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Comparing and contrasting plato and aristotle
Comparing and contrasting plato and aristotle
Essays on aristotle nicomachean ethics
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To determine what philosophy is, one should analyze the great philosophers of the past as an aid to define the many characteristics that form the complex concept. The contributions created by Aristotle, Plato, and Socrates to understandings of good, virtue, and the nature of wisdom address the question of what philosophy entails. In studying the works of these three thinkers, it becomes appropriate to conclude that philosophy is the cultivation of the desire to learn and pursue wisdom.
In Book I and Book II of his Nicomachean Ethics, Aristotle addresses the ideas of the good and happiness, and how these concepts inform one’s understanding of moral virtue. Book I is comprised of thirteen parts in which Aristotle distinguishes the good and how
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To both Plato and Socrates, definitions were vitally important. A definition is the heart of an idea, and without it the idea is essentially “dead”. By searching for a definition, one not only obtains an answer, but can see the logical or illogical path that leads to such findings. Definitions make up the building blocks of knowledge. Such knowledge was vital to both Plato and Socrates since they viewed wisdom as being gained through the desire to obtain knowledge and the acceptance of human limitation. Both philosophers seemingly fixated more on subtly pointing out the flaws in another’s proposed logic or answer through the use of questions rather than giving an outright opposing statement or resolution. Through the use of this method of questioning everything the philosophers helped individuals find their own flaws in their rationality, instead of merely arguing an opposing point. Ideally, when these individuals were “finding their own error” they would become more enticed to continue on the journey to find the correct answer, essentially instilling the individual with an inherent desire to learn and therefore a greater capacity for wisdom. Through this method of Socratic questioning, the philosophers were able to probe society to think beyond just cause and effect, and delve more …show more content…
Throughout this mission, Socrates talked with politicians, artisans, poets and other “experts," and soon realized they all lacked true wisdom. When Socrates tried to explain this lack of real wisdom on the part of the “experts," he noted the consequence was their hatred of him for doing so. Socrates discovered then, that ultimately, they knew nothing more than he did. The difference resides in the fact that Socrates did not pretend to know what he didn’t. While reflecting on his findings, he defined wisdom as human humility, which meant that true wisdom stems from the acknowledgment of one’s own ignorance. After Socrates arrived at this definition of wisdom, he resolved to share his newfound knowledge on what wisdom truly consists of. He likened himself to a gadfly, as he intended to “sting” the citizens of Athens. He would expose their ignorance though a method of questioning that resulted in the exposure of faulty logic. Taking this idea a step farther, the philosopher would claim that “the unexamined life is not worth living”. Through this statement, Socrates acknowledges the distinct difference between living and merely existing. He states that an individual should carefully analyze themselves if they wish to live a life that is worth living. If they do not, they are just existing with no greater purpose. A lack of knowledge, wisdom, or the
According to Pierre Hadot, “Thus philosophy was a way of life, both in its exercise and effort to achieve wisdom, and its goal, wisdom itself. For real wisdom does not merely cause us to know: it makes us “be” in a different way” ( Pierre 265) This explanation of a philosophical way of life is in all ways the definition of Socrates’ life. Socrates made his way through his entire life living in this way, seeking out wisdom, seeking out answers and never once got in trouble with the court until the age of seventy years old. He believed that by telling people about ignorance and wisdom, that he was only doing so for the good of the people. Socrates even goes as far as saying, “I am that Gadfly which God has attached to the state, and all day long and in all places am always fastening upon you, arousing and persuading and reproaching you”(Plato 9). Socrates believes that he was sent from God to show people a different way of life, a life of questioning and reason to which he should teach to all people. When asked if he was ashamed of a course of life of which would likely bring him to an untimely end Socrates says, “you are mistaken: a man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong” (Plato 7).
17, No. 3, p. 252-259. Urmson, J.O., (1988). Aristotle’s Ethics (Blackwell), ch.1. Wilkes, K.V., (1978). The Good Man and the Good for Man in Aristotle’s Ethics. Mind 87; repr.
As I read Aristotle’s book "Nicomachean ethics," I analyzed and comprehend his thoughts on all ten books. I came to realization that Aristotle thoughts throughout the book are difficult to express and clearly comprehend. But though it was difficult to breakdown, I could clearly see that it was written to determine what a human being is as a whole.
Simply defined, happiness is the state of being happy. But, what exactly does it mean to “be happy?” Repeatedly, many philosophers and ideologists have proposed ideas about what happiness means and how one attains happiness. In this paper, I will argue that Aristotle’s conception of happiness is driven more in the eye of ethics than John Stuart Mill. First, looking at Mill’s unprincipled version of happiness, I will criticize the imperfections of his definition in relation to ethics. Next, I plan to identify Aristotle’s core values for happiness. According to Aristotle, happiness comes from virtue, whereas Mill believes happiness comes from pleasure and the absence of pain. Ethics are the moral principles that govern a person’s behavior which are driven by virtues - good traits of character. Thus, Aristotle focuses on three things, which I will outline in order to answer the question, “what does it mean to live a good life?” The first of which is the number one good in life is happiness. Secondly, there is a difference between moral virtues and intellectual virtues and lastly, leading a good life is a state of character. Personally and widely accepted, happiness is believed to be a true defining factor on leading a well intentioned, rational, and satisfactory life. However, it is important to note the ways in which one achieves their happiness, through the people and experiences to reach that state of being. In consequence, Aristotle’s focus on happiness presents a more arguable notion of “good character” and “rational.”
Aristotle begins his ethical account by saying that “every art and every inquiry, and similarly every action and every choice, is thought to aim for some good; and for this reason the good has rightly been declared to be that at which all things aim” (line 1094a1). Though some things might produce higher good than others, Aristotle looks for the highest good, which he says we must “desire for its own sake” and our actions are not decided on some other goal beyond this good itself (line 1094a20-25).[1] This highest good is then realized to be happiness (line 1095a16-20).
Socrates was a Greek philosopher who lived from 469-399 B.C.E. Socrates believed that Philosophy was primarily a social activity, which in fact he made use of quite often. He would find himself roaming the streets of Athens questioning the youth or just anyone who would give him the chance to talk to them. Furthermore, Socrates questions drove people absolutely insane, until the point of absolute consternation if you will. He tried proving a point which is quoted “Look, here we are, two ignorant men, yet two, men who desire to know. I am willing to pursue the question seriously if you are” (Palmer, 31).Ultimately, this meant that the person Socrates was questioning actually didn’t know anything at all, just as well as Socrates himself, so which for the both of them would remain in search of the truth.
To achieve this topic, I have sectioned my paper into three main sections, in which I have subsections supporting. In the first section, I will provide much information about Aristotle and his beliefs in virtue and obtaining happiness. Using information from his book of ethics I will provide examples and quote on quote statements to support his views. In the second section, I will provide my agreements as to why I relate and very fond of Aristotle’s book of Nicomachean Ethics. In the third section, I will provide research as to why there are such objections to Aristotle’s book of ethics, and counter act as to why I disagree with them. Lastly I will conclude much of my and as well as Aristotle’s views on ethics and why I so strongly agree with this route of ethics for humans.
One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.
1.) Aristotle begins by claiming that the highest good is happiness (198, 1095a20). In order to achieve this happiness, one must live by acting well. The highest good also needs to be complete within itself, Aristotle claims that, “happiness more than anything else seems complete without qualification, since we always…choose it because of itself, never because of something else (204, 1097b1). Therefore, Aristotle is claiming that we choose things and other virtues for the end goal of happiness. Aristotle goes on to define happiness as a self-sufficient life that actively tries to pursue reason (205, 1098a5). For a human, happiness is the soul pursuing reason and trying to apply this reason in every single facet of life (206, 1098a10). So, a virtuous life must contain happiness, which Aristotle defines as the soul using reason. Next, Aristotle explains that there are certain types of goods and that “the goods of the soul are said to be goods to the fullest extent…” (207, 1098b15). A person who is truly virtuous will live a life that nourishes their soul. Aristotle is saying “that the happy person lives well and does well…the end
Webster defines philosophy as a critical study of fundamental beliefs and the grounds for them. In this philosophy, I will be talking about the three great philosophers: Socrates, Plato, and Aristotle. These three philosophers represent the birthplace of Western philosophy.
In Apology, Socrates argues that he is not the wisest man. He then sets out on a mission to find someone wiser than him and prove the oracle wrong. Wisdom is defined by Aristotle as “knowledge of certain principles and causes” (Thales of
Socrates was a philosopher who set out to prove, to the gods, that he wasn't the wisest man. Since he could not afford a "good" Sophist teacher, surely a student of one had to be smarter than he. He decides to converse with the youth of Athens, but concludes that he actually is wiser than everyone he speaks with. He then realizes that their lack of intelligence is the fault of their teachers. Socrates understands that the practice of "sophism" leads to a lack of self-knowledge and moral values. Socrates was later accused of corrupting the youth of Athens and put on trial. In The Apology of Socrates he sta...
Philosophy can be defined as the pursuit of wisdom or the love of knowledge. Socrates, as one of the most well-known of the early philosophers, epitomizes the idea of a pursuer of wisdom as he travels about Athens searching for the true meaning of the word. Throughout Plato’s early writings, he and Socrates search for meanings of previously undefined concepts, such as truth, wisdom, and beauty. As Socrates is often used as a mouthpiece for Plato’s ideas about the world, one cannot be sure that they had the same agenda, but it seems as though they would both agree that dialogue was the best way to go about obtaining the definitions they sought. If two people begin on common ground in a conversation, as Socrates often tries to do, they are far more likely to be able to civilly come to a conclusion about a particular topic, or at least further their original concept.
Socrates was a wise man who realized that life was not something that could be easily understood. He knew that questioning life would lead to a stronger conception of life and reality. When he stated that “the unexamined life is not worth living” (Plato 45), he truly meant that without questioning life, one would not be truly living. Actions would have no understanding of being right or wrong. For Socrates, a man who believed that life should be based on what was right, there would be no greater wrongdoing.
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...