Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
What is the importance of character development in literature
Morality in literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Who among us has been so fortunate as to have a childhood mentor that has transcended from childhood into adulthood? In the Kite Runner by Khaled Hosseini, Amir, the novel’s protagonist, was privileged with several luxuries during his childhood in Kabul, one of which was a lifetime mentor, Rahim Khan. After suffering the loss of a mother, Rahim stepped in providing a balance to the parental figures in Amirs life. Rahim Khan serves as the book’s moral center with Hassan, the good humble innocent, at one end of the spectrum and Amir, the selfish weak culprit at the other extreme. This sets the stage for a sensational story of sin, guilt and redemption in this thrilling novel. Rahim Khan serves as the primary voice of reason that greatly influences the character development of Amir; providing a sense of support during times of strain in his relationship with Baba, encouraging Amir to develop his love of writing, and ultimately offering Amir a chance at redemption.
From early childhood Rahim served as an ambassador for Amir on the peculiarity of his father Baba. Amir’s father commands a great respect from the community on his capability to defy the imposed limitations from the most extreme of skeptics and come out triumphant. Rahim conveys to Amir at an early age the financial success Baba has obtained from going up against the norm, both referring to him as “Toophan agha, or Mr. Hurricane”(11), a fitting title for one who could command the attention of any audience. Yet this brings about a inner conflict in Amir of not being able to resonate with his father, he who is confident, courageous, and a natural born leader. Amir is not the only one to notice, Baba himself is troubled by his son’s lack of confidence and cour...
... middle of paper ...
...a span of several decades. Rahim Khan knew he could draw out the courage inside Amir that had been suppressed for so long.
An entire chapter is dedicated to Rahim Khan’s perspective, yet there is no need for one dedicated to his influences. He resonates qualities we would identify in Amir’s mother, even though we never gained more than a few paragraphs on her characteristics. Rahim Khan becomes an ambassador for her, providing a structural support that would have lost in the novel without him. He becomes a champion for free-thinking, humility and patience, qualities tarnished by the Taliban regimen. Rahim Khan
becomes a connection to the ideal Afghanistan, the Afghanistan lost after so many years of war. Afghani expatriates seek connections that link them to their homeland, Rahim Khan becomes Amir’s connection to both his homeland and his inner self.
Baba’s wealth, lack of emotional connection, and inner conflict between his two vastly different sons shaped Amir in the novel “Kite Runner”. Baba, of all the characters in the book, shaped Amir the most, despite other influential relationships. “Man’s main task in life is to give birth to himself, to become what he potentially is. The most important product of his effort is his own personality.”
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
In the book Rahim Khan gives Baba a his famous nickname “ Toophan agha “ (page 12). At times in the book Baba seems unreachable or untouchable. He towers over other men and children, like his one Amir. Baba is the man that Amir dreams of Baba wrestling a bear, the man who builds an orphanage, and tell Amir “ there is only one sin, only one.” (page 29). Babas physical presence is matched with his beliefs in the principles nan and nammos which translate to honor and pride. Baba tries to send good examples for Amir to follow he does not want Amir to do the sins that he had done it the past.
We all are heroes of our own story, and it is a quality seen in many movies and books. The hero's journey is about progress and passage. This journey involves a separation from the unknown, known world, and a series of phases the hero must go through . Each stage of the journey must be passed successfully if the person is to become a hero. In “The Kite Runner” by Khaled Hosseini, the main character Amir faces a series of trials and goes through obstacles where the concept of his childhood dies. Amir's mother passes away during his birth, and his left with the suspicion that his father blames him for her death. Amir longes for his father's attention and approval, but does not receive any affection as a son. He grows up with his Hazara best friend, Hassan. In Afghanistan culture, Hazaras are considered lower class and inferiors in society. Amir describes his friendship with Hassan saying, “then he would remind us that there was a brotherhood between people who had fed from the same breast, a kinship that not even time could break." (20). Amir first refuses the call of action due to being afraid of the adventure ahead of him. Call to action is the very first step of the hero's journey, where the hero is disrupted and the
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
The Kite Runner by Khaled Hosseini, focuses on the character Amir who fails to help his friend Hassan in an alley when they are both children. This incident occurs because of the simple reason that Amir is a coward even when he knows deep down that Hassan would do anything for Amir. This betrayal towards Hassan turns out to cause Amir a lifetime guilt throughout the rest of the novel. Later on when Amir moves to America, gets married, and becomes a successful writer, Amir is still incapable of forgetting the incident. Amir’s actions as an adult stem from his desire for redemption and start forgiving himself for the mistakes of his past. Amir is an accurate portrayal of a tragic hero based on his inherent guilt, well deserved punishments, and
Amir’s development from being “a boy who won’t stand up for himself,” to a man that stands up for the morally responsible thing to do (22, Hosseini). When Amir was a child, he tried to escape from his sins in the past by hiding them with lies. However, this only made it worse for Amir, causing him to be an insomniac for much of his life and putting himself through constant torment. Only when Amir became a man, like Baba wanted him to be, was Amir able to face the truth of what he done and put himself on the path of redemption. Even when Amir was suffering a violent beating from Assef, Amir was able to laugh because he knew he was doing what he should have for Hassan years ago. Amir’s development from a child, who lies in order to cower from their own mistakes, into a man, someone who is not only able to admit his sins, but atone for them, is essential to communicating the theme of redemption being the only way to settle with your
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
The book’s opening chapter focuses on Amir's conversation with Rahim and Amir’s "way to be good again” (Hosseini 1). The reason Amir flies all the way to Pakistan leaving behind his wife and life in America is Rahim Khan. Amir desires to make up for what he did to Hassan, so he answers Rahim's quest to “be good again” (Hosseini 1). This meeting allows Rahim to tell Amir what he must do to make up for his past. Rahim tells him he must put his own life in danger to save Hassan’s son, Sohrab. At first, Amir wants to refuse Rahim Khan’s wish, thinking of his life back home. He also thinks about how Hassan’s life may have been different if Hassan had the same opportunities he had. Then he realizes, “ But how can I pack up and go home when my actions may have cost Hassan a chance at those very same things?” (Hosseini 226). Rahim Khan warns Amir that it cannot be anyone else; Amir must make up for his own sins. Although he knows it's dangerous, Amir agrees to get Hassan’s son for Rahim as his dying wish. Amir believes that saving Sohrab is “A way to end the cycle” (Hosseini 227). Amir’s commitment in the face of danger proves his determination to be better and finally atone for his sins. Amir realizes his mistake and knows he can't change what he’d done. Eventually, with Rahim's help, he begins to see saving Sohrab as a “way to be
Even more than this, though, Rahim Khan also seems to be an all-knowing figure in the household. He knew about the rape and that Amir witnessed it and yet did nothing. However, this knowledge can be used for anything. Instead of using it to take advantage of Amir, he uses this knowledge to sympathize with Amir. Just as a father should do, he takes Amir’s side and supports him, even though Amir does not deserve it.
When Amir takes Baba to the doctors, the doctor suggests chemotherapy for Baba to prolong the cancer but Baba did not want any medication. Amir tells the reader, “He had the same resolved look on his face as the day he’d dropped the stack of food stamps on Mrs. Dobbins’s desk” (156). Baba did not want help even if his life was on the line. Baba also starts to take pride in Amir when he tells General Taheri, “Amir is going to ne a great writer,” Baba said. I did a double take at this” (139). Amir is starting to realize that his father who was untouchable and was a legend in Kabul was truly human. When Amir tells Baba that he wants to marry Soraya, Baba calls General Taheri to set up a meeting between the two men. As Amir dropped off Baba at the Taheri’s for the meeting, he says, “Baba was hobbling up the Taheri’s driveway for one last fatherly duty” (163). In this instance, Amir sees Baba as a true father. Amir feels Baba’s acceptance when Baba tells Amir on lafz, “It’s the happiest day of my life Amir” (166). Baba is telling Amir that through everything in his life from him marrying Sophia, to Amir winning the kite tournament, all the way to Amir graduating high school, Baba has never been prouder. After Baba’s death, Amir says, “As words from the Koran reverberated through the room, I thought of the old story of Baba wrestling a black bear in Baluchistan. Baba had
In Khaled Hosseini’s The Kite Runner, the author follows the development of protagonist Amir through a life filled with sorrow, regret, and violence. Amir encounters numerous obstacles on his path to adulthood, facing a new test at every twist and turn. Amir embarks on the long journey known as life as a cowardly, weak young man with a twisted set of ideals, slowly but surely evolving into a man worthy of the name. Amir is one of the lucky few who can go through such a shattered life and come out the other side a better man, a man who stands up for himself and those who cannot, willing to put his life on the line for the people he loves.
Guilt prompts Amir to go back to Afghanistan and drives Baba to care for Hassan. In the beginning of the book, Amir expresses that “it’s wrong what they say about the past… about how you can bury it. Because the past claws its way out(Hosseini 1).” Amir realizes this when the guilt never goes away from when he ignored Hassan when Hassan needed help. Amir constantly tries to forget about the past and how the rape impacted his relationship with Hassan and Ali. However, even with Amir’s efforts to obliterate the memory of the event, it resurfaces with Rahim Khan’s request to find Sohrab. Initially, Amir is reluctant to go to Kabul to look for Sohrab, but he remembers Rahim Khan saying, “There is a way to be good again(Hosseini 226).” Desperate for the chance to redeem himself, Amir returns to Kabul with the intention of transporting Sohrab to a better place. Amir understands that the only way for him to stop feeling guilty about the winter of 1975 is that he finds Sohrab and verifies that he lives a more secure life. In Baba’s case, he was able to care for Hassan as an uncle and the guilt he has inclined him to help others by building an orphanage. Also, with Ali’s permission, Baba is able to “[hire] Dr. Kumar to fix Hassan’s harelip(Hosseini 225)” and give Hassan birthday presents to show his affection. Caring for Hassan helps Baba get rid of the guilt he feels from the affair. Even though Baba could only show his love as a friend and not as a father, he embraces the opportunity with open arms. The guilt that both Amir and Baba experiences motivate them to do whatever they can to make up for their
He illustrates that in many example, such as, Baba, however, never calls Ali, Hassan’s father, his friend, because of their ethnic and religious differences. Also the culture can play an important part in this novel. For an example, when Hassan is getting raped by Assef and hi friends, Amir refers to the sacrificial act of the lamb because Amir is Pashtun and Hassan is Hazara (Pashtan is Sunni Muslim, but Hazzara is Shi’a Muslim). At that time, Assef says Amir is part of the problem for being friend with Hazara. For another example, when Amir and baba moves to America, they communicate with the Afghan group there because the search about people look like them, and behave with the same
The Kite Runner, written by Khaled Hosseini, depicts the life of Amir, a male from Afghanistan, and his maturation through the social and political turmoil that emerged in Afganistan. Although the story is fictitious, the plot and storyline involves political, social, and cultural problems in Afghanistan. The book also provides a small window of contrast to the contemporary problems of terrorism, cultural battles and coup d'etat in the middle east.