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Amnesty? Let us be Vigilant and Charitable In his article “Amnesty? Let us be Vigilant and Charitable,” published in the March 10, 2008 edition of America, a Jesuit publication, Catholic priest and professor of philosophy John F. Kavanaugh discusses the controversial issue of illegal immigration and ponders the viability of amnesty as a solution to this problem, which has an ever present nature in a country founded by immigrants. Where does one draw the line, though? Who should be welcomed and who should be turned away? The writer focuses on such issues in this article. Kavanaugh asserts that current immigration policies are inhumane and the the reform of such laws is imperative. He presents a strong, convincing argument by his use of pathos, logos, and ethos The tone of the argument is set by presenting the who have broken the law.” He supports his argument by quoting Matthew 25 and the passage from Leviticus, which admonishes that: “The stranger who sojourns with you shall be to you as the native among you, and you shall love him as yourself.” Moreover, he contends that the law is not always treated as the bottom line. He recalls the numerous occasions when Jesus was not considered to be compliant with the laws of his time. In like manner, he mentions Martin Luther King Jr., Elizabeth Cady Stanton, and Susan B. Anthony, as people who successfully appealed to a higher law, rather than conforming to a positive law. The author 's use of bible material in support of his argument is highly suited for the intended audience. Equally important, the writer is a scholar and catholic priest, which gives him a high level of credibility and trustworthiness among his readers. The ethos projected by Kavanaugh is that of a humanitarian clamoring to the audience and lawmakers for the ethical treatment of sojourners in
America is a nation consisting of many immigrants: it has its gates opened to the world. These immigrants transition smoothly and slowly from settlement, to assimilation then citizenship. These immigrants are first admitted lawfully as permanent residents before they naturalize to become full citizens. In her book “Impossible Subjects: Illegal Aliens and the Making of Modern America”, the historian Mae Ngai draws our attention to the history of immigration and citizenship in America. Her book examines an understudied period of immigration regulation between 1924 and 1965.
Martin Luther King guilts the clergymen for the first time when he brings up their moral wrongness. King says that he has a “moral responsibility to disobey unjust laws” (4). He summarizes why laws are just or unjust by stating, “A just law is a man-made code that
John F. Kavanaugh, a professor of philosophy and a Jesuit priest, wrote the article “Amnesty? Let Us Be Vigilant and Charitable” for an issue of America, a Jesuit publication. In his article he discusses the negatives of American immigration laws and argues for their reform.
When humanity is faced with a great challenge, inevitably they always find a way to thrive. It seems that no matter what happens, no matter how bleak a situation becomes, there is always someone who is willing to fight back. This mentality has been all but lost in humanity in the short story “Amnesty” by Octavia Butler. Throughout the story we continually find out more information about the ways that humans as a whole have been changed by the arrival of an alien species known simply as Communities. Through the analysis of this short story I will delve into why the main character is an exception in this story by examining the position of power she has taken and how she is using this position of power. While Noah seems to be a victim of her circumstances
Recently illegal immigration has become a very pressing issue among people. Many people around the borders are being greatly affected by the issue and think immediate action needs to be taken to put a stop to the issue. The Documentary Border War: Battle Over Illegal Immigration takes a stand on the issue using many examples of pathos, ethos, and logos to try and persuade people that illegal immigration is a very serious issue and we need to put a stop to it. This documentary follows the lives of people who have been affected by illegal immigration, and explains how they feel about the issue. Another way that people can look at the issue of illegal immigration is through the eyes of the immigrants, and the reasons why they might be trying migrate to another country. The documentary Wetback: The Undocumented Documentary focuses on the issue from this point of view. This documentary uses pathos and logos to show the lives and hardships of those people who are trying to migrate to a new country. Although Wetback used many examples of pathos and logos to show the struggles of the migrants, Border War did a better job showing pathos by following the lives of people who were affected by the illegal immigrants they were also very persuasive with ethos by following credible people.
In the article, “Amnesty? Let Us Be Vigilant and Charitable”, John F. Kavanaugh, a man who is both a Roman Catholic priest and a professor of philosophy, assaults the current governmental treatment of illegal immigrants, explores and attempts to justify the “unlawful” immigration of many Spanish individuals, and provides viable alternatives to the current laws surrounding this type of immigration.
Jose Antonio Vargas’s article on My Life as an Undocumented Immigrant is a writing about his childhood journey from the Philippines to the United States as an Undocumented Immigrant. Vargas writes this article to emphasize the topic of immigrant and undocumented immigrant in the United States. He uses all three appeals: pathos, ethos, and logic in his writing, in specific, he mostly uses pathos throughout of his entire article with a purpose for the reader to sympathize and to feel compassion for him. The use of these appeals attract many readers, they can feel and understand his purpose is to ask for others to join and support other people who undocumented immigrant like himself. In addition, it gives other undocumented immigrant people courage
“I do not believe that many American citizens . . . really wanted to create such immense human suffering . . . in the name of battling illegal immigration” (Carr 70). For hundreds of years, there has been illegal immigration starting from slavery, voluntary taking others from different countries to work in different parts of the world, to one of the most popular- Mexican immigration to the United States. Mexican immigration has been said to be one of the most common immigration acts in the world. Although the high demand to keep immigrants away from crossing the border, Mexicans that have immigrated to the U.S have made an impact on the American culture because of their self sacrifices on the aspiration to cross over. Then conditions
Star Parkers essay, “Se Habla Entitlement” was published in 2006 on the website WorldNetDaily.com. In the essay, Parker attempts to convince the reader that the United States should not have an open border policy. She uses the techniques of Ethos, Pathos, and logos to present a compelling argument to the reader, which in the end falls a bit short.
Smith T., 2006, The root causes of Immigration, Justice for Immigration a journey of hope, Catholic Conference of Kentucky
The United States of America, being a country founded by immigrants, is known all over the world as the land of great opportunities. People from all walks of life travelled across the globe, taking a chance to find a better life for them and their family. Over the years, the population of immigrants has grown immensely, resulting in the currently controversial issue of illegal immigration. Illegal immigrants are the people who have overstayed the time granted on their US, visa or those who have broken the federal law by crossing the border illegally. Matt O’Brien stated in his article “The government thinks that 10.8 million illegal immigrants lived in the country in January 2009, down from a peak of nearly 12 million in 2007.”(Para, 2).
Wellman, Christopher, and Phillip Cole. Debating the Ethics of Immigration is There a Right ti Exclude?. New York : Oxford University Press, 2011. Print.
In his address to a joint session of Congress on January 8, 1918, President Woodrow Wilson declared freedom of the seas in times of peace and war. Looking back, it seems ridiculous to think that anyone could challenge the right of individuals to navigate the oceans freely. However, fast-forward to the twenty-first century and we can see an analogous debate over the issue of immigration rights, with territorial borders being the main topic of discussion. The system of immigration in the United States is complex and oftentimes restrictive, and while revisions to the system usually include increasing quotas or other solutions to let in certain groups of people who deserve special consideration (such as those whose skills are needed in a particular field), they are still very limited solutions. The obvious question that arises from letting in some people but not others is that of fairness. Is the accident of birth or luck of being in the right place at the right time enough to justify restrictive citizenship to a select few? I would argue not. I intend to argue that a commitment to human rights entails the position that borders ought to be open in order to guarantee other human rights, especially the right to migrate.
Perea, Juan. Immigrants Out! The New Nativism and the Anti-Immigrant Impulse in the United States. New York or London: New York University Press, 1997. Print.
Valadez, J. M. (2013). Immigration and liberal egalitarianism. Philosophy Study, 3(3), 165-n/a. Retrieved from http://search.proquest.com.uproxy.library.dc-uoit.ca/docview/1465267690?accountid=14694