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In the autobiography Almost A Woman by Esmeralda Santiago, there are many cultural differences. She feels alienated from the rest of the people in New York or the United States, for that matter. When Esmeralda was thirteen she moved to New York with her family from Puerto Rico. She did not know a word of English nor did she have any idea of what the American culture was like. To top off her ignorance of the American culture, she was poor, making her more of an outcast.
As she was growing up in the United States, most people related her to the only Latin people they had ever seen, who were Desi Arnaz from "I Love Lucy" and Rita Moreno from "West Side Story". She hated those assumptions; they were inaccurate. Desi Arnaz played to role of a Cuban musician who was married to an American and was always put as the dumb, ignorant Hispanic who was sometimes lost in the ideas of the American. Some of that is true, but she didn’t like the idea that people thought she was dumb just because the American culture was new to her.
The other person that most people related her to was Rita Moreno’s character in "West Side Story". Esmeralda hated this one even more. Moreno’s character was a Puerto Rican girl named Maria caught in the middle of a gang rivalry. Esmeralda thought they portrayed Maria as a whore because of the way she dressed and the way she acted towards men....
The excerpt from “First muse” by Julia Alvarez is a story about her Dominican cultural background. Alvarez has been looked different based on her ability to speak English. Due to Alvarez not have a “Dominican education and her ability to speak English” bullied and teased. As a child Alvarez had told her mom that she does not want to just be the stay home wife who just cooks and cleans like every other wife she wants she does to be different, she wants to be more than just a stay home wife when she get older. It’s ok to know more than one language, but at the same time to should always stay truth to your cultural background/inherent. Just because Alvarez knows English does not make her a different Dominican girl because she knows Spanish too.
Moreover, she feels that the "U.S society is gendered and racialized: it expects certain behavior from women, certain bearings from men, certain comportment from queer mujeres, certain demeanor from queer hombres, certain conduct from disabled, and so on"(65 Anzaldua).
Hollywood has not always been accepting of Latinas. Current stars Salma Hayek, Eva Mendes, and Penélope Cruz follow in the footsteps of pioneering Dolores Del Rio. Lauded as “The Princess of Mexico", Del Rio was a star whose allure captivated legendary figures Orson Wells, Marlon Brando, Elvis Presley, and Frida Kahlo. Fast friend Marlene Dietrich labeled Dolores, "The most beautiful woman in Hollywood. She has better legs than Dietrich and better cheekbones than Garbo". A beauty that lead to wild rumors of an orchid petal diet, or that Del Rio slept 16 hours a day to maintain her loveliness. Sadly, in a fundamental way, Del Rio’s talent became a prisoner of her splendor.
Oftentimes, societal problems span across space and time. This is certainly evident in Julia Alvarez’s How the García Girls Lost Their Accents a novel in which women are treated peripherally in two starkly different societies. Contextually, both the Dominican Republic and the United States are very dissimilar countries in terms of culture, economic development, and governmental structure. These factors contribute to the manner in which each society treats women. The García girls’ movement between countries helps display these societal distinctions. Ultimately, women are marginalized in both Dominican and American societies. In the Dominican Republic, women are treated as inferior and have limited freedoms whereas in the United States, immigrant
In “Like Mexican” when Gary announced he fell in love with a Japanese girl his family did not immediately accept the good news Gary thought it to be. Gary’s grandmother wanted him to marry an “Okie” (People different from his own culture.) The false assumption from Gary’s family led to disbelief and hesitation, but Gary realizes that one defined by their race and ethnicity does not determine who you are and your financial situation (Soto 280). In the end Gary Soto managed to be “different” and didn’t follow his Mexican stereotypes. No matter what race, country, ethnicity people are that people can also have similar financial status and living environment was the lesson he learned from his experience. In contrast, Deborah Tannen’s “Gender in the Classroom” conducts surveys and observations by splitting the students into “degree programs they were in, one by gender, and one by conversational style.” The four foreign, male students “spoke in class at least occasionally.”(Tannen 286). Although, it was particularly hard for the Japanese woman to speak in an all female-based group, because the woman was so “overwhelmed” by the change of atmosphere; She was surprised by the other, quiet and shy women to be so talkative and loud. “The differing ethics” from the varied backgrounds led to Tannen’s experiment as a success. Tannen also learned a lesson from her surveys. She thought that “everyone’s style changes in response to the context and other’s styles” no
Alvarez was born in New York and then moved to the Dominican Republic shortly after she was born . Later in 1960 , she immigrated back to New York and received her education in boarding schools . She has spent a majority of her life in the United States , and considers herself to be an American , yet she likes to bridge the two worlds of Latina and American culture . Most of her stories have hints of her Dominican roots but she show’s her experiences with human insight . Even though her
She explains how Mexican and Chicano literature, music, and film is alienated; their culture is considered shameful by Americans. They are forced to internalize their pride in their culture. This conflict creates an issue in a dual culture society. They can neither identify with North American culture or with the Mexican culture.
Later on in the movie she has her locks changed and the guy that changes them is a Spanish guy. She ends up accusing him of selling her spare keys to fellow gang members because he dressed similar and looked like the people who robbed her, she is stereotyping this man. Stereotyping is assuming that all members of a group are going to act and be the same. She fails to realize that his exterior does not reflect who he truly is. He is a hardworking father trying to make a living to keep his family safe in a world that is working against
Like many Chicanos, she developed a strong sense of cultural belonging. This is primarily due to discrimination amongst neighboring Mexicans, whites, and anyone in between. Latinos and latinas would attack her, saying “...cultural traitor, you’re speaking the oppressor’s language, you’re ruining the Spanish language” (Anzaldua 412). It was this ethnic struggle that drove her to latch onto her cultural background so strongly. In the personal narrative “How to Tame a Wild Tongue” by Gloria Anzaldua, Anzaldua states “When other races have given up their tongue, we’ve kept ours. We know what it is to live under the hammer blow of the dominant norteamericano culture” (Anzaldua 419) when referring to the resilience of her native people. She states this in response to other cultural groups having abandoned their language, meanwhile they retained theirs. The Chicanos are aware of the harsh standards of North American society. By saying “When other races have given up their tongue, we’ve kept ours,” she means that even when other ethnicities have been pushed to eliminate their languages, her ethnicity stayed strong; they refused to cave in. Likewise, when Anzaldua states “We know what it is to live under the hammer blow of the dominant norteamericano culture,” she draws pride from her culture’s ability to fend off even the most suffocating adversities. In this way, Anzaldua conveys
Known as the 'Queen of Tejano Music,' Selena was a beloved Latin recording artist who was killed by the president of her fan club.
Judith Ortiz Cofer, a professor of english and creative writing, tackles gender roles as well as cultural stereotypes in “ The Myth of the Latin Woman” and challenges them by attempting to replace the stereotypes with the realities. In “The Myth of the Latin Woman” Cofer discusses her life in America as a Puerto Rican woman. She also shares her stories of when she was stereotyped and how gender roles play a role in how Latinos are viewed. Stereotypes will follow you around because of your appearance and how the media portrays Latinas.
This short story written by Richard Wright is a very well written, and has a very good plot and keeps the reader entertained throughout. From the dialogue to the characters, who inhabit the world crafted by Wright its very intriguing. On the surface it appears to be just a story about childhood disobedience in general, but the overall theme is much deeper than that.
For a first example of stereotypes, In “The Myth of the Latin Woman,” Judith Ortiz Cofer writes about the many stereotypes that she, as a Puerto Rican woman, has endured. She opens with a tale of how she had been publicly serenaded—on a London bus, of all places—by, as Cofer puts it, “a young man, obviously fresh from a pub” (187). Later on, she mentions a second random serenade of sorts, this time from a older man in a classy metropolitan hotel. The young man sang “Maria” from West Side Story, the older man first chose a song from Evita, then encored with a crudely-worded song to the tune of “La Bamba.” In both situations, whether it was their intention or not, their actions resulted in alienation of the author, singling her out and thrusting the stereotypes of her lineage in her face. The men may have meant well; they may have felt that what they were doing was good-hearted fun. They may have even been trying to...
The Confederate flag was a battle flag and it has many varied meanings of what it represents throughout history. People think that it represents racism and slavery, because it was flown in Southern states, which during the time Southern states promoted slavery in the Civil war. Today’s society would see the Confederate flag being flown in Texas as an act of racism not as Texas history and freedom of states. People would retaliate and try to take down the flag, if it were to be flown in Texas as they do not know the true meaning of the Confederate flag. The Confederate meaning is a group of states coming together that have gained independence and freedom. The Confederate flag should not be flown in Texas, while it has so much history in the
...an-American culture has differences from American. Mexican-Americans are very family-orientated so much that they identify themselves as familial instead of individualized or spiritual as other cultures do. The culture has changed over time and is receiving less opposition from Americans as they have in the past. Immigration demographics can be used to see how America is becoming more homogenous accepting Mexican-Americans and eliminating discrimination because of ethnicity. Selena gave great insight into her culture and created some understanding on the differences between Mexican-American and my culture. Knowing these differences will create a more successful interaction any potential person from a Mexican-American culture and myself.