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Despite not being considered as the traditional ‘hero’s journey’ which is outlined in Joseph Campbell’s argument of ‘separation-initiation-return’, Humphrey Bogart’s character Rick Blaine, in the 1942 film Casablanca, can be argued to follow this twelve-step journey. Campbell states “whether the hero be ridiculous or sublime…” (p.38), on this basis, Rick Blaine qualifies as a hero. These twelve steps are: Ordinary World; Call to Adventure/Disruption; Refusal of the Call; Meeting with the Mentor; Crossing the First Threshold; Tests, Allies, and Enemies; Approach to the Inmost Cave; Ordeal; Reward; The Road Back; The Resurrection; and Return with the Elixir. Although in some parts stages may overlap, this essay aims to argue that Casablanca still …show more content…
This is shown in one scene as Strasser and his men sing Die Wacht am Rhine in the café. Rick gives permission for Victor to sing La Marseillaise which shows a changing attitude from his previous disinterest in the situation at hand. This is again shown in a later scene in the film where Rick fixes a round of roulette to help a young Bulgarian couple obtain visas from Renault in a way which would not corrupt their marriage. Adopting the roles of shapeshifter and ‘false enemy’, Renault closes the café at the order of Strasser. Rick’s ‘Road of Trials’ began with the fall of France and Isla’s abandonment. However, in obtaining the visas and a married Isla returning into his life, Rick’s moral compass is tested, and his ‘Road of Trials’ continue within the film. Rick’s allies and enemies (real and false) meet. The allies, Victor and Isla, go to ‘false enemy’ and shapeshifter Renault’s office where they encounter the ‘real enemy’ Strasser. Strasser states that the venture of escaping Casablanca is impossible for Victor and he will not allow him to do so alive. Afterwards, Victor and Isla learn of Rick’s possession of the letters which prompts Victor to request them from him. Being confronted with his past ‘Road of Trials’ and his ‘Inmost Cave’, Rick recluses and refuses to sell the letters up saying, “ask your wife” when questioned as to why not. Rick is then forced to come to terms with his inner pain and himself as Isla holds him at gunpoint, making him to listen to her explanations. As conversation with Isla continues, Rick’s acceptance of the truth is brought forwards and a new intimacy with Isla is created through this ‘Meeting with The Goddess’. By allowing himself to approach his ‘Inmost Cave’ and deal with his inner demons, Rick begins the true turning point of his journey as the hero in the special world, his ‘Ultimate Boon’. Using his experience from the journey thus far,
Most myths have a common pattern between them. Today, this pattern is often seen in some of our most beloved motion pictures. Joseph Campbell-a respected 20th century American mythologist, lecturer, and writer- observed this and created a theory based off of the similarities he saw. He showed the world that almost every story with a hero follows the three stages in his theory he called “Monomyth” (Campbell). The monomyth, often times called “The Hero’s Journey” or “The hero with a thousand faces”, includes the departure, initiation, and return stages (Campbell). In these stages the hero leaves his normal life behind, fulfills him/herself in some activity, and returns as a hero (Campbell). These stages can be applied to a smash hit released in 2009, a science-fiction film titled Star Trek. James T. Kirk in Star Trek closely follows Campbell’s theory as he departs from his childhood home in Iowa, fights a rogue Romulan enemy, and returns to Earth as a Starfleet captain.
This paper examines the argument and theory proposed by Richard H. Tyre of the six basic movements of a plot in a hero story. Although Tyre’s theory does seem too narrow focused, fixed and direct to fit with the plot structure of all hero stories, he makes a great point and provides adequate evidence to support his statement.
In the article “The Thematic Paradigm” exerted from his book, A Certain Tendency of the Hollywood Cinema, Robert Ray provides a description of the two types of heroes depicted in American film: the outlaw hero and the official hero. Although the outlaw hero is more risky and lonely, he cherishes liberty and sovereignty. The official hero on the other hand, generally poses the role of an average ordinary person, claiming an image of a “civilized person.” While the outlaw hero creates an image of a rough-cut person likely to commit a crime, the official hero has a legend perception. In this essay, I will reflect on Ray’s work, along with demonstrating where I observe ideologies and themes.
Refer to specific examples. What sets your hero’s journey in motion? What elements of the hero’s journey does it conform to? Use distinctive examples of what you see on the screen. Include quotes from the movie.
As the story comes to its conclusion, the hero has endured his hardships; he went from the one that started fights to the one that thought of what could make everything work. An ordinary person in an ordinary world faced his share of trials and tribulations to come out as a new person. Defining the hero myth—he struggled and still was able to triumph to his prize at the end ; individuals relish these type of stories, they can
Hundreds of thousands of books have been written throughout the Course of human history, each very different from another. It may seem that there are an infinite number of stories that can be told, most can all boil down to twelve simple points. These twelve points were outlined by Joseph Campbell in his book, The Hero With a Thousand Faces. These steps are: the ordinary world; call to adventure; refusal of the call; meeting with the mentor; crossing the threshold; tests, allies, and enemies; approach; the ordeal; reward; road back; resurrection; and return with elixir. The hero’s journey always begins and ends in a comfortable and familiar place, the ordinary world. During the course of their journey, the hero travels to a strange new place, or the special world. The Scarlet Letter by Nathaniel Hawthorne is no exception to these rules, as the character Arthur Dimmesdale follows nearly all the steps of a true hero.
In the essay “Beautiful Friendship: Masculinity & Nationalism in Casablanca”, Peter Kunze lavishly explains the magnificence of Michael Curtiz’s 1942 film Casablanca. Kunze focuses on how the movie not only highlights an exchange of relationships, but how the film has an underlying meaning between these relationships. He also implies that there is a more complex meaning behind every character in regards to their gender, economic, and social roles. The overall thesis of his reading is “the patriarchal ideology underlying the narrative commodifies Ilsa, leading Rick to exchange her with other men in an act of friendship and solidarity as well as to dissuade any perception of queerness between the strong male friendships in the narrative” (Kunze
The mold of the heroic template is evident throughout various types of media. Within movies, novels, and poems the hero’s journey is present. Of course, not every piece of literature or movie follows the cycle. However, the idea of the monomyth arose from Joseph Campbell. He wrote his own book, The Hero of a Thousand Faces, within his writing he describes that heroes’ follow the same basic procedure throughout their quest(s). This is where the idea of the hero monomyth arose. In Michael Lewis’s novel, The Blind Side, he portrays “The heroic monomyth.” The Blind Side consists of the basic characters and archetypes that accurately reflect the heroic template.
To fully appreciate the significance of the plot one must fully understand the heroic journey. Joseph Campbell identified the stages of the heroic journey and explains how the movie adheres meticulously to these steps. For example, the first stage of the hero’s journey is the ordinary world (Campbell). At the beginning, the structure dictates that the author should portray the protagonist in their ordinary world, surrounded by ordinary things and doing ordinary tasks so that the author might introduce the reasons that the hero needs the journey in order to develop his or her character or improve his or her life (Vogler 35). The point of this portrayal is to show the audience what the protagonist’s life is currently like and to show what areas of his or her life are conflicted or incomplete. When the call to adventure occurs, the protagonist is swept away into another world, one that is full of adventure, danger, and opportunities to learn what needs to be learned. T...
Robert B. Ray categorizes Casablanca as "the most typical" American film. Ray uses Casablanca as a tutor text for what he calls the formal paradigm of Classical Hollywood as well as the thematic paradigm that addresses the conflict between isolationism and communitarian participation. The film is typical in its appropriation of an official hero Laszlo, who stands for the civilizing values of home and community, and an outlaw hero Rick, who stands for individu...
Casablanca debuted in 1942, shortly following the bombing of Pearl Harbor and the United States' entrance into World War Two, although there was plenty of anti-Nazism sentiment, the movie fueled these feelings. There is pro-Allied forces propaganda to support the war, from the scene with La Marseillaise, to the characters of Renault and Rick, and to the last scene. Although the majority of the French patriots were elated to sing their national anthem, it created tension with the German soldiers who imposed their patriotic songs on the crowd, representing the imposition of Germany on France during the war. Captain Louis Renault, who tries to placate who he believes will be the winning side, seems flimsy when compared to Rick, the firm patriot who believes in freedom at all costs. The phrase, "Louis, I think this is the beginning of a beautiful friendship" represents the new strong bond between France and the United States once Nazi-Germany has fallen. Although the film is propaganda against the Nazis, the political language in the movie does not glorify American courage and valor, nor is it militaristic. The movie presents the facts while emphasizing the poor qualities of the Nazis.
Any generic film hero is a model of their community and culture. They help to clearly define and outline the community’s values and cultural conflicts by embodying prime characteristics in their persona. The western hero, like Ethan in The Searchers, is always a figure for civilization amongst the savagery of the wild west. By portraying the roles of a civilization, the hero ...
In movies, novels, and life, people are named as heroes. The heroes we establish and the heroes we recognize, however, may not meet the criteria for a mythic hero. A mythic hero ventures forth on his journey, and comes forth from the hero’s path to greatness. Joseph Campbell, a mythologist who studied many of the great human myths and religious tales, realized, in studying these myths and tales, that there were certain steps that every hero went through. Campbell called this “The Hero’s Journey”; it is based on Carl Jung's idea that all human beings have an archetype. After Campbell studied a lot of the great myths and realized this pattern, he published his findings in his book The Hero with a Thousand Faces. Ever since then, authors have used “The Hero’s Journey” as an outline to tell their stories. “It is important to note that not all of these individual steps are present in every hero’s tale, nor is it important that they be in this exact order” (Vogler 20). The Hero with a Thousand Faces gives a sense of significance as it looks into the inner mind and soul. The author, Joseph Campbell, performs two extraordinary accomplishments: compelling his readers that myth and dream, those are the most effective and everlasting forces in life and a unification of mythology and psychoanalysis with a gripping narrative. One well-known example of “The Hero’s Journey” from popular culture is the Harry Potter and the Philosopher’s Stone, by J.K. Rowling. In the novel, Harry Potter, the main character, is the chosen one and “The Hero’s Journey” applies to his life from the moment he is attacked by He-Who-Must-Not-Be-Named as a baby.
Yann Martel’s “Life of Pi” shows all three of the main elements of a hero’s journey: the departure, initiation and the return, helping the story to greatly resemble Joseph Campbell’s structure of a hero’s journey. Through the trials Pi has to face, he proves himself to be a true hero. He proves himself, not just while trapped on the lifeboat with Richard Parker, but also before the sinking of the Tsimtsum. His achievement to fulfill the heroic characteristics of Campbell’s model are evident as he goes though the three stages.
On June 6, 1943, in Greenbow, Alabama, an unexpected hero was born with a crooked spine and strong legs. Forrest Gump is not an expected conventional hero, however his accolades and accomplishments suggest otherwise. A hero is someone who inspires and instills good morals upon others by their courageous and outstanding acts. Forrest demonstrates these characteristics multiple times during his heroic journey. Whether it be diplomatic pingpong, fighting in the Vietnam War, becoming a local football legend at the University of Alabama or donating money to a deceased friend’s family, Forrest influenced many people with his unselfish and charitable acts. Joseph Campbell’s monomyth consists of the following stages: taking place in an ordinary world, a call to adventure, refusal of said call, meeting with a mentor, crossing the threshold, trials and tribulations, an approach to the final challenge, an ordeal, a reward, the journey back, a purification or resurrection into the normal world and a return home with the capabilities to alter the world in which he lives. Many heroes follow this journey and Forrest Gump is no exception.