Repatriation of American Indian Remains and Artifacts is the process of returning scared objects, funerary objects, objects of cultural patrimony, and human remains to descendants and culturally affiliated Indian tribes (National Museum of the American Indian). A law passed in 1990 called the Native American Graves Protection and Repatriation Act (NAGPRA) mandates the repatriation of the American Indian remains and artifacts from museums and other institutions to their affiliated tribes; this law is enforced by the Department of the Interior (Thornton). An article entitled “ Peabody Essex Museum Gets Set of American Artifacts” written by Leslie Macmillan talks about a collection of over 150 Native American artifacts owed by Andover Newton
Cronon, William. Changes in the Land: Indians, Colonists, and the Ecology of New England. New York: Hill and Wang, 1983. Print.
Cronon, William. Changes in the Land: Indians, Colonists, and the Ecology of New England. New York: Hill and Wang, 1983. Print.
Calloway, C. G. (2012). First peoples A documentary survey of American Indian history (4th ed.). Boston, MA: Bedford/St. Martin’s.
In May 1830, Congress passed the Indian Removal Act which forced Native American tribes to move west. Some Indians left swiftly, while others were forced to to leave by the United States Army. Some were even taken away in chains. Andrew Jackson, the seventh president of the United States, strongly reinforced this act. In the Second State of the Union Address, Jackson advocated his Indian Policy. There was controversy as to whether the removal of the Native Americans was justified under the administration of President Andrew Jackson. In my personal opinion, as a Native American, the removal of the tribes was not in any way justified.
celebration among the First Nations an the Pacific Coast) for they believe it was a corrupt
Throughout our country’s history there have been several groups who have fared less that great. Every minority group was treated unfairly, Indians were uprooted and had no control, I can’t imagine for a second being a soldier in combat, women struggled for basic rights, and many people fell victim to the changing ways of our economy, losing their jobs and fighting to survive. It seems wrong to pick one group over another, as if to say some people who were treated horribly or who faced mounting obstacles didn’t actually have it as bad as another group. But throughout all the years we’ve studied, one group that stood out to me who were dealt a horrible fate were Native Americans living in the west during the 19th century. When Americans began to expand westward, Indians unwillingly had their lives flipped upside down and changed drastically. After years of displacement, they were being forced to live in certain areas and follow certain rules, or risk their lives.
The removal of Indian tribes was one of the tragic times in America’s history. Native Americans endured hard times when immigrants came to the New World. Their land was stolen, people were treated poorly, tricked, harassed, bullied, and much more. The mistreatment was caused mostly by the white settlers, who wanted the Indians land. The Indians removal was pushed to benefit the settlers, which in turn, caused the Indians to be treated as less than a person and pushed off of their lands. MOREEE
There has been a lot of controversy regarding human remains and the field of archaeology for some time. The Native American Graves Protection and Repatriation Act (NAGPRA) protect the Native American’s rights over their human remains and cultural items. Proposed by the Morris Udall, former Congress Member for Arizona second District, NAGPRA was passed by the Congress in November 1990. The congress’ intention was to facilitate the repatriation of the Native Americans skeleton and cultural remains that were held in museums and federal agencies. In compliance with the Act, anthropologists returned several skeletal remains that were conserved in their study laboratories and museums to the respective Native tribes. In 1998, for example, the University of Nebraska repatriated over 1702 cultural artifacts to the affiliated Native Americans (Niesel 1). This was a significant blow to the scientific and anthropology studies as it marked the loss of necessary resources in unraveling the development of the human being.
LaDuke, Winona. All Our Relations: Native Struggles for Land and Life. Cambridge, MA: South End Press, 1999. Print.
The early 1800’s was a very important time for America. The small country was quickly expanding. With the Louisiana Purchase and the Lewis and Clark expedition, America almost tripled in size by 1853. However, even with the amount of land growing, not everyone was welcomed with open arms. With the expansion of the country, the white Americans decided that they needed the Natives out.
Utley, R., Wilcomb, W. The American Heritage History of The Indian Wars. New York: American Heritage.
She pressured Congress to increase funding of the NCAI’s educational goals while obtaining government documents that discussed the state of Native American assistance programs. Harjo continued her work to repatriate sacred artifacts from museums back to their true owners during this time. She joined together hundreds of other Native American leaders to demand national reform and legislation to protect these items.Weston & Harjo, 2010 Their success resulted in the National Museum of the American Indian Act of 1989 and the Native American Graves Protection and Repatriation Act of 1990.WIMN,
American Indians once lived a prosperous and full life, relying on the bounty of land and nature. Colonization by white settlers disrupted this peaceful existence, uprooting tribes from their land and forcing them to assimilate to new cultural and religion views. Years of mistreatment and abuse led to the organization of the American Indian Movement to fight for their rights and liberty. Through the AIM, Indians attempted to gain recognition and spread knowledge of their culture and heritage to American citizens in order to attain a place in society. Leaders of the AIM created a manifesto of change in 1972 which listed goals they wanted to meet under three broad categories: economic, social and political. While the AIM was organized in response to the lack of basic rights and oppressive nature of the US government, their goals have yet to be met with any long term success.
Within a year of taking office, President Andrew Jackson signed the Indian Removal Act on May 28, 1830. A longtime supporter of removing Indians from the lands they occupied, Jackson’s Indian Removal Act gave him the authority to negotiate directly with Native American Indian tribes to exchange their land with land west of the Mississippi River. Within ten years of the signing of the Act more than 70,000 Indians were relocated, many with force, and thousands died during the process. Those that benefited most from the Indian Removal Act were the State of Georgia, the Country as a whole and Indians.
Many people today know the story of the Indians that were native to this land, before “white men” came to live on this continent. Few people may know that white men pushed them to the west while many immigrants took over the east and moved westward. White men made “reservations” that were basically land that Indians were promised they could live on and run. What many Americans don’t know is what the Indians struggled though and continue to struggle through on the reservations.