An Analysis Of Craig Martin's The Five Pillars Of Islam

“Religion” is an inherently social creation which functions to naturalize certain behaviors and ideologies to maintain social order (Martin 94). In his book “A Critical Introduction to the Study of Religion”, Craig Martin introduces the concept of a “cultural toolbox”, comprised of the concepts, values, traditions, icons, figures, texts, and stories in a culture that represent and reinforce the elements of the society (97-98). To maintain social order and convince others to conform to the proposed, religions employ a tactic known as “legitimation” to justify traditions, practices, and ideologies using the “cultural toolbox” of a society (Martin 94). Islam has many elements to its cultural toolbox. The Qur’an, primary authoritative text, works

The Pillars are a list of rules that give five key practices that the observant Muslim should follow. An individual must follow these five rules: openly declare devotion to their god, Allah, pray five times daily facing towards the holy city Mecca, fast and abstain from secular pleasures during the month of Ramadan, pay an alms tax for the welfare of the poor, and make the pilgrimage to Mecca at least once during one’s life if circumstances allow (Smart 290). These guidelines provide an obvious way to distinguish the religious insider from the outsider and work to reinforce a continual sense of community among the insiders (Smart 291). The concept of jihad works to legitimize the expansion of Islam. Jihad, or the “struggle on behalf of the faith” resulted in two different interpretations (Smart 299). Firstly, the Qur’an states that it is the duty of religious adherents to fight against polytheists, Christians, and Jews until they pay the jizya, or tax, acknowledging Muslim supremacy (Smart 299). However, a branch of Islam called Sufism softened this doctrine to imply that jihad is not a physical conflict, but is instead an internal struggle to eliminate temptations and foster obedience to God (Smart 300). This concept is shown in action when examining the chronological expansion of Islam. In the classical and medieval periods of Islam, stretching from the early seventh