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Discuss the relationship between religion and politics
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Relation between religion and politics
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American Civil Religion and Politics
My major area of study is Political Science, and even if you haven’t majored in political studies you know that there are few things left untouched by politics. Religion, of course, is no exception. Issues concerning religion are some of the most hotly contested topics in politics today. Consider as an example, the seemingly never-ending conflict in the Middle East over rights to Israel. It can be argued that this conflict has as much to do with politics as it does with religious beliefs. However, I think the way in which politics most closely relates to the study of world religions is in its creation of so- called “civil religion.”
American civil religion is a religion borne entirely from politics. It got its start at a point in American history when phenomena called the Great Awakening swept across the nation. The Great Awakening began as a spiritual revival in the American colonies. As a result of the Great Awakening individual churches were divided among revivalists and skeptics. This caused the idea of civil religion to come into existence. Americans who used to be unified by churches were now looking to government and politics for unification.
An actual definition for civil religion is the worship of a form of government and the political principles associated with it. Civil religion has much in common with the traditional world religions such as a set of highly held beliefs and ideals. In the United States this includes the worship of democracy and republican government rooted in principles such as liberty, equality, equal rights, union, limited government, and due process of law. The latest stream of faith includes multicultural diversity and communitarianism (the “It takes a village to raise a child” mentality).
American civil religion has a set of sacred texts all it’s own as well. These would include: the Declaration of Independence, the constitution, The Federalist Papers, the Bill of Rights, Washington’s Farewell address, Jefferson’s first inaugural speech, the Gettysburg address, FDR’s first inaugural speech, the pledge of allegiance, JFK’s inaugural speech, and Martin Luther King’s “I have a dream” speech.
The demigods of American civil religion are the founding fathers. Men such as George Washington, Thomas Jefferson, John Adams, and Benjamin Franklin would all fit into this category.
Religion was a key component to the construction of the early American colonial society. It shaped the beliefs and actions of the settlers within the society in many ways. Originally, the newcomers settling on North American land had main motives of owning their own land, increasing their country’s empire and gaining personal profit. Alongside those motives came the sheer desire to spread their religion with whom they encountered in the new land of opportunity. As stated, settlers set out to convert others towards Christianity because they believed freedom was found in worshiping God. Socially, if a person identified as a Christian they automatically were placed higher on the hierarchy. In the same respect, religion and politics at this time were delicately intertwined. Being Christian also meant the government heavily favored you and your peoples since you were to be considered influential in society. In the Maryland Act Concerning Religion (1644), John Winthrop’s Speech to the Massachusetts General Court (1645), the Trial of Anne Hutchinson (1637) and Roger Williams Letter to the Town of Providence (1655) one can notice the striking role religion plays both socially and
Many churches were the center of their community in the early-1800s. The church was a place to bind closer relationships with others in the community to include businesses and other social venues. Many public figures had this one thing in common, that is their will of self-perception be defined in the public view as one with character and high moral convictions. Religion produced social morality which became the substance that bound all elements of society in the Jacksonian Era.
This mass enterprise is reviewed through five traditions in the early nineteenth century: the Christian movement, the Methodists, the Baptists, the black churches, and the Mormons. Hatch explains that these major American movements were led by young men who shared “an ethic of unrelenting toil, a passion for expansion, a hostility to orthodox belief and style, a zeal for religious reconstruction, and a systematic plan to realize their ideals” (4). These leaders changed the scope of American Christianity by orientating toward democratic or populist ideals. Their movements offered both individual potential and collective aspiration, which were ideas ready to be grasped by the young and booming population. These early leaders had a vision of a faith that disregarded social standing, and taught all to think, interpret, and organize their faith for themselves. It was a faith of “religious populism, reflecting the passions of ordinary people and the charisma of democratic movement-builders” (5).
In Nathan O. Hatch’s “The Democratization of American Christianity” he quickly forms his thesis and expands on the argument “both that the theme of
Religion and government in England had always gone hand in hand, and if one group’s ideas did not coincide with England’s laws controlling the practice of religion they would be denied. The unification of church and state within European countries led to many wars, resulting in massive debt. As England declared themselves a Catholic country, Protestants who did not hold the same beliefs needed a new homeland where they could be free to worship in their own way. This new homeland was America, and it allowed Protestants, now calling themselves Puritans, to practice Christianity without government interference. While original settlers came to America to create a Christian homeland where they could practice their faith how they wanted, America quickly became a homeland for religious freedom through a mixing pot of differing religions, cultures, and ethnicities, enough open land for them to exist together, and the key idea of the separation of Church and State.
Eugene D. Genovese, “Religion in the Collapse of the American Union,” in Religion and the American Civil War, ed. Randall M. Miller (New York and Oxford: Oxford University Press, 1998), 43-73.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
Christianity’s role in America has rapidly changed over the last decades. Although it is still the most popular religion in the country its power over the people has decreased significantly. However, there are still many misconceptions towards American Christianity and in order to understand the unique nature of this religiously diverse country; one must understand its history and its citizens own views on the matter.
As many people already know, politicis and religion some times go hand in hand. Recently, president Obama delivered his Inauguration Speech to the world. There were several remarks mentioned that pertained to religion. Many of the remarks can easily tie in with the American culture core values, which include, Americans are among a chosen people, manifest destiny, morality yields prosperity, and the protestant ethic.
Religion is a symbolic representation of society. The sociological approach to religious belief looks at how society behaves on a whole, to answer the question, “Why are people religious?” We express our participation in religious events through plays, acts of confession, religious dances, etc. To begin to understand why we have such term, let’s understand the common elements of religion. There are different types in which people believe in or follow and that is: animatism, animism, ancestral spirits, god and goddesses, and minor supernatural beings. Beyond these different elements, such one is to have religious leaders to follow.
Religion, “part of the human experience that has to do with a god or gods, a higher power, or the ultimate values of life” (Cason & Tillman 6-7), is one of the most controversial and interesting subjects for humanity. It has been around for as long as anyone can recall and they have difference and similarities in their founders, beliefs, and history. Religion has served to give some sort of a meaning to life and everything around it. In modern society, some religions have grown and expanded significantly. These larger religions have been classified as world religions. In addition, these world religions have been split into two categories known as Eastern and Western religion.
America was founded on the principles of life, liberty, and the pursuit of happiness. Throughout American history, though, the colonist had several other principles. It would be early religion that would truly shape America into the country we know it has, religions such as Puritanism, Deism, and Transcendentalism. Works such as The Examination of Mrs. Anne Hutchinson by John Winthrop, The Declaration of Independence as adopted by Congress, and Nature by Ralph Waldo Emerson respectively characterize how Puritanism, Deism, and Transcendentalism influenced American culture.
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...
Civil religion involves the combination of the public life and sacred beliefs in the United States. This depicts how there is no single faith that is more privileged. The term civil religion was originally created by eighteenth-century French philosopher Jean-Jacques Rousseau. The term was then used by sociologist Robert Bellah in 1967 to describe the American way of life and the binding of Americans from a variety of different ethnic and religious backgrounds together. Civil religion unifies and integrates the disparate parts and
For thousands of years, religion has exerted a great influence over economic and political life. Even today religion is called upon to support rulers, contacts and other legal procedures.