Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Gender role in literature
Gender role in literature
Gender role in literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Gender role in literature
Gender inequality and interpellation of imbalance has existed in human society for ages. Cesar Aira’s “Ghosts” accentuates the demeaning qualities accompanied by such hatred by using ghosts in the novella to reveal that people are more multidimensional than what meets the eye. Similarly, it is these stereotypes that blind the general population to the truth about differing groups of people and genders. Through the lens of Gender/Queer theory, it is evident that Patri, the protagonist, is plagued by the stereotypical demands of females in the Chilean society, which forces her to the brink of civilization and the edge of the building. As a result, Patri realizes that there is little room for her in the society she resides and must escape by joining …show more content…
Throughout the course of the novella, the ghosts seemingly blend in with the humans that occupy the building. Throughout the story, the ghosts are referred to as mere children who are nothing but distractions for the workers and the families of the workers. Yet at the end of the day, when Patri goes to the roof to, in essence, say her last goodbyes, there seems to be this diversity within the Ghosts that was not previously introduced. The narrator, for the first time, lets the characters of the book, Carmen Larrain, Javier Vinas, Elise, and Roberto, make their statements about the various ghosts such as the “female hare”, “the watchmaker”, “the dwarves”, and “Japanese Ghosts”(page 123-125). Their perspectives and stories add a different dimension to the plot because previously, the narrator introduced the ghosts as an all male entity of sorts, which seemed unified in their immature intentions. Yet with these various stories, gender and ethnicity are applied to the ghosts, which changes Patri’s perspective. Now she sees the ghosts as a seemingly diverse population that is accepting of all types of …show more content…
At first, what came almost immediately was her desire to thank her parents. Yet, saying both of her parents wasn’t enough. The men in the workman community are the ones who bring home the paychecks and support the family. As a result, it was necessary to single out the male in the family even though in the eyes of Patri, is not worth the toast. Patri, nonetheless, lies and states that he is “The best man in the world”. Patri’s toast denotes a turning point in Patri’s thought process. She comes to realize that she needs to be valued as a person and not remain at the “bottom of the ladder” in the most “primitive form (page 131 and 132). Following the toasts, Patri is acquainted with the unique opportunity to join ghosts that “haunt” and reside at the building grounds to which Patri’s family and friends work. Not only is this unique in that Patri is the only one invited, but also in this situation, she is a woman with the power to say yes or no. “The ghosts put her in a position where she had to think, had to attend to thinking” (page 108). Unlike other women, Patri has the decision to both jump off the ledge and join a new group of people that seem to value her presence, or remain at the bottom rung of a large society to which she is a social outcast. On the final page of the novella, Patri decides that the time has come to take the leap and join the ghost society. In the end, Patri, in essence, was pushed over
Ghosts, both figurative and literal, are very common in the Joy Luck Club and are a recurring theme in the book. The mothers of The Joy Luck Club were all raised in traditional Chinese households, which has influenced them to have deeper feelings about ghosts. Mentally, the term ghost is used to describe people who have become a shell of their former selves and rarely speak or do anything. Physically, ghost is used to describe the spirit of the dead. This is the basis of the mothers and others to be scared of the thought of becoming a ghost figuratively and literally. Christianity is the basis of physical fear of ghosts and traditional Chinese beliefs cause the mental fear of ghosts, this stimulates the thought of the afterlife to be
Despite the obvious scientific inaccuracy, the idea of ghosts is very important for a person going through tough times, especially when ones family members have died. This is because it establishes permanence in that person; they are no longer merely a body that lies six feet underground but rather a spirit watching down from the sky. In Isabel’s case, it establishes comfort in the sense that her mother is protecting her, because her mother would never let anything bad happen to her. However, it is slightly symbolic that “ghosts couldn’t move
Reyna Grande 's novel, Across a Hundred Mountains, focuses on the dynamic of the development and rethinking of the concept of a traditional Latino patriarchal family built up around male dominance. In low income and uneducated cultures, there are set of roles that throughout time have been passed by from generation to generation. These gender roles most often consist of the men being the breadwinner for the family. While the women stay home to cook, clean, and raise the children. Women are treated as possessions with limited rights and resources. Throughout the novel, Grandes challenges gender roles in the story of a young woman named Juana who, despite all adversity, fights stereotypes and is able to rewrite her own ending.
Desert Blood is based on a stereotypical context of the female commodization whereby Rubi, Ximena and Ivon try to fight against the patriarchy so that they can find their individual empowerment at deeper levels. In addition, Ximena and Ivon represent a network empowerment while Rubi represents organizational empowerment. Alba’s novel has given empowerment to the female characters where they manage to break the silence that surrounded the reality of Juarez femicide; this offers a long-awaited voice on the crime as well as the women that needed to speak-up. Alba shows that the women were considered almost worthless and were not considered as the tenable social construct which was maintained and established by the patriarchal
By examining the narrative voice as well as the cultural restraints placed on them, readers can see the sexist culture in the novel and that the novel itself does not necessarily advocate this misogyny. Yunior, a Dominican man, is the overall narrator of the novel, so readers essentially see everything through his masculine eye. When discussing a brief fling with Lola, Oscar’s sister, Yunior says, “Even those nights after I got jumped she wouldn’t let me steal on her ass for nothing. So you can sleep in my bed but you can’t sleep with me?” (Diaz 169) His question suggests that it is his right to sleep with her, and his discussion of Lola herself objectifies her by noting only her body and her refusal to use it. This objectification is clearly sexist, but it is a reflection of the narrative voice, Yunior, not of Lola. Yunior will casually refer to a woman as “a bitch” (Diaz 183), which is clearly demeaning, but it is a man’s view and does not reflect on the substance of the women. It shows readers the culture he was raised in, not an actual portrayal of the women, illustrating a misogynist society but not a misogynistic novel. In the Dominican Republic, gender-based violence is the fourth leading cause of death, hinting at the overall problems caused by the hyper-sexualized nature of the country. Sociologist Denise Paiewonsky
Kumaraswami (2007) identifies that the females presented are stereotypical in their nature; this is to say that they either exist in the domestic atmosphere or that they have lost their purity due to being forced into the revolution. Although Camila and Pintada are complete opposites, the similarity lays in the fact that they both fit different parts of society at that time: “En combinación, forman una síntesis de dos extremos irreconciliables que se le presentan a la mujer mexicana y entre los cuales tiene que escoger” (Clark, 1980). In this sense, the mexican women were in two different situations, those who wished to remain traditionalistic and those who sought self-advancement through the likes of previously considered male characteristics. One can see the traditional character through Camila, Azuela has ensured that initially Camila would fit the traditional role of the female, caring, weak, and doting to the men’s needs. Thus Camila seems to be a flat stereotypical character that is expected to appear in novels of this era if women were to appear at all. Nevertheless, the character of Camila becomes more dynamic as Los de Abajo develops, thus she becomes more of an indication as to how women involved in the revolution did not remain ‘sana y buena’. On the contrary, the almost paradoxical characteristics of Pintada seem to confuse Azuela. Pintada is an emasculated character but only in the sense of
Gordon begins her search by outlining the limitations of sociological studies. She questions current methods of examining the relationships between knowledge, experience and power. Another definition of haunting can be used to describe the screaming presence which appears but, really isn’t present at all,
The eternal endeavor of obtaining a realistic sense of selfhood is depicted for all struggling women of color in Gloria Anzaldua’s “Borderlands/La Frontera” (1987). Anzaldua illustrates the oppressing realities of her world – one that sets limitations for the minority. Albeit the obvious restraints against the white majority (the physical borderland between the U.S. and Mexico), there is a constant and overwhelming emotional battle against the psychological “borderlands” instilled in Anzaldua as she desperately seeks recognition as an openly queer Mestiza woman. With being a Mestiza comes a lot of cultural stereotypes that more than often try to define ones’ role in the world – especially if you are those whom have privilege above the “others”.
In this novel, the society is centered around dichotomies; “youth and dotage” (Balzac 67), “the young man who has possessions and the young man that has nothing” and “the young man who thinks and the young man who spends” (87). Any person who falls outside of either box is called a “[child] who learn[s]… too late” or can “never appear in polite society” (87), essentially meaning they are undesirable in a formal society because they cannot follow expectations. The titular character, Paquita, is an “oriental” foreigner, from Havana, domesticated in Paris when she was sold to a wealthy woman who desired her. She fits into no culture entirely, as she is “part Asian houri on her mother’s side, part European through education, and part tropical by birth” (122). She is bisexual, choosing neither men nor women over the other. She is controlling, dressing Henri in women’s clothing (119), but controlled as she is reduced to a possession. However, there are ways in which a person can still be desired even if they are not easily pigeonholed. With her golden eyes and sensuality, Paquita fulfills both of the main pursuits of this society, “gold and pleasure” (68). Consequently, unlike the Marquis and his irrelevance in society, Paquita is highly sought after, thus making her a valuable commodity. Her desirability is not because of who she is as a human, but instead what
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
The ghost, however, loses little time in effecting a more solid manifestation, as a young woman runaway whom Sethe shelters, and by whom she comes to be dominated. She gives up her job to be with Beloved and while the girl ghost thrives, she and Denver are reduced to near starvation. It is only when Denver dares to come out of her isolation and invoke the help of the rest of her black community that Beloved can be sent back to her grave and Sethe and Paul D. reunited.
The fearless Patria becomes vulnerable after seeing her house “violated, desecrated, destroyed” (192). At first, Patria remains powerless without her home and her family. For, her sources of inspiration were either in captivity or destroyed. The devastating event clearly impacts her because she wants to “lie down and die” (200). After finally stabilizing herself, Patria worships Jefe and begs him to release her family from prison. During this time of weakness, she even offers to be “[his] sacrificial lamb” (203). Her ideology shifts back to the time, before she got involved. Patria no longer cares about the revolution but only wishes her family to remain safe. Even though the traumatic experience dragged her few steps back, Patria tries to resurrect and become her former self. Her intention is to “rise again” (205). While Patria relied on Jefe and god to help her recover, she continues to rebuild herself until she returns to where she left
In Latin America, women are treated differently from men and children. They do lots of work for unexplainable reasons. Others for religious reasons and family orders and others because of the men involved. Women are like objects to men and have to obey their orders to either be rich or to live. Some have sex to get the men’s approval, others marry a rich man that they don’t even know very well, and become slaves. An important book called Chronicles of a Death Foretold is an example of how these women are treated. Purisima del Carmen, Angela Vicario's mother, has raised Angela and her sisters to be good wives. The girls do not marry until late in life, rarely socializing beyond the outsides of their own home. They spend their time sewing, weaving, washing and ironing. Other occupations include arranging flowers, cleaning up the house, and writing engagement letters to other men. They also keep the old traditions alive, such as helping the sick, comforting the dying, and covering the dead. While their mother believes they are perfect, men view them as too tied to their women's traditions. The men are afraid that the women would pay more attention to their job more than the men. Throughout the book, the women receive the respect they deserve from the men and others around them.
For many years, people have debated whether or not spirits are real. Some people get scared at the fact that there might be something unknown lurking in their house in the middle of the night making their footsteps known to everyone in it. Maybe that person feels watched upon or feel some kind of presence in their home, or even sees shadows moving their way through rooms. Different people around the world have their own opinions based on religion and experiences when talking about angels, demons, and the spirits that have life after death. New technology is getting closer to detecting these energies happening in the world today. The history of haunting dates back many years, and more people want to get involved because of the new technology.
Indisputably, roles and characteristics of opposite genders have been ubiquitous, since historical evidence proves so – dating back to when the practice of oral tradition was favored over written language. This historical evidence is especially apparent in literature from previous time periods. In these works of literature, men and women often have very different social and economic positions within society. Particular duties, or tasks, are practiced depending on the gender of these individuals. However, in the advancing world we are currently living in, these duties are beginning to intertwine in an effort to allow equal rights amongst opposite genders. This effort to break the sexist barrier, which encompasses our world, has already begun rattling the chains of politicians and the like. However, with the progressions made thus far in retaliation to sexism and unequal gender privileges, the United States of America is heading in a positive direction towards gender equality. Nonetheless, the female gender is perceived as a lesser entity in society while the male gender is dominant and controlling. The masculine individuals in literary works usually govern, or direct the feminine individuals. These characteristics are often evident in various literary works – including “Hills Like White Elephants,” and “A&P” written by Ernest Hemingway and John Updike, respectively. The slow and steady transformation from a sexist society to one that allows inferior genders to perform similar tasks, if not the same as their superior counterparts, may disturb the ideological mindset of figures with authority; however, it provides inferior genders with the opportunity to branch out socially, economically, and politically.