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Intergenerational conflict
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Jhumpa Lahiri uses Interpreter of Maladies to explore challenges in American society. In one out of the nine short stories call “A Real Durwan,” she places Boori Ma, a sixty-four years old Bengali woman who was deported to Calcutta, in an apartment building where no one owned much worth stealing. Despite Boori Ma’s make believe yet persuasive tales of her previous wealth, the residents of the building did not call her out and instead appreciates her as a superb entertainer and for her services that resembles those of a real durwan. When the basin, the first sign of wealth, were introduced into the community, the residents starts to changes their environment and their belief of Boori. The basin serves as a symbol to demonstrates the residents’ …show more content…
The resident panicked when they found out the basin were stolen and immediately jump to the conclusion that it was Boori: “In their haste the residents practically carried Boori Ma up the stairs to the roof, where they planted her on one side of the clothesline and started screaming at her from the other” (81). The stolen basin brought out a different side of the residents as they “practically carried” and “screamed” at a 64-year-old woman. This heavily contrasts to the beginning where they were thankful of Boori which illustrates the resentment being build up. The residents’ attachment to the basin (wealth) over Boori cause them to blame her in a “haste” which shows their quick acceptance that it is Boori. Finally, Mr. Chatterjee, who the resident deliberately sought out for advice, end the arguments and said, “Boori Ma’s mouth is full of ashes. But that is nothing new. What new is the face of this building. What a building like this needs is a real durwan” (83). In the beginning, Mr.Chatterjee uses the same line that Boori’s mouth is “full of ashes” but this time he dismiss it as “nothing new.” Alternatively, he points out the “new” face of this building and needing a “real durwan” which displays the residents pushing out their original views of Boori and Boori’s …show more content…
On each payday, the narrator of “Edison, New Jersey” evaluates how far he is from reaching his goals of buying a pool table: “You have to buy sticks and balls and chalk and a store keeper and triangles and French tops if you’re a fancy shooter” (128). The repetition of “and” illustrates an impossible large amount of materials that are need in order to play pool. This creates an impression that it is impossible for the narrator to be wealthy when he can’t obtain the objects that represent wealth which hinted at the possibility of jealousy arising of those who can afford it. As a result, when the buyers of pool tables have done something the narrator does not like, he would create troubles like “cram bubble bath drops” into his pocket and “throw fist-sized wads of toilet paper into the toilet” (123). This displays how when the narrator could not get the pool table he want because he is not wealthy enough, he act out against those who can. The troubles creates are evidence of him drawing a line between himself and the rich, isolating himself in order to takes revenge on what he can’t accomplish. Similarly, the residents in “A Real Durwan” isolates themselves from the community as the concept of money led to greediness. However, the residents isolates themselves in the process of proving that they can be wealthy like Dalahs while the
The first bill that I chose to track this semester is the House Bill 534, titled, Incest; relationships between relatives; change provisions. This bill has been assigned to the HC: Judiciary Non-Civil Committee. The bill is sponsored by six republican members of the House; Joyce Chandler of the 105th District, Johnnie Caldwell Jr. of the 131st District, Rich Golick of the 40th District, Chuck Efstration of the 104th District, Tom Weldon of the 3rd District, and Emory Dunahoo of the 30th District. The purpose of the bill is to revise current legislation regarding incest. When the legislation was enacted previously, details regarding the types of relationships that are, or should be, illegal were left out. It has come to the attention of representatives that this legislation needs to be revised.
Coming from an “unconventional” background, George Saunders is readily able to relate to the circumstances the everyday working laborer goes through (Wylie). However, Saunders has an advantage to spread out his ideas and concerns about life in the U.S. via his short stories and novellas. Because of neoliberalism and capitalism and its correlation to the huge wealth gap in the U.S. Saunders focuses his protagonists’ view from a proletariat standpoint, allowing the reader to see the life of consumerism has impacted our society. Saunders does not use conventional methods to portray this reality. Instead, Saunders emphasizes on the “absence” of certain moral human characteristics in order to take the reader away from viewing into a hero’s looking glass— to set a foundation of a world where our morals become lost to our materialistic and inherent need of money (Wylie).
Sen had been forcefully removed from her homeland Boori Ma also had to emigrate, unfortunately when Boori Ma arrives at her new home she has a warped sense of reality. While Mrs. Sen left for marital reasons, Boori Ma left due to the Partition. Written by Lahiri, A Real Durwan Portrays the life of Boori Ma, an elderly woman who was separated from her family. She spends her days cleaning the apartment complex and warding off strangers all the while reminiscing about the good times of her old life. While reminiscing about her old life Boori Ma talks about possessions from that life. “The turmoil had separated her from a husband, four daughters, a two-story brick, house, a rosewood almari, and a number of coffer boxes whose skeleton keys she still wore, along with her life savings, tied to the tree end of her sari.” (Lahiri 71) This displays what Boori Ma has lost from her separation. Clashing with what Boori Ma currently has living in the apartments as well it is clear that Boori Ma has lost a lot of her culture in the partition as well. She went from a happy mother of four to a durwan. A durwan is a gatekeeper whose job is to keep away strangers, this is the position of a warrior. The cultural shift for her was detrimental. In addition it is interesting that even though Boori Ma does not possess any of the locked items that the skeleton keys unlock she still keeps the keys with her. They are in practice useless, she cannot unlock anything with them. They
Tobias Wolff’s “The Rich Brother” is a story of two brothers, Donald and Pete. These brothers have very contrasting lifestyles; Pete is a successful businessman with a wife and kids. Donald, on the other hand, is an outcast. He’s unemployed and irresponsible. He lives his life as a vagabond. Despite these facts, the successful brother, Pete, still lacks the self-esteem he desperately craves. Therefore he tries to make his brother, Donald, feel foolish with every chance he gets.
Money can cause people to act selfish and arrogant, especially when they have so much money they do noteven know what to spend it on. In the novel,
In ?A & P? John Updike gives a story of a man faced with two choices for his life in a seemingly unimportant circumstance. He can stand up for himself and for his rules, as his manager encourages him to do so. But as the story goes, he remains oblivious to the forces at work, and decides to bend his will to three girls in bathing suits, or more generally, to those who have the power and nobility of wealth behind them. Sam makes the wrong choice, and subsequently, makes the rest of his life more difficult, as he admits that he must life his life under another class of people, the wealthy, as though he is less than them. By admitting that he is less than them, Sam has started to live his life not for the happiness he can obtain, but for the wealth he can obtain.
While it may be easier to persuade yourself that Boo’s published stories are works of fiction, her writings of the slums that surround the luxury hotels of Mumbai’s airport are very, very real. Katherine Boo’s book “Behind the Beautiful Forevers – Life, Death, and Hope in a Mumbai Undercity” does not attempt to solve problems or be an expert on social policy; instead, Boo provides the reader with an objective window into the battles between extremities of wealth and poverty. “Behind the Beautiful Forevers,” then, exposes the paucity and corruption prevalent within India.
These instances show that the only way to survive in Packingtown is to cheat those around you. Instead of the popular “kill or be killed” term, The Jungle transformed it into something along the terms of “making a living off of others or screw yourself”. Sinclair brings these ideals into his novel to connect yet another evil of capitalism. It suggests that if everyone was equal, there wouldn’t be a need to scam others to make money, but because of the hardships it is the only way to thrive.
The tenement was the biggest hindrance to achieving the American myth of rags to riches. It becomes impossible for one to rise up in the social structure when it can be considered a miracle to live passed the age of five. Children under the age of five living in tenements had a death rate of 139.83 compared to the city’s overall death rate of 26.67. Even if one did live past the age of five it was highly probable he’d become a criminal, since virtually all of them originate from the tenements. They are forced to steal and murder, they’ll do anything to survive, Riis appropriately calls it the “survival of the unfittest”. (Pg.
In an attempt to fulfill their lives with meaning and happiness Jay Gatsby and Mr. Shiftlet strive to obtain more possessions or more wealth than what is needed. Due to their greed and careless lifestyles, they cannot achieve happiness or fulfillment; instead, their actions lead to dissatisfaction, destruction, and unhappiness. Both F. Scott Fitzgerald and Flannery O’Connor use the literary devices of motifs, foreshadowing, and symbolism to cause their readers to become disenchanted with the idea of being wealthy for fear of being associated with evil and corruption like the characters in The Great Gastby and “The Life You Save May Be Your Own.”
Only when your neighbors problems affect you personally or instill a degree of emotion in you then do we begin to try to help them out. We see this when the narrator says that he despises Sonny’s friend. That Sonny’s friend only ever asked for money and that for some reason the narrator always gave in to his request and gave him a dollar or two. After the narrator talks to the friend about Sonny’s recent happenings he again asks the narrator for a dollar. The narrator makes a comment that he did not mind giving him what he had in his pocket this time because they both connected in a way because of Sonny’s situation. There was an invisible venn diagram in the narrator's mind that beforehand had nothing in the middle overlapping circle to connect him to the friend. Now, because of their both shared worries, the narrator begins to warm up to the friend. We see this again when the narrator points out that his own troubles made Sonny’s problems real. When Grace - the narrator’s daughter - dies, the narrator talks about the fact that he had written to Sonny in a long time. This simple action or the idea that my problems make me understand your problems also stems from a capitalistic society. In this day and age, how many companies and businesses make decisions that either push their own agendas or benefit their investors without regards for the good of the rest of their society? Sea world
Many people describe “The American Dream” as a life full of happiness and material comfort acquired by an individual but F. Scott Fitzgerald challenges this to elucidate the darkness that wealth can pull one in. As illustrated by characters such as Gatsby that is surrounded by so much materialism, for which his idealism is not primed for, leads to the tarnish of his dreams of success. He is too blinded to see the money could not buy love or happiness. Daisy and Tom, living a life full of lies and infidelity, serve as proof to the unhappiness that success can bring. Jordan Baker confirms that money dulls ones morals which only increases the speed of corruption. F. Scott Fitzgerald effectively offers a powerful message of a corrupt society due to its materialistic ideology and the destructive reality it provides.
Throughout the play of Death of a Salesman and short story “Two Kinds,” the parents display their desire for their children's’ success. Both pieces of writing show characters that have set specific standards towards wealth. Between “Two Kinds” and Death of a Salesman, expectations and definitions of success lead to disappointment and broken relationships.
The love of money is the root of all evil, a statement that has proved itself true through the centuries. Loving money traps us, as human beings. It is not a bad thing to enjoy what money can do; however, the love of money is a wasted effort that can put all in grave peril. It is at our advantage that we have the ability to choose whether we ‘want’ to fall into that trap. Unfortunately, that choice is difficult since society associates one’s character with wealth and financial management. The mishaps, deaths, and hardships that occur from the beginning of the tale are the result of deliberate deception for personal gain. In Treasure Island, greed sends the characters on a voyage. Robert Louis Stevenson makes a social commentary on the role that money has come to play in our society.
In Behind the Beautiful Forevers, Katherine Boo tells the stories and struggles of families living in a slum adjacent to the Sahar Airport in Mumbai, India. Boo details the ways in which the residents of this slum, Annawadi, attempt to escape their poverty, but fail to do so. Despite numerous initiatives sponsored by the Central Government of India to improve the lives of the many individuals living in Annawadi, these programs are ultimately unable to do so due to deep-rooted corruption in the city of Mumbai. Regardless of this, the residents of Annawadi seem to accept corruption as a fact of life, and do little to fight it. As illustrated over the course of Boo’s narrative, this results from the fact that many Annawadians recognize the ways in which the laws of their society allow for the unfair treatment of certain groups of people, especially the poor and religious minorities, and are also cognizant of the fact that they have no real power to change a system that