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Democratization in development
Democratization in development
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In addition, the developments of the 19th and 20th centuries included shifts where previous types of changes affecting intellectual life were followed by different types of changes. This can be seen in the shift of general standards for educated professions. In the period before independence, scholarly positions such as priests, scientists, and lawyers were more heavily concentrated among major educational institutions and members of higher classes. With the development of the print revolution and the expansion of public schools, there was great opportunity for men to educate themselves and seek entry int educated professions. With a more decentralized system of professions, those seeking to enter those professions could seek to do so by demonstrating …show more content…
For instance, in the 19th century, Arnoldian thinkers put forward a philosophy of intellectual and cultural excellence, which involved a rigorous study of what they regarded to be best products of human thought and creativity. It could take on a democratic form, in the sense that it held that anyone could theoretically attain intellectual excellence, if they committed themselves to intensive study. Though Arnoldian thinking was also complicated by its tendency to presume the superiority of works produced by elite European men. Another instance can be seen with the group of progressive museum figures who reformed The New York Metropolitan Museum of Art. They attempted to promote museum attendance among a broader segment of the population and made attempts to expand their contents into craft arts in an effort to engage more working-class residents of the city. Though it is uncertain how many people they succeeded in drawing into museum art engagement and the change in content didn’t necessarily entail an expansion of those who were granted formal recognition among official intellectual discourses over the operation of museums. Each, in their own ways, acted to advance intellectual democratization in some manner, and were involved in the broader contestations over the intellectual condition of …show more content…
The U.S. government (federal, state, and local) has helped promote expanded access to information and intellectual participation through various actions: such as the creation of public schools, the development of the post office, and the Roosevelt era Federal Arts Programs. Though at times government policies have acted to obstruct the democratization of intellectual life. For instance, in the antebellum period, there were states which prohibited the education of slaves, and there were states which practiced unequal segregated schooling for much of the late 19th to mid-20th centuries. Furthermore, the actions of the government have at times affected the relative strength of various intellectual groups. For instance, Roosevelt’s federal arts program had the effect of expanding the influence of figures, such as Edgar Cahill and Stuart Davis, and their notions of desacralizing art. And with such influence, the merits and effects of the ideas which end up getting advanced as a result of government policy have an impact the democratization of intellectual life. The government and the market present persistent issues for intellectual democratization, in which their forms and practices can work to shape the democratic condition of intellectual
As mentioned above, women’s role were unjust to the roles and freedoms of the men, so an advanced education for women was a strongly debated subject at the beginning of the nineteenth century (McElligott 1). The thought of a higher chance of education for women was looked down upon, in the early decades of the nineteenth century (The American Pageant 327). It was established that a women’s role took part inside the household. “Training in needlecraft seemed more important than training in algebra” (327). Tending to a family and household chores brought out the opinion that education was not necessary for women (McElligott 1). Men were more physically and mentally intellectual than women so it was their duty to be the educated ones and the ones with the more important roles. Women were not allowed to go any further than grammar school in the early part of the 1800’s (Westward Expansion 1). If they wanted to further their education beyond grammar, it had to be done on their own time because women were said to be weak minded, academically challenged and could n...
While some citizens of the United States, between 1825 and 1850, believed that reform was foolish and that the nation should stick to its old conduct, reformists in this time period still sought to make the United States a more ideally democratic nation. This was an age of nationalism and pride, and where there was pride in one’s country, there was the aspiration to improve one’s country even further. Many new reformist and abolitionist groups began to form, all attempting to change aspects of the United States that the respective groups thought to be unfair or unjust. Some groups, such as lower and middle class women and immigrants, sought to improve rights within the county, while other reformers aspired to change the American education system into a more efficient way of teaching the county’s youth. Still other reform groups, particularly involved in the church and the second great awakening, wanted to change society as a whole. This was a time and age of change, and all these reforms were intended to contribute to the democratic way our country operated.
The progressive era was a time of enormous changes that flourished in the United States. Activists demanded a reform in education, technology, science, and Democracy. Purification of government was the main goal, and it was during this time that progressives made “scientific” the social sciences, especially history, economics and political sciences (http://www.iep.utm.edu). It was also during this era (1890’s-1920’s) that the Federal Reserve System was founded. The 16th through 19th amendments, the Food and Drug Act, and Federal Trade Commission were also put into play. It wasn’t until World War I that such drastic change started to slow. Amidst all this change existed an amazing woman by the name of Jane Addams; a political activist and pragmatist whom made enormous social and economic changes to the United States. It wasn’t until the late 20th century however that she was properly recognized as one of the most influential philosophers and sociologists of her time (http://americanhistory.unomaha.edu).
Second, the Independent Action period from 1826-1876, was a time when the workforce and public education systems began to work together to train workers for various types of jobs. The Lyceum of Science and the Arts became one place for technical and vocational education to blossom. Moreover, the Rensselaer Institute was a house for the new idea to combine chemistry, natural philosophy, and Mathematics with agriculture and mechanics (Rensselaer, 1976). Agricultural education during the Independent period was
This practice certainly left some students without specific representation in a time when denominational clashes were commonplace. Additionally, Mann’s new system of central school board control over appropriate curriculum books and material took local decision making power and commandeered it, taking along with it the power of local influence within the arena of formal education. This was perhaps the most extreme measure against democratic procedure and social mobility, and was considered later to be an attempt at hindering basic social liberties. “We object also to the sanction of the school board because it is an approach to a censorship of the press.” (Brownson, O. 1840). Censorship in schools showed students nationwide only what the centralized board deemed appropriate, however this method was not practical at a local level, from either a social or economic
Chapter 3 “Recall and Reflect” Question 4: What was the intellectual culture of colonial America, as expressed in literature, philosophy, science, education, and law?
In the text, “The American Cultural Configuration” the authors express the desire of anthropologists to study their own culture despite the difficulty that one faces attempting to subjectively analyze their own society. Holmes and Holmes (2002), use the adage “not being able to see the forest through the trees” (p. 5) to refer to how hard it is for someone to study something they have largely taken for granted. The Holmes' article focuses predominately on paradoxes within our own culture, many of which we don't notice. In a paradox, two contradicting statements can appear to be true at the same time. This essay looks at two paradoxes commonly found in everyday life: the individual versus the family and religion.
One pleasant afternoon, my classmates and I decided to visit the Houston Museum of Fine Arts to begin on our museum assignment in world literature class. According to Houston Museum of Fine Art’s staff, MFAH considers as one of the largest museums in the nation and it contains many variety forms of art with more than several thousand years of unique history. Also, I have never been in a museum in a very long time especially as big as MFAH, and my experience about the museum was unique and pleasant. Although I have observed many great types and forms of art in the museum, there were few that interested me the most.
Politics and business influence have been a long term problem for the establishment of a free and fair education opportunity. America has been called ?the melting pot? of the world, meaning that within the nation live such an abundance of individuals from different aspects of life. Within the world, we find some societies less fortunate than other societies. Economic diversity is present within the United States as well. It is commonly understood that the wealthy are becoming better educated than the poor, and similarly that the wealthy have a better chance to survive in the economic growth of today?s society.
When someone enters an art gallery, they believe they are going to view art, but under the guise of Institutional Critique, this notion often false. Instead of being the traditional art of painting, sculptures, and installations, viewers encounter, in the work of Hans Haacke, Daniel Buren, and Michael Asher in the 1970s, not much to look at, but a lot to think about. In essence, Institutional Critique is a protest against museums/galleries demanding them to view art and art exhibition in new ways, exemplified by Conceptual art where words, video, readymades, and even ideas are art. Institutional Critique manifested from the protests of the 1960s, one of which philosopher Michel Foucault participated in Paris, 1968. Clearly, Institutional Critique gathered its raison d’être from these protests and imported them into the gallery space, but these protests continue today in the Occupy movements, highlighting Institutional Critique’s lasting impression and influence. Some key elements of Institutional Critique are site-specificity, its lack of commodification, WHAT ELSE. To understand Institutional Critique better, it is necessary to analyze the early works in this methodology through the works of Hans Haacke, Daniel Buren, and Michael Asher, but all other these works use the methodology to analyze different aspects of the art institution, but these uses of Institutional Critique cohesively display the main aspect of the methodology: protest. After all, Conceptual art is an avant-garde movement that in essence is a protest against mainstream art forms. Adding Michel Foucault’s “A Lecture from Power/Knowledge” to the discourse will further highlight the aspects of Institutional Critique, but also display its current relevancy to the Occ...
The Museum Of Modern Art “MOMA” was firmly established on 53rd street in 1939 in Midtown Manhattan New York, after a decade of moving due to its growth in modern art pieces. Originally Patrons Miss Lillie P. Bliss, Mrs. Cornelius J. Sullivan, and Mrs. John D. Rockefeller Jr. wanted to establish a program dedicated to modern art in the late 1920s. A. Conger Goodyear, Paul Sachs, Frank Crowninshield and Josephine Boardman Crane, whom later became trustees, created the Museum Of Modern Art in 1929. It’s founding Director, Alfred H. Barr, Jr. wanted the MOMA to be "the greatest museum of modern art in the world." Its intent was to provide ordinary blue collar individuals with a better understanding and acknowledgment of art in its era.
The social lives of people were greatly influenced by advancements in education during the Renaissance. More people then ever before were send to schools and educated. Schools for girls were built, and they were taught sewing, reading, writing, and dancing. Some of these schools even had teachers for singing and playing instruments. Upper class women were taught language, philosophy, theology and mathematics. But their education only prepared them for social life at home. Women lost political power, access to property and their role in shaping society.
Witherbee, A. (2013). Counterpoint: Education, the Masses, and Art. Points Of View: Arts Funding, 6. Retrieved April 19,2014 , from http://search.ebscohost.com/login.aspx?direct=true&db=pwh&AN=12421040&site=pov-live
For over two thousand years, various philosophers have questioned the influence of art in our society. They have used abstract reasoning, human emotions, and logic to go beyond this world in the search for answers about arts' existence. For philosophers, art was not viewed for its own beauty, but rather for the question of how art and artists can help make our society more stable for the next generation. Plato, a Greek philosopher who lived during 420-348 B.C. in Athens, and Aristotle, Plato’s student who argued against his beliefs, have no exceptions to the steps they had to take in order to understand the purpose of art and artists. Though these two philosophers made marvelous discoveries about the existence of art, artists, and aesthetic experience, Plato has made his works more controversial than Aristotle.
Among the significant figures in the history of the American Educational System, few have had as much ideological and practical influence as Benjamin Franklin, Thomas Jefferson, Horace Mann, John Dewy, and Johann Pestolazzi. Each altered the course of American education to a degree that the developments made during and after the lifetimes of each of these figures are practically manifested in today’s educational environment. In some cases, as with Franklin, much of his contribution was practical, with the establishment of public libraries and emphasis on self-education. Others, such as Dewy, were ideological pioneers that changed the methods of education. One can never overlook the role of politics in American Education; the regulation of education and the presence of Patriotic/Nationalist agendas in curriculum are still issues that we face today, those who played a significant role in the establishment of the current system also influence the fundamental goals and outcomes of that system.