Using the themes we have examined in this course discuss the situation of the children in Jonathan Kozol's Amazing Grace. Who defines them as 'other'? How? What makes them feel like 'nobodies'? What makes them feel like 'somebodies'? What is the role of religion in this daily struggle for human dignity?
Drugs, violence, prostitution, pollution, infestation, and sickness of all kinds are present in South Bronx, New York. Unfortunately, children are surrounded and involved in all these problems and more. In Jonathan Kozol’s novel Amazing Grace, an evil reality full of racial segregation and alienation affect the people living in the ghetto. The personalities of these children are changed forever due to the existence of discrimination.
When people from the South Bronx neighbourhood go to stores, hospitals, or churches outside of their own area, there is a sense of rejection. “They’re right. I don’t belong in a nice hospital. My skin is black. I’m Puerto Rican. I’m on welfare. I belong in my own neighbourhood. This is where I’m supposed to be.” (Kozol, 176) This is the common reality that plagues the adults. Consequently, a society that discriminates against people due to their skin colour and status contributes to the negative way these children think. If the adults are having a difficult time dealing with the issues already, what possibly could be on the minds of their children? Majority of the children believe they do not fit the social norms of the American society and therefore are treated like outcasts. The poverty-stricken children discuss with Kozol the reasons why they feel this way. “If you go downtown to a nice store, they look at you sometimes as if your body is disgusting. You can be dressed in...
... middle of paper ...
...(Kozol, 162) Reverend Overall is relaying the message through Kozol that for the society to allow a ghetto to form is unnatural. In addition, to let children live in the ghetto is evil.
Evidence of an American society alienating children due to racism only breeds more racism. This is why children living in the Bronx already face enough hardships while growing up and do not need the addition of racial segregation. In Martin Luther King’s response to the letter from Birmingham, “all segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.” (Module, 11c) The readers of Amazing Grace have seen the children’s personality damaged and soul distorted. The role of religion is to comfort the children through these hard times.
Richelle Goodrich once said, “To encourage me is to believe in me, which gives me the power to defeat dragons.” In a world submerged in diversity, racism and prejudice it is hard for minorities to get ahead. The novel “The Other Wes Moore” is a depiction of the differences that encouragement and support can make in the life of a child. This novel is about two men, with the same name, from the same neighborhood, that endured very similar adversities in their lives, but their paths were vastly different. In the following paragraphs, their lives will be compared, and analyzed from a sociological perspective.
To depict the unfair daily lives of African Americans, Martin Luther King begins with an allegory, a boy and a girl representing faultless African Americans in the nation. The readers are able to visualize and smell the vermin-infested apartment houses and the “stench” of garbage in a place where African American kids live. The stench and vermin infested houses metaphorically portray our nation being infested with social injustice. Even the roofs of the houses are “patched-up” of bandages that were placed repeatedly in order to cover a damage. However, these roofs are not fixed completely since America has been pushing racial equality aside as seen in the Plessy v. Ferguson court case in which it ruled that African Americans were “separate but equal”. Ever since the introduction of African Americans into the nation for slavery purposes, the society
Many neighborhoods are inhabited only by the most hopeless of poverty-ridden people while others downtown or across the park do not care, or are glad to be separated from them. Such is the problem in New York City today and in Mott Haven in Jonathan Kozol's Amazing Grace. I have lived in New York City all my life and I had no idea that these problems were going on so close to home. If I live about three miles away from Mott Haven and I am not aware of the situation there, then who is? Chapter 1 of Amazing Grace opens with a startling fact.
In Jonathan Kozol’s essay titled, “From Still Separate, Still Unequal: America’s Educational Apartheid,” Kozol touches on how racial segregation has not disappeared in big cities’ urban public school systems. In this essay we can see how both types of judgements; racial and academic come together to form a stereotype about intellectual success in our current educational system. On the other hand, he brings to our attention that it is the American citizen’s common belief that racial segregation in public schools doesn’t exist anymore. In Kozol’s work he discusses various schools in major cities he has visited and offers the reader personal anecdotes from interviews with students. One quote from a student that I found remarkably interesting is “we do not have the things you have. You have clean things. We do not have. You have a clean bathroom. We do not have that. You have Parks and we do not have Parks. You have all the thing and we do not have all the thing. Can you help us?” (Kozol). This little girl is begging and reaching out to a white man because she thinks that he can help her. I am curious as to why she thinks that white schools have more than children at her school and if this is from first hand experience or from hearing from others. Does she think this way because her school demographics are composed mostly of one race? More importantly, I hope that someone did not teach her to think that
In the book “There Are No Children Here” by Alex Kotlowitz, the author followed the lives of two young brothers (Lafayette and Pharoah) while they grew up in the harsh streets of Chicago in the late 1980’s. The author uses the story of the two boys’ lives to discuss the social divide in our very own society and to persuade readers that there is a major problem in “the projects” of the United States.
Wilson, William J. More Than Just Race: Being Black and Poor in the Inner City. New York: Norton & Company, 2009. Print.
Jonathan Kozol's book, Amazing Grace, analyzes the lives of the people living in the dilapidated district of South Bronx, New York. Kozol spends time touring the streets with children, talking to parents, and discussing the appalling living conditions and safety concerns that plague the residents in the inner cities of New York. In great detail, he describes the harsh lifestyles that the poverty stricken families are forced into; day in and day out. Disease, hunger, crime, and drugs are of the few everyday problems that the people in Kozol's book face; however, many of these people continue to maintain a very religious and positive outlook on life. Jonathan Kozol's investigation on the lifestyle of these people, shows the side to poverty that most of the privileged class in America does not get to see. Kozol wishes to persuade the readers to sympathize with his book and consider the condition in which these people live. The inequality issues mentioned are major factors in affecting the main concerns of Kozol: educational problems, healthcare obstacles, and the everyday struggles of a South Bronx child.
Many of the stereotypes we encounter and hold today were formed because of events in the past, which were formed to rationalize and justify past social and political agendas. Many of the stereotypes that we now hold today were learned long ago and have been passed from one generation to the next. This book has forever inspired me to believe in the value of each child and discourage racist attitudes wherever I encounter them. Gregory Howard Williams encountered many hurdles growing up and successfully defeated them all. He could have easily confirmed the expectations of his negative peers and developed into a self-fulfilling prophecy, but instead he chose to shun his stereotypes and triumph over incredible odds.
Alex Kotlowitz entitled his book, There Are No Children Here. It is a story of two brothers growing up in a housing project of Chicago. By the author following the boys throughout their day to day lives, we, the readers, are also enveloped in the boys' surroundings. We learn about their everyday lives, from how they pick out their clothes, to how they wash them. We go to school with them and we play with them. Throughout the book, we are much like flies on the wall. We see and feel everything the boys' go through at Henry Horner Homes, the project where they live.
Tatum’s book “Why Are All the Black Kids Sitting Together in the Cafeteria?” (1997) analyses the development of racial identity and the influence of racism in American’s culture. She emphasizes the Black-White interactions by comparing the terminology in which racism perceived based on David Wellman’s definition of racism. Tatum also believes racism is not one person in particular but is a cultural situation in which ethnicity assigns some groups significantly privileged compared to others. She illustrates how engaging children in terms of interracial understanding will empower them to respond to racial stereotypes and systems of discrimination.
The subject of equality and inequality are a sensitive and controversial topic. Both equality and inequality were portrayed in the short story, “The Lesson.” In this short story by Toni Cade Bambara, Miss Moore, a well known woman in the neighborhood, gives the children in her local area a lesson about the brutal inequalities that are in existence within the socioeconomic status system. This leads the children to ponder about the equality and inequality that exists within society. Toni Cade Bambara uses her short story, “The Lesson” in order to shed light on the injustices and racial inequalities in society. The goal of the story is to not only fight for racial equalities, but socioeconomic equalities as well.
...s existed in the society demonstrate a social trend where wealthy people and Caucasians move more freely in public space than minorities. According to this article, youth of color are facing exclusion and barriers to participate in workplace, school, and society, and they are at risk of being marginalized. This may potentially lead up to an avoidable serious racial issue in the future. Those in authority should take further action to ensure that children are protected from racial profiling.
Institutionalized racism has been a major factor in how the United States operates today. This type of racism is found in many places, which include schools, courts of laws, job places and governmental organizations. Institutionalized racism affects many factors in the lives of African Americans, including the way they interact with white individuals. In the book “Drinking Coffee Elsewhere Stories” ZZ Packer uses her short stories to emphasize the how institutionalized racism plays in the lives of the characters in her stories. Almost all her characters experience the effects of institutionalized racism, and therefore change how they view their lives to adapt.
The segregation and discrimination of any person or race is unfair and should not be permitted or accepted. Both of these stories talk about the problems that segregation causes, and are written to prove that it is a horrible thing to segregate against someone, and that discrimination causes more problems than it helps anything. Both of these stories attempt to change society’s views of discrimination to that of their Author’s own. Both of these books hopefully made a positive effect on society, as they were meant to, and helped people realize that it is never okay to treat people differently because society wants them to.
In Jonathan Kozol’s Amazing Grace, he examines the lives and experiences of many children living in the Bronx. In all cases, they lived in run-down apartments surrounded by violence, drugs, and hopelessness. His main argument was that the poor people of this area were not treated well by the city, and the society tried to hide and forget about them. The second chapter of his book have several examples of this practice.