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The significance of cultural identity
The significance of cultural identity
The significance of cultural identity
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What Does Your Identity Really Consist Of?
In Richard Rodrigues’ dissertation titled “‘Blaxicans’ and Other Reinvented Americans” Rodriguez; a sociologist, who was on his way to earning his Ph.D, explains how using race as a basis for identifying Americans is not valid; culture should be what defines a person's identity. Throughout his essay he gives anecdotes about things he has learned and even decides to use the new terminology of the anecdote in his title. In his writing, he discusses how he was on a talk show, and while conversing with Bill Moyers, Moyers asked him what race he identifies himself as, either Hispanic or American and he replied “I am Chinese, and that is because I live in a Chinese city and because I want to be Chinese” (162-165). This quote denotes that
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when given the option to pick between identifying as either being American or Hispanic, he recognized himself as part of the Chinese culture, for he is assimilated to it.
He has lived in a Chinese community therefore he is Chinese and no one can tell him otherwise. Bill Moyers choice of diction implies that he had to choose between being where he descended from or where he has also assimilated to. More specifically, him choosing to identify shows rebellion, he’s rebelling against the five ethnicities created by the government. Chinese was not an option, yet Asian was. He chose to identify as Chinese because he has not assimilated to Japanese culture or Korean culture, the terminology “Asian” was too broad of a vernacular for him, it does not represent his true colors. It also seems as if Bill Moyer was trying not so seems insensitive by using general races such as Hispanic or American, little did he know how callous it is to assume an individual's ethnicity. He corrected him and decided to identify as Chinese because according to Rodriguez, race is not or should not be a factor in identifying individuals. Within the same paragraph Rodriguez also confabulated about how he has assimilated into the Chinese culture. As the author writes “I have lived in a Chinese city for so long that my eye has taken on that
palette...I see what I recognize as home” (168-170). This connotes that the author has fully absorbed Chinese culture so much that he views himself as Chinese. Therefore, his original choice of diction is wrong, he says “I want to be Chinese” yet he already is. He uses culture as a basis for identity rather than ethnicity which was already aforementioned, using race as a basis for identifying an individual is completely fallacious and an individual should use the palette of the culture they have assimilated to.
Traditionally history of the Americas and American population has been taught in a direction heading west from Europe to the California frontier. In Recovering History, Constructing Race, Martha Mencahca locates the origins of the history of the Americas in a floral pattern where migration from Asia, Europe, and Africa both voluntary and forced converge magnetically in Mexico then spreads out again to the north and northeast. By creating this patters she complicates the idea of race, history, and nationality. The term Mexican, which today refers to a specific nationality in Central America, is instead used as a shared historic and cultural identity of a people who spread from Mexico across the southwest United States. To create this shared identity Menchaca carefully constructs the Mexican race from prehistoric records to current battles for Civil Rights. What emerges is a story in which Anglo-Americans become the illegal immigrants crossing the border into Texas and mestizo Mexicans can earn an upgrade in class distinction through heroic military acts. In short what emerges is a sometimes upside down always creative reinvention of history and the creation of the Mexican "race (?)".
This nation was relatively stable in the eyes of immigrants though under constant political and economic change. Immigration soon became an outlet by which this nation could thrive yet there was difficulty in the task on conformity. Ethnic groups including Mexicans and Chinese were judged by notions of race, cultural adaptations and neighborhood. Mary Lui’s “The Chinatown Trunk Mystery” and Michael Innis-Jimenez’s “Steel Barrio”, provides a basis by which one may trace the importance of a neighborhood in the immigrant experience explaining the way in which neighborhoods were created, how these lines were crossed and notions of race factored into separating these
Immigrants have helped shape American identity by their languages they speak from their home country. Richard Rodriguez essay “Blaxicans and Other Reinvented Americans” reveals Rodriguez’s attitudes towards race and ethnicity as they relate to make people know what culture is really identified a person rather than their race. For example, in the essay, it states that Richard Rodriguez “ that he is Chinese, and this is because he lives in a Chinese City and because he wants to be Chinese. But I have lived in a Chinese City for so long that my eye has taken on the palette, has come to prefer lime greens and rose reds and all the inventions of this Chinese Mediterranean. (lines 163-171)”. Although Rodriquez states”he is Chinese”, what he actually
Armando Rendon in his landmark 1970 wrote the book I am a Chicano. This book is about how activist in the Chicano movement pointed to an empty monolog of the word Chicano. Chicano means an activist. Chicanos describes themselves it was a form of self-affirmation; it reflected the consciousness that their experiences. Chicanos means, nations, histories, and cultures. This book talks about how Mexican American also used the term of Chicano to describe them, and usually in a lighthearted way, or as a term of endearment. In a text it talks how Chicanos haven’t forgotten their Mexican origins, and how they become a unique community. The book talks about how Mexican American community’s long-suffering history of racism and discrimination, disenfranchisement, and economic exploitation in the United States. The
To close, it is possible to say that to be part of American society and to gain a public identity, Rodriguez believes that it is necessary to assimilate the American culture. Rodriguez believes that it is correct to speak English in the USA because English is the language of public life. As a consequence of this, Rodriguez partially lost his family and his cultural ties. As a personal opinion, I can say that although Rodriguez believes that assimilation is necessary to be part of American society, family traditions, and backgrounds are just as important if not more than conforming to a culture. I strongly believe than people can keep their culture within another one. Richard Rodriguez could have kept part of his Hispanic heritage and still become Americanized.
Chang-Rae Lee’s Native Speaker expresses prominent themes of language and racial identity. Chang-Rae Lee focuses on the struggles that Asian Americans have to face and endure in American society. He illustrates and shows readers throughout the novel of what it really means to be native of America; that true nativity of a person does not simply entail the fact that they are from a certain place, but rather, the fluency of a language verifies one’s defense of where they are native. What is meant by possessing nativity of America would be one’s citizenship and legality of the country. Native Speaker suggests that if one looks different or has the slightest indication that one should have an accent, they will be viewed not as a native of America, but instead as an alien, outsider, and the like. Therefore, Asian Americans and other immigrants feel the need to mask their true identity and imitate the native language as an attempt to fit into the mold that makes up what people would define how a native of America is like. Throughout the novel, Henry Park attempts to mask his Korean accent in hopes to blend in as an American native. Chang-Rae Lee suggests that a person who appears to have an accent is automatically marked as someone who is not native to America. Language directly reveals where a person is native of and people can immediately identify one as an alien, immigrant, or simply, one who is not American. Asian Americans as well as other immigrants feel the need to try and hide their cultural identity in order to be deemed as a native of America in the eyes of others. Since one’s language gives away the place where one is native to, immigrants feel the need to attempt to mask their accents in hopes that they sound fluent ...
Although our society is slowly developing a more accepting attitude toward differences, several minority groups continue to suffer from cultural oppression. In her essay “How to Tame a Wild Tongue,” Gloria Anzaldúa explores the challenges encountered by these groups. She especially focuses on her people, the Chicanos, and describes the difficulties she faced because of her cultural background. She argues that for many years, the dominant American culture has silenced their language. By forcing them to speak English and attempting to get rid of their accents, the Americans have robbed the Chicanos of their identity. She also addresses the issue of low self-esteem that arises from this process of acculturation. Growing up in the United States,
Hwang’s father has been victims of racism since 1996, we can’t tell by the last name or by the way the look like where they come from. We aren’t allowed to ask at auditions legally, a person’s race. Therefore, the fact that DHH a character in this play mistakes a white man for being part Asian shows us that we can’t necessarily tell where a you really from by looking
Jin Wang, the main character in American Born Chinese transforms in order to deal with stereotypes and prejudice. After moving from Chinatown San Francisco to a new school, Jin realizes he is the only Asian other than Suzy Nakamura (31). Jin immediately faces racial stereotypes and slurs, such as “Chinese people eat dogs”, and arranged marriages (31). Even the teachers have preconceived ideas about Jin’s heritage. His third grade teacher Mrs. Greeder has little understanding of the pronunciation of Jin’s name and from where he moved, thinking he came “all the way from China” (30). In order to integrate in his new environment, he assimilates himself into American culture, transformed into a “regular” American. After stereotyped for eating dog, Jin is seen eating without chopsticks, part of his Asian tradition, and begins to eat “normal” American cuisine, such as sandwiches (37). When Wei Chen arrives, Jin tells him “(he’s) in America” and to “speak English” (37). Even though Jin is fully capable of communicating with Wei-Chen, he decides to abandon his previous culture. Jin chooses to fully transform into an American. He tries to completely dispose of his Asian identity and develop a new one. In order to do this he develops the n...
As a European immigrant in the USA, I have encountered many new cultural phenomena in the last 4 _ years that have challenged me to perceive who I am differently. This experience has been even more polarized by the fact that I have lived most of that time in Los Angeles, a melting pot to be reckoned with. Coming to America, I expected these adaptations to my Irish self but the intensity of becoming cognizant of my label of 'whiteness' has mocked the limitations of my anticipations.
Following the 1890’s, the world began to undergo the first stages of globalization. Countries and peoples, who, until now, were barely connected, now found themselves neighbors in a planet vastly resembling a global village. Despite the idealized image of camaraderie and brotherhood this may seem to suggest, the reality was only discrimination and distrust. Immigration to new lands became a far more difficult affair, as emigrants from different nations came to be viewed as increasingly foreign. In the white-dominated society of the United States during the late 19th and early 20th centuries, the only way to truly count oneself as American was to become “white”. For this reason, the idea of race, a socially constructed issue with no real physical basis, has become one of the most defining factors which shape immigration and assimilation in the United States.
...referring to the commentary about American Jews by Dr. Gerhard Falk. Explaining the case in which certain races or ethnic groups dominate within diverse fields is not just an American phenomenon, he cites Professor Walter Williams, who wrote about the privileges of Chinese minority in Malaysia. He also mentions the talk-show host Michael Savage who, after he earned his Ph.D., had trouble finding a job in his chosen field, and was told in so many words that "white men need not apply."
Latinos who were raised in the United States of America have a dual identity. They were influenced by both their parents' ancestry and culture in addition to the American culture in which they live. Growing up in between two very different cultures creates a great problem, because they cannot identify completely with either culture and are also caught between the Spanish and English languages. Further more they struggle to connect with their roots. The duality in Latino identity and their search for their own personal identity is strongly represented in their writing. The following is a quote that expresses this idea in the words of Lucha Corpi, a Latina writer: "We Chicanos are like the abandoned children of divorced cultures. We are forever longing to be loved by an absent neglectful parent - Mexico - and also to be truly accepted by the other parent - the United States. We want bicultural harmony. We need it to survive. We struggle to achieve it. That struggle keeps us alive" ( Griwold ).
In the first Chapter of the book ‘A Different Mirror’ by (Takaki, 1993) the author embarks on a descriptive narrative that tries to elaborate the concept of a multiracial America. The chapter begins with the author taking a taxi ride in which he is subjected to racial discrimination. The taxi driver questions the author’s origin owing to the fact that his English is perfect and eloquent. This incident prompts a discussion that transpires throughout the chapter as the author tries to explain to his audience that America is a multiracial country with different ethnic groups that moved from their homelands to settle in the United States. The chapter discusses the settlement of various racial groups such as; English immigrants, African Americans, Asian Americans, Chicanos and the Irish.
In his book, The Accidental Asian, there is a chapter called Notes of a Native Speaker: Growing Up Across Racial and Cultural Divides, where Eric Liu describes his assimilation. His parents “didn’t tell [him] to do anything except to be a good boy,” (C.R. p.62) so there he was, at a fork in the road between being the typical Asian and the atypical Asian. As he comments later on, “neither was as much a creature of free will as a human being ought to be,” (C.R. p. 69) but the promise of fitting in, wooing girls, and ...