The sculpture, Don’t Go, is composed by Beth Cavener. Creativity has always
been in the family, her mother was an art teacher. She actually went to college for
science, and her last semester changed over to the arts. After finishing college for arts,
she went on to apprentice for sculptor Alan Lequire. She was then drawn to the
surrealist movement of the 1920’s. When she was finished with her masters she spent
her residency at the Archie Bray Foundation and the Clay Studio in Philadelphia. She
worked on life-size and larger scale works. Cavener is now 45 years old, and working
as a full time artist in Montana. (Cola) She is known for her style of stoneware animal
sculptures. Don’t Go is a baby bunny that represents the emotions of when a child is
separated from their parents.
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Cavener calls on her own parenting experience as well as subject matter, cool monochromatic harmony, and implied motion to communicate a child’s vulnerability and fear of being alone. Subject matter is what the piece is about and what it means.
This
representational piece is a bunny that looks like it is scared, and looks as if it is cuddled
up trying to escape a certain emotion. The arms are in close and the ears are pointed
down. Subject matter goes along with parenting experience for Cavener. Parenting
experience plays a tremendous role in this piece. The emotion in the sculpture comes
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from the emotions she feels for her 6 month year old baby. Cavener saw the fear that
was installed in her baby when her and her husband would leave. She could tell that the
asbense caused him stress and was overwhelming. Doing the piece made her confront
the fears she had for herself. Being an adult still comes with the feeling with
abandonment, and having so many people around you but still feeling lonely. (Cavener)
This is a theme that plays throughout most of her work. Another important factor in
Don’t Go is cool monochromatic harmony.
Cavener uses many different visual elements to help the person understand the
concept of the piece. One visual element is monochromatic harmony. Monochromatic
harmony is using one single base hue and then using the different shades and hints
of that single base hue. She uses all the different shades of blue to help depict sadness. The simplicity of just one color and the one colors shades creates an empty slate for the heavy feeling of fear. Letting Cavener create fear in other creative ways. Another way she creates fear of a baby being alone through implied motion. Implied motion is the illusion that a piece of art is moving. The piece Don’t Go possess implied motion by the position of the bunny. The arms and legs pulling in towards the face indicates the bunny is very uncomfortable and not in its regular relaxed state. This ties into how she goes to show her personal experience with her son. Also, Cavener positions every crevice and wrinkle in a specific spot to show what way the bunny is turning. One example would be in the bunny’s hand. If a human were to bend their hand up to their face, their knuckles indent, and there becomes a wrinkle on the wrist. She put those elements to make it look very realistic and not stagnant. Eklund 3 Cavener creates a child's vulnerability and also fear of being alone in one sculpture. The subject matter and parenting experience creates the bunny to resemble a baby. The color harmony of the bunny creates space of fear through other ways. Implied motion through the position of the arms, legs and ears creates the body language to seem scared. The parenting experience of Cavener, the subject matter, the color monochromatic harmonies all come together to create a child's vulnerability of being alone.
She was a foundation member of the Art Gallery Society of New South Wales and a member of the Society of Interior Designers of Australia, was a teacher of printmaking and sculpture at the National Art School and was also involved in a variety of charitable activities.
The city of Denver and the challenges confronting its elected leaders, are no different than any other large city, one of the most problematic of which, includes enhancing the quality of public schools for ethnic minority students from lower socio-economic neighborhoods. Katherine Boo’s, “Expectations”, provides a narrative centered on Superintendent Michael Bennett and the implementation of his ambitious strategy to raise high school graduation standards throughout the Denver public school system. Bennett’s plan to achieve this lofty goal illustrates the “four tides,” or philosophies, of administrative reform: liberation management by allowing students from underperforming schools to attend any high quality public school of their choice; (2) a war on waste through the closure of Manual High School; (3) a watchful eye with computer tracking to ensure student accountability; and (4) scientific management with increased and meticulous academic standards.
In 1868 he secured a job as an office boy in the Crosby and Gould patent law firm, a company that specialized in helping inventors protect their patents. By closely observing draftsmen at work and reading books on the subject, Latimer taught himself mechanical drawing. He learned to skillfully use the vital tools of the trade, such as T squares, triangles, compasses, and rulers, and mastered the art of drawing to scale.
Words are capable, and now and then the words we utilize affront individuals. The right to speak freely is very esteemed yet what happens when your opportunity gets to be destructive or rude to another person? There are such a large number of various types of individuals and diverse things that insult every individual. In this day where we are more disposed to say whatever we need, we see more offense being taken to the words that get said. It's difficult to comprehend why certain words can affront to somebody when it may not appear that approach to you. We need to ask ourselves, why do we mind what other individuals say and would it be advisable for us to censer everything that goes into general society just so individuals don't get annoyed?
Early Infancy' (1952), 'the deepest source of anxiety in human beings' (1952, p. 43). She suggests 'that such helplessness against destructive forces within is
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In the essays "You Can Go Home Again" by Mary TallMountain and "Waiting at the Edge: Words Towards a Life" by Maurice Kenny, both writers are in search of something. Throughout their lives, they 've been mocked and felt out of place due to their Native American heritage. Both authors wanted to disown their heritage; however, it is through this attempted renunciation, that both authors wanted to fit in amongst their peers. In order to do so, TallMountain and Kenny had to search for their selves. Both, TallMountain and Kenny, search for their identity through family, school, and nature.
How does California seem to modern America? Violent. Crowded. Filled with bad people. People who live in cities and have lost touch with the earth. These people are portrayed in John Steinbeck’s Grapes of Wrath as Californians. Yet, people from the Midwest flocked to California seeking prosperity and opportunity. Their land had been taken by the banks and turned into cotton fields. They were left homeless and desperate. These people sought to work in the fields where they could eat a peach or sit under a tree to relax.
living in such a manner. I did not know the exact cause of her anxiety
Faith Ringgold was born in New York City on October 8, 1930. She grew up in Harlem and witnessed the great depression. She was introduced to art and creativity at a very young age. Her mother and father were also a part of the art world as a fashion designer and storyteller. As a young girl, she had chronic asthma so she enjoyed visual arts as a distraction from her complications. She is an artist that is best known for her amazing quilts. Her artwork we see today was influenced by the people and music around her during her childhood. There was also racism, sexism, and segregation she had to deal with daily. In 1950, she enrolled into the city college of New York, pressured by her parents. She was intended to major in art but during the time
She lived in constant paranoia; finding it hard to make amends and rebuild trust with friends and
...her to feel despair. Her misery resulted in her doing unthinkable things such us the unexplainable bond with the woman in the wallpaper.
Author Christine Mitchell’s “When Living is a Fate Worse Than Death” told the story of a girl Haitian named Charlotte. Charlotte was born with her brain partially positioned outside of her cranium which had to be removed or she would have not survived. Her skull had to be concealed by a wrap in order not to cause further damage. Charlotte was born with less brain cells which allowed her only to breath and not feel much of the pain. Charlotte’s parents thought that the doctor’s in Haiti did not know what was best for their daughter. The doctors in Haiti thought Charlotte should not be resuscitated, undergo anymore horrible treatments and die peacefully. Charlotte’s parents were not happy with the doctor’s guidelines and thought the United States medical care would have better technology and could save their daughter. Charlotte’s parents bought her a doll which
she was afraid to go shopping or spend any money on her own. All three of
because of tragedy of her husband’s death. But actually, her real feeling inside her heart