him. Oedipus, as a known intelligent character, should have listened to Teiresias, who is known for being a wise man; instead, Oedipus puts the blame on Teiresias. Teiresias then goes on to foreshadow that the “taunts” (Sophocles 36) Oedipus is throwing at him will “someday [be] cast at [him]” (Sophocles 36). Oedipus does not take the warning of Teiresias seriously instead he continues to insult Teiresias. Oedipus’ inability to face the truth will result in him being banned and blinding himself for his ignorance. Similarly, Jocasta attempts to prevent Oedipus from gaining knowledge by explaining that “[i]t makes no difference now” (Sophocles 55) and to “[f]orget” (Sophocles 55) what has been told to him. Jocasta not only tries to stop Oedipus from learning the truth, she also tries to stop herself from verifying the truth, this later results in her unfortunate suicide. Also, Jocasta’s ignorance and inability to discover Oedipus’ true past causes her to commit incest, a major sin. Jocasta and Oedipus committing this sin then result in the God’s punishing Thebes. Showing that, ignorance leads to
But now, the king was killed by a foreign highway robber at the place where three roads meet-so goes the story” (1.1.791-796). The man he killed on that street was actually his dad. What Oedipus did not know, was that the people he thought his parents and ran away from, were just his adoptive parents. So if he had not been so set on changing his fate, then that awful fate the oracle predicted, might not have come true as he imagined.... ...