Over 300 years ago in the Northeast Woodlands, lived a middle-aged man named Amarco, who was a part of the Mohawk tribe. As the fall gradually transitioned to the season of winter, people in her tribe seemed to be rapidly developing scurvy and colds, which resulted in severe illness and death. One early evening as Amarco was gathering water in a pail at the St. Lawrence River when a gopher approached him, opening him mouth to drop a white pine tree seed. The gopher spoke to him and said, “Plant this seed outside your village and water it before you sleep. You will wake up to a large tree and use the white pines growing from it to make tea to prevent illness and provide warmth as the village gets cold”. As Amarco was walking back to him village, …show more content…
He dug a hole about 50 meters away from the protective fencing guarding the village and planted the seed. He covered the hole with dirt and used some of the water he collected from the river to water the seed. By early morning, almost everyone from the Mohawk community stepped outside the village to admire the large White Pine Tree that Amarco grew. Amarco could not believe what he was seeing. The gopher was right! It was absolutely astounding; from the smell of the fresh green needles to the texture of the rough grey bark. Amarco gathered everybody’s attention to inform them of the benefits his tree has to offer. Everyone cried in joy and happiness knowing that they’re at peace, now that the disease that they’ve dreaded for the longest while, is now curable. Amarco used some of the pines off the tree to brew tea for everybody in celebration of their newfound discovery. As he grabbed his own cup of tea, he went outside the protective fencing to lie underneath his Pine Tree. While getting comfortable, he noticed a burrow in the ground beside the tree on his left. He was certain that the hole was not there in the early morning, so he slowly leaned over to peep inside. To his surprise, he saw the gopher who gave him the seed to plant sleeping in that hole. Amarco couldn’t help but grin, as he continued to sip his tea underneath his very own Tree of
When Spaniards colonized California, they invaded the native Indians with foreign worldviews, weapons, and diseases. The distinct regional culture that resulted from this union in turn found itself invaded by Anglo-Americans with their peculiar social, legal, and economic ideals. Claiming that differences among these cultures could not be reconciled, Douglas Monroy traces the historical interaction among them in Thrown Among Strangers: The Making of Mexican Culture in Frontier California. Beginning with the missions and ending in the late 1800s, he employs relations of production and labor demands as a framework to explain the domination of some groups and the decay of others and concludes with the notion that ?California would have been, and would be today, a different place indeed if people had done more of their own work.?(276) While this supposition may be true, its economic determinism undermines other important factors on which he eloquently elaborates, such as religion and law. Ironically, in his description of native Californian culture, Monroy becomes victim of the same creation of the ?other? for which he chastises Spanish and Anglo cultures. His unconvincing arguments about Indian life and his reductive adherence to labor analysis ultimately detract from his work; however, he successfully provokes the reader to explore the complexities and contradictions of a particular historical era.
Introduction to Chicano Studies or Chicano Studies 1A is an introductory course at UC Santa Barbara on the historical development of Chicano people that covers topics ranging from the Aztec Society to the contemporary Latino Generation. The class includes a lecture, with 500 students, and is taught by Professor Mario T. Garcia. It is held on Tuesdays and Thursdays from 2:00 to 3:15 PM in Isla Vista Theater 1. There is also a mandatory section which is taught by a teacher’s assistant. The section is 50 minutes long, and in my case led by Sarah Latanyshyn on Friday afternoons in Girvetz Hall.
While running, Robert witnesses the coyote come across two gophers, but it did not “pause to scuffle the burrows or even to sniff at them” (Findley 26).
Jesse Jackson once said, “If you fall behind, run faster. Never give up, never surrender, and rise up against the odds”. Being apart of a certain culture, leads to one acting, being, and looking different. In the novel, Esperanza Rising, Mexican culture is represented, and it genuinely displays how it progresses.
The government was paying people up to twenty dollars to kill wolves. Leaving the lake Farley went to Brochet Winter...
When the storm was over he set out to find his great-grandfathers farm. He found some of the old foundation and the carved name on a tree and knew he was on the family compound of his dreams not terribly far from his soon to be home in the Hemlock tree.
Culture is customs, arts, social institutions, and achievements of a particular nation, people, or other social group. It includes behaviors, attitudes, beliefs, values, and norms that is shared by a group of people to sustain their lives. Mexican culture is influenced by their familial ties, gender, religion, location and social class, among other factors. Today life in the cities of Mexico has become similar to that in neighboring United States and Europe, with provincial people conserving traditions more so than the Mexican living in the city. In the United States Mexican includes any person of Puerto
technology. When they wanted to plant or to crush the seeds that they have gathered they used a
I was born in Mexico and raised in beautiful San Diego since the age of four. Coming to the United States at a very young age I had to face many challenges that have shaped me to the person that I am today. I consider myself a Chicana woman who has overcome the obstacles to get were I am know. Being raised in a Mexcian household has thought me to embrace my culture and its roots. The Spanish and native blood that is with in me remind me of many Americans today. The reason I consider my self Chicana is because of the similar background that I shared with many Americans today. Living in the U.S. I have learned to adapt and embraced the American culture so much so that it came a point of life were I struggled to find my own identity. Taking
Early the next morning, Paul’s parents left, and Johnny Corn came to watch Paul. Johnny Corn had to work that day, so he brought Paul into Bangor, and let Paul watch him work. Johnny let Paul work with him because they were chopping down the trees around “The Big Tree”...
What is culture? Many people ask themselves this question every day. The more you think about it the more confusing it is. Sometimes you start leaning to a culture and then people tell you you’re wrong or they make you feel like a different person because of your culture. I go through this almost every day. Because of the way I was raised I love Mexican rodeo but I was born and raised in Joliet. This can be very difficult trying to understand culture. I live in this huge mix of culture. Culture is personal. People can have many cultures especially in America and because of globalization. Cultural identity is not one or the other, it is not Mexican or American. Cultural identity is an individual relevant thing.
There was only water and bare, empty land. In the center of this nothingness was a great mountain. This mountain stood tall and proud and it reached all the way into the heavens. At the very top of this mountain lived a pair of every kind of animal. In the center of this heaven grew a tree. This tree was not just any tree, it was the sacred tree of life, and it was not to be harmed in any way.
It was getting dark when I glanced up into the dark boughs of the spruce. I had searched every alder thicket, brush pile, and apple tree that I knew of and here, not one hundred yards from my back door, was the dark, unmistakable, silhouette of a grouse. I slowly raised my rifle, took careful aim, and slowly pulled the trigger. With the snap of the shot, it somersaulted to the ground. My heartbeat quickened as I rushed over to where the bird had fallen . . .
We all grabbed our lawn chairs and cozied up next to the roaring red fire. I always sat a little too close, enough to where the fire burnt a hole straight through my favorite pair of flip-flops, assuring me to never make that mistake again. S’mores was all of our favorite bed time snack time and a perfect way to end the night. Every time I would roast my marshmallow until it became slightly brown, mushy, and not too hot in the center; then I 'd put it between two graham crackers and extra pieces of chocolate. One too many s’mores and a belly like later I laid back in my chair and listened as Nancy told us stories. Before going to bed Nancy told us about her favorite past times here as a child and how just like the little girl we saw fishing, she was also afraid of fishing. She told us stories about how much the campground has evolved since she was a child and how every year she promises to take us here and to keep it a tradition. At bedtime Alicia and I crawl into our tents and snuggle up in our warm sleeping bags. We talked to each other about how sad we felt that it was almost the end of summer, and how nervous we felt to start our freshman year of high school. However, our conversations ended when Nancy yelled at as from the other tent to keep quiet and go to bed. I’d fallen asleep that night to the sound of the fire crackling out and the crickets chirping
During the winter months, the apple tree is gray and lifeless. Having been stripped of all leaves, its limbs are barren and jagged. Frozen in place, they stiffly poke out into the air, and are reluctant to sway even for a harsh winter wind. The tree appears dry and brittle. The birds no longer favor it for shelter. They have abandoned their previous home for the pine trees on my neighbor’s property. The tree elicits a cold, and sad feeling. It is physically present, yet somehow absent at the same time. Unlike death, this is a temporary...