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An essay on disability and Christianity
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In Exodus 6:12, the Hebrew phrase “Poor Speaker” (NRSV), does not mean a physical speech disability in a literal sense, but rather it is used as a metaphor to describe Moses’ hesitation to speak to Pharaoh which was not only his own self-consciousness, but was also a product of Israelites disinclination towards him. A Plan of Defense I plan to start my defense by providing those arguments that claim that it was self-consciousness at Moses’ part rather than a disability. For instance, The Eerdmans' commentary states that “uncircumcised” in the passage has been used as a metaphor of being unfit or unready. Besides this, I will add The International Bible commentary, which has the similar kind of views. It describes that Moses was not equipped to talk. The Oxford Bible Commentary also provides the same reason and argues that Yahweh compelled him to go. In addition to it, I will add Gregory Glazov as well. He has done extensive work on the issue of Moses' speech. He does agree that Moses objected God’s call but according to him, to understand the passage, the subject passage needs to be seen in the context of the immediate passage where Yahweh responds to the objections of Moses and obliges him to go to Pharaoh. Then to dig more into the reasons for Moses’ hesitation, I will begin with Martin Nath’s commentary that claims that Moses to avoid his given charge by God comes up with a reason for his previous failure claiming that he is a poor speaker. Then I will bring Brevard Childs into the picture. He throws more light onto the issue and suggests that the reason for Moses’ previous failure was the suffering of the Israelites. He believes that they did not have any interest in Moses or God because of their situation. Ho... ... middle of paper ... ...Claude Mariottini - Professor of Old Testament. Entry posted January 19, 2010. http://doctor.claudemariottini.com/2010/01/was-moses-left-handed.html (accessed October 4, 2011). Mays, James L. The HarperCollins Bible Commentary. Rev. ed. San Francisco: HarperOne, 2000. Noth, Martin. Exodus: A commentary. Philadelphia: Westminster Press, 1962. Schipper, Jeremy. “Disability in the Hebrew Bible.” Teaching the Bible, an e-letter for Public School Teachers by Society of Biblical Literature (Undated): http://www.sblsite.org/assets/pdfs/TBv2i8_SchipperDisability.pdf (accessed October 4, 2011). Tigay, Jeffry. “'Heavy of Mouth' and 'Heavy of Tongue' on Moses' Speech Difficulty.” Bulletin of the American Schools of Oriental Research (Oct., 1978): 57-67 III, John R. Kohlenberger. Interlinear NIV Hebrew-English Old Testament, Grand Rapids: Zondervan, 1979.
Moses was a major character in the fact that he was the reason his son, Adam, became the man that he had become. “If just once in all my born days you’d say a good thing to me” (Fast 3), Moses stated. Moses wanted Adam to be raised the way that Moses was raised and respect it. Adam did not like how strict his father was to him and did not want to be raised like he was. “Maybe it’s time I just went and did something without my father”
With the information he received from God, he could have chosen to not to follow his words, but that was not the case. For a second time, Machiavelli mentions the connection between Moses and God when he says, “find them all admirable and if their particular actions… Moses, who had so great a teacher” (53). In other words, Machiavelli strongly believes that without God’s assistance, Moses’s would have been successful in his journey. His reasoning serves as additional evidence that Moses received instructions from God because. Ultimately, Moses with help from God led the Israelites to the promise
Today, his works are still considered as some of the most important in religious history. Moses was chosen by god to lead, guide, and provide an outline that the Jewish people could adhere to. After his demise, the Egyptian Jewish population grieved for three days because of the grief and pain they bore, and to show respect and pay homage for the tremendous contributions he made to the people of the region. His work has also influenced Roman, Jewish, and Western Cultures by providing a framework to the development of various religions. Regardless of what religion one choses to follow, there is a high probability that it stems partially from the work of
When God first approaches Moses in the form of a burning bush, God says “I have witnessed the affliction of my people in Egypt and have heard their cry of complaint against their slave drivers, so I know well what they are suffering. Therefore I have come down to rescue them from the hands of the Egyptians and lead them out of that land into a good and spacious land,” (Exodus 3:7). Moses however, questioned God’s judgement, saying, “Who am I that I should go to Pharaoh and lead the Israelites out of Egypt?” (Exodus 3:11). Moses continues to question God throughout the rest of the chapter, but eventually begins his journey to rescue his
In the Exodus there were many examples where Moses showed his great wisdom. He also possessed somewhat magical power given to him by God. He also had a divine purpose in life. Moses was on a "mission from god" so to speak to deliver his people from bondage. His mission was similar to those of other typical epics. It was of course a very dangerous and exhausting journey that lasted a very long time. There were many obstacles to overcome
...top. His cry for mercy was simply to have his tongue cooled and nothing else. He did not make excuses for being there, and he appeared to have accepted his fate. Perhaps that is why he did not ask permission to cross over into Abraham’s bosom. Perhaps even though he was being scorched by extreme heat, he still did not want to repent of his sins and turn to God and give him Glory (Rev. 16:9).
...nnel for the message to the Israelites. This serves God's ultimately purpose of setting his chosen people free. Although Moses does not seem like a worthy candidate for the task, God gives him the power to overcome his flaws. Moses was successful in communicating and obeying God's word throughout his journey, because he never sought to control or possess the land or the people, unlike Pharaoh. In the end, the journey of the spiritual hero can finish in either one of these two paths. It is up to the individual whether or not they will succumb to temptation and be led down into hell and remain there forever.
Exodus 21-24 was definitely quite an instructive piece of literature. It was almost raw in its nature as a text or “book” but more of reading an excerpt from a piece of non-fiction most similar to an instruction manual of some sort that you get when you buy a dissembled bike or desk. Something like being enrolled in a police academy there was definite sense of a master-slave relationship in the air. It is like something never before seen in the Torah, these chapters showed a whole new YHWH. The YHWH who is feared like the school principal in an elementary school, not even mom and dad has come on so strong as to the dos and donts of living life. It seems as if YHWH was pushed to such a point where YHWH has no choice but intervene into the lives of his children, and set the rules for the pl...
Even though Moses, was raised as an Egyptian, he knew that he was truly Hebrew. After seeing an Egyptian taskmaster cruelly beating a Hebrew, Moses became so furious that he murdered the Egyptian. Fearing that the Pharaoh would find out what he had done, Moses fled to the wilderness, “the eternal safe retreat of outcasts from ancient society and of those in revolt against authority.” Moses found himself in the Sinai Desert amongst other ...
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
This section of exodus focuses on Moses, an Israelite who was raised as an Egyptian, who has fled from Egypt after the Pharaoh tried to kill him for killing an Egyptian man. By Exodus 3:1 Moses is married to Zipporah daughter of Jethro who gives him a job working as a shepherd. While tending to his animals Moses arrives at Horeb also known as Mount Sinai or the Mountain of God. Here Moses has his first theophany with God in the form of a burning bush. During this passage God talks to Moses telling him what he needs to do: go to Egypt and convince the Pharaoh to let the Egyptians go by performing a series of miracles. What god is asking Moses to do is intimidating. At this time the Pharaoh was the ruler of Egypt who had a powerful army and the Israelite’s weren’t going to be easy to convince that God sent him. Despite the “signs” Moses is reluctant to take the role beca...
“I will make all my goodness pass before you, and will proclaim before you my name “THE LORD’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.” (Ackerman/Warshaw page 136). What God is presenting is the he has the most power and that he will show no mercy is Moses forgets that. God shows power and he shows that he is a teacher “Whoever has sinned against me, him will I blot out of my book. But now go. lead> the people to the place of which I have spoken to you…” (Ackerman/Warshaw page 136). God also can feel jealous, but his power will come out with almost every word he says. “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you ‘;all not bow down to them or serve them…” (Ackerman/Warshaw page 133 to 134) God is showing jealousy because he wants to be the only one known as God and the only one
However, there are few differences in the accounts of his life between the Quran and the Bible. One is the adoption of Moses into the palace. In the biblical account, pharaoh’s daughter adopted Moses but in the Quran, the wife of the pharaoh adopted him. Similarly, the order of plagues and the nature of plagues that afflicted the people of pharaoh in the Quran and the Bible differ. In conclusion, despite these minor differences, the Quran and biblical accounts of the role, life, purpose, and figure of Moses are similar with several lessons, which can help us become better people in our society.
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans
Child’s reexamination of the evidence found within the Moses narrative of the sign (being the burning bush, rather than the promise of a future sign) is well-advised in consideration of the several signs given in the passage which follows, relating to the signs Moses will show to Pharaoh. It is evident from even a cursory read of the text that God is using the encounter to gain the attention of Moses, and set Moses to follow God’s instructions. Which leave the question of whether the encounter of God by Moses resulted in a “call” or “commission?” To invest in answering this question would diminish a more important question: “How did he one being called or commissioned