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Emily dickinson620 analysis
Literary analysis on emily dickinson
Analysis of emily dickinson
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In Andre Dubus’ short story, “Dancing After Hours”, Dubus crafts a wonderful portrayal of crip culture and the stereotypes of individuals in wheelchairs. While Dubus was a praised short story writer and autobiographer, his later works allowed him to posit his own story into his narratives. In 1986, Dubus was injured in a car accident and underwent amputation of his right leg . The loss of his left leg further rendered him wheelchair bound until his death at 62. His personal experience offered him a chilling perspective on disability in the modern era. Accordingly, Dubus designates that disability is not an “other” phenomenon by stressing the universal experience of being temporarily able-bodied, and how the disabled and non-disabled cope with …show more content…
Sadly, Emily adopts the sense that her homely nature is her impairment and thus, lives accordingly to how society presumes individuals with disabilities do—introverted and uncomfortable. Society makes the assumption that disability implies mental problems as well. In some cases, there are intellectual and developmental disabilities, but that is not representative of the whole. Emily’s character perfectly exemplifies this flaw in society: “[She] hoped the man’s injury was not to his brain as well; she had a long shift ahead of her…and she did not want the embarrassment of trying to speak to someone and listen to someone whose body was anchored in a chair and whose mind was afloat.” She immediately demeans his entire self as if a mental disability is the worst thing that could possibly happen. Her comparison of a mental impairment diminishes such people to an animalistic or infantile status—“She knew she would speak to him like an infant or a dog.” Emily reduces Drew to his chair, rather than the enthusiastic and cheerful man that has a passion for living. She has never been helpless, saying that she would prefer death than to be in such a state. Yet, Drew’s lack of fragility brings to light the good qualities in Jeff—enlightening Emily to the possibility of escaping loneliness. Regrettably, Emily and Jeff represent the societal opinion that anyone in a helpless state could actually be happy. Fortunately, Emily acknowledges pain as an unavoidable supplement to a lived existence—Drew will not be able to dance on two feet again, but he can
In her essay “On Being a Cripple,” Mairs describes her path of acceptance of her multiple sclerosis (MS) diagnosis by declaring that she is a “cripple” in alternative to the more broadly acceptable terms: disabled or handicapped. Her essay is written with humor, satire, an open heart, and open eyes. Mair’s purpose is to describe her acceptances of her condition by using rhetorical elements and appeals, such as ethos and pathos, in order to allure her audience.
In her article “Unspeakable Conversations” author Harriet McBryde Johnson took time to inform and familiarize her readers with the details and limitations placed upon her by her disability. In her article she walked her readers through her morning routine. She told them about the assistance she needs in the morning from transferring from bed to wheelchair, to morning stretches, to bathing, to dressing, to braiding her hair. She does this not to evoke pity but to give her readers a glimpse into her world. She wants her readers to know that the quality of a disabled person’s life relies solely on another’s willingness to assist. Because those with disabilities need assistance they are often viewed as burdens. Therefore, they see themselves as
What comes into one’s mind when they are asked to consider physical disabilities? Pity and embarrassment, or hope and encouragement? Perhaps a mix between the two contrasting emotions? The average, able-bodied person must have a different perspective than a handicapped person, on the quality of life of a physically disabled person. Nancy Mairs, Andre Dubus, and Harriet McBryde Johnson are three authors who shared their experiences as physically handicapped adults. Although the three authors wrote different pieces, all three essays demonstrate the frustrations, struggles, contemplations, and triumphs from a disabled person’s point of view and are aimed at a reader with no physical disability.
In the book, The Short Bus, Jonathan Mooney’s thesis is that there is more to people than their disabilities, it is not restricting nor is it shameful but infact it is beautiful in its own way. With a plan to travel the United States, Mooney decides to travel in a Short bus with intentions of collecting experiences from people who have overcome--or not overcome--being labeled disabled or abnormal. In this Mooney reinvents this concept that normal people suck; that a simple small message of “you’re not normal” could have a destructive and deteriorating effect. With an idea of what disabilities are, Mooney’s trip gives light to disabilities even he was not prepared to face, that he feared.
“I am a Cripple,” when people typically hear these words they tend to feel bad for that person, but that is exactly what Mair does not want. She prefers that people treat her the same as they would if she did not have the disease. Throughout the essay, Mair discuses her disease openly. She uses an optimistic tone, so that the reader will not recoil with sadness when they hear her discuss the disease and how it affects her life. In Nancy Mair’s essay “On Being A Cripple,” Mair uses her personal stories, diction, and syntactical structures to create an optimistic tone throughout the essay, so that the audience can better connect story.
As mentioned previously, the chances of becoming disabled over one’s lifetime are high, yet disabled people remain stigmatized, ostracized, and often stared upon. Assistant Professor of English at Western Illinois University, Mark Mossman shares his personal experience as a kidney transplant patient and single-leg amputee through a written narrative which he hopes will “constitute the groundwork through which disabled persons attempt to make themselves, to claim personhood or humanity” while simultaneously exploiting the “palpable tension that surrounds the visibly disabled body” (646). While he identifies the need for those with limitations to “make themselves” or “claim personhood or humanity,” Siebers describes their desires in greater detail. He suggests people with
Disability, a physical or mental condition that limits a person’s movement, senses, or activities. Lisa I. Iezzonis’ reading “Stand Out” depicts a rather stimulating framework of how the disability is seen and treated. The relationship between health, illness, and narrative in this reading marks the idea of discrimination of disability through her own life events by separation of identity, people. The author employs repeated phrases, metaphors and perspectives to display this. The form of literature is written and told in the form of the first-person perspective short story but in storytelling form.
As social scientists, we are intrigued on analyzing relationships within society that can help us understand individuals and surrounding issues. In “Feminist, Queer, Crip” Kafer challenges the issue and ideas of disability through the analysis and frameworks intersected with feminist, queer, and crip theories to argue how society has rendered disability towards people with disabilities not having a “future”. Kafer quotes, “ disability is seen as a sign of no future”(p.3). In other words, people with disabilities are perceived and expected to not have a future because they are not capable of conducting things as to someone who is an ableist. Kafer states that disability as a whole needs to be addressed, and mentions that “ The military complex causes illness,disability, and death on global scale, and there is much more work to be done in theorizing how to oppose war violence and its effects without denigrating disability and disabled people in the process(168)”.
Life is sad and tragic; some of which is made for us and some of which we make ourselves. Emily had a hard life. Everything that she loved left her. Her father probably impressed upon her that every man she met was no good for her. The townspeople even state “when her father died, it got about that the house was all that was left to her; and in a way, people were glad…being left alone…She had become humanized” (219). This sounds as if her father’s death was sort of liberation for Emily. In a way it was, she could begin to date and court men of her choice and liking. Her father couldn’t chase them off any more. But then again, did she have the know-how to do this, after all those years of her father’s past actions? It also sounds as if the townspeople thought Emily was above the law because of her high-class stature. Now since the passing of her father she may be like them, a middle class working person. Unfortunately, for Emily she became home bound.
The author writes, "People–crippled or not–wince at the world "cripple", as they do not at "handicapped" or "disabled." (Perhaps I want them to wince. I want them to see me as a tough customer, one whom the fates/gods/viruses have not been kind, but who can face the brutal truth of her existence squarely. As a cripple, I swagger." (194) This quote shows the author's strength and sense of humor. These are the two things which allow her to honestly face the truth of her situation as well as how other people react to it. She does not want pity from people who see her limping down the street with her cane, nor does she want them to shy away as though she is some ...
Disability is a ‘complex issue’ (Alperstein, M., Atkins, S., Bately, K., Coetzee, D., Duncan, M., Ferguson, G., Geiger, M. Hewett, G., et al.., 2009: 239) which affects a large percentage of the world’s population. Due to it being complex, one can say that disability depends on one’s perspective (Alperstein et al., 2009: 239). In this essay, I will draw on Dylan Alcott’s disability and use his story to further explain the four models of disability being The Traditional Model, The Medical Model, The Social Model and The Integrated Model of Disability. Through this, I will reflect on my thoughts and feelings in response to Dylan’s story as well as to draw on this task and my new found knowledge of disability in aiding me to become
Emily’s psychotic personality disorder is made completely obvious through the details of the story. Before his death Emily’s father refused to allow her to reach sexual maturity by preventing her from loving any man below their class. This caused sexual ...
The two essays “On Being a Cripple” by Nancy Mairs and “A Plague of Tics” by David Sedaris are excellent pieces of work that share many similarities. This paper would reflect on these similarities particularly in terms of the author, message and the targeted audience. On an everyday basis, people view those with disabilities in a different light and make them conscious at every step. This may be done without a conscious realisation but then it is probably human nature to observe and notice things that deviate from the normal in a society. In a way people are conditioned to look negatively at those individuals who are different in the conventional
It could be said that in modern industrial society, Disability is still widely regarded as tragic individual failing, in which its “victims” require care, sympathy and medical diagnosis. Whilst medical science has served to improve and enhance the quality of life for many it could be argued that it has also led to further segregation and separation of many individuals. This could be caused by its insistence on labelling one as “sick”, “abnormal” or “mental”. Consequently, what this act of labelling and diagnosing has done, is enforce the societal view that a disability is an abnormality that requires treatment and that any of its “victims” should do what is required to be able to function in society as an able bodied individual.
In the essay “Disability,” Nancy Mairs discusses the lack of media attention for the disabled, writing: “To depict disabled people in the ordinary activities of life is to admit that there is something ordinary about disability itself, that it may enter anyone’s life.” An ordinary person has very little exposure to the disabled, and therefore can only draw conclusions from what is seen in the media. As soon as people can picture the disabled as regular people with a debilitating condition, they can begin to respect them and see to their needs without it seeming like an afterthought or a burden. As Mairs wrote: “The fact is that ours is the only minority you can join involuntarily, without warning, at any time.” Looking at the issue from this angle, it is easy to see that many disabled people were ordinary people prior to some sort of accident. Mairs develops this po...