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Hobbes view on humanity and its relationship to government
Thomas hobbes social contract essay
Thomas hobbes social contract essay
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He then proposed the idea of collective rationality. For Hobbes, collective rationality is the situation in which, under the assumption that everyone else will act in the same way, the right way is the one that is best for each individual. This forms the basis of Hobbes’ Alienation Social Contract, where decisions are made on the basis of collective rationality. In Hobbes’ opinion, it is natural to choose peace over the “State of War”, where everyone benefits collectively – better amenities, more security et cetera. Moreover, this coincides with his view that everyone should obey the two laws of nature if everyone else is doing it too. The Alienation Social Contract requires a sovereign to whom everyone of the community forfeits their rights …show more content…
In short, this theory is akin to “justified coercion”. Hobbes, however, does not believe that the rights of each person is infringed on, for the state is acting for the people, meaning that the sovereign is merely obligating the people to follow what they actually want. As such, there is no real coercion involved. Hobbes’ theory, at first glance, seemed to be a win-win situation for both sides. Peace is attained, and everyone’s interests (collectively) are safeguarded. Based on his theory, everyone’s rights are not compromised as well, as they are merely obligated to follow the rules that they want. However, his theory has one rather glaring flaw. It lies on the assumption that whatever the people are obligated to follow lies in line with their own self interest. This is logically impossible and inapplicable to every single member in the state. If that is truly the case, there will not be the need for a state in the first place for everyone are like-minded and hence have no reason to conflict. Additionally, in the situation where an individual’s …show more content…
By giving up all rights to self-governance to the sovereign, all individuals are reduced to automatons that act on the will of the state. In my opinion, that is too extreme. We should answer the question of the amount of authority to give up instead of doing what Hobbes proposed – which is to give it up entirely. In terms of collective utility, this theory still does not really sit well. Hobbes’ theory of the Alienation Social Contract Theory can possibly result in a state where many are oppressed with no power to fight back, much like the modern dictatorship (just that the dictator are the rules set by the state). As such, it appears to be a very extreme form of “equality”, where everyone is the same. As for freedom, Hobbes’ theory is clearly lacking. The people are only “free” to act within the rules set by the sovereign, regardless whether it is what they really want. Hence, to avoid being crippled by the system that is supposed to safeguard our interests yet enable us to live harmoniously with others, Hobbes’ theory is not a good solution to resolve the tension for it is way too extreme on one
...d seek peace. In establishing a covenant and instituting a sovereign, men give up the rights they possessed in the state of nature, as well as the right to live without tyranny. However for Hobbes, those sacrifices are overshadowed by what is gained by living under a truly absolute sovereign. A sovereign, corrupt or not, guarantees order and prevents chaos and death. Those are, word for word, the reasons the social contract was initially established and therefore fully justify the creation of an absolute sovereign. Thomas Hobbes, who wrote Leviathan during the English Civil Wars, looked out his window at chaos and decided that survival should be pursued at all costs.
...y will consent to this, and bring in a sovereign that will also operate under the law. Also, that sovereign will have to operate with checks and balances, under a government with divided powers. The difference with Hobbes is that if any powerful invader that takes over the land that you reside with the intent to be the sovereign is not allowed. As mentioned, such an action permits the people to declare war with this presumed authority. That also extends to the situation in which those citizens were unsatisfied with the government that they had initially consented to.
In order to fully grasp Hobbes' theory of Social Contract, one must first become familiar with his basic premises of "The State of Nature." In this state each individual is inherently in a perpetual state of war, due to several given reasons. Hobbes assumes that "Nature hath made men…equall." (Hobbes 183) Also, that in this state of war all men exemplify purely egoistic behavior, striving to do whatever possible to maximize their own utility, even if it requires murdering another. In addition to these conditions, in the state of nature, there exists a state of natural scarcity, in which, a finite amount of goods, possessions, property, "cattell," "wives," whatever, exist to satisfy man's infinite wants. "And therefore if any two men desire the same thing…they become enemies and…endeavour to destroy or subdue one an other." (Hobbes 184) Hence, creating a constant state of war.
Hobbes theorizes what humanity would be like in the state of nature, “where every man is enemy to every man”. The state of nature is also a state of war because without the security that comes from the mutual exchange of human rights, every human is essentially living in fear of everyone else. There would be no laws to
The syllable of the syllable. Hobbes states that the proper form of civil government must have a supreme ruler governing the people in order to avoid the state of war. He believes that the goal of the people is to escape the state of war, and that they are willing to transfer their rights in order to leave it. “Whensoever a man transfers his right, or renounces it; it is either in consideration of some right reciprocally transferred to himself; or for some other good he hopes for thereby. For it is a voluntary act: and of the voluntary acts of every man, the object is some good to himself.
Thomas Hobbes derived his theories by concluding that man in and of itself was evil. In addition, he felt that if left without a government authority, life would be "nasty, brutish, and short". In a direct result of the evilness of man comes the theory that self-preservation is the most imperative component of life. At all costs, one must uphold this right and do whatever is necessary to preserve it. Because every man in a state of nature can be based on one theory, it creates a state of equal mentality. If one man basis life around self-preservation, so will the next. With a society being in this perpetual condition, it creates a state of war. One man against all others—all equal in ability regardless of size or intelligence due to circumstances and willpower that can always level the playing field.
Hobbes argues for this form of government as a solution to the crises of all men being equal and them having the right to get justice when laws or rules are broken. He says that there should be a social contract putting trust into one person to take care of all the good and bad that people do. It is not a right that puts someone into power, but a contract with the people so that they can change who is in charge if they feel that, that person is not getting the justice that is needed and allowing bad stuff to continue to happen. Hobbes also argues that this form of government was needed to overcome the defects of human nature, his case was made by referring to science rather than religion to support this form of
Hobbes’s government is impossible, firstly, because people have no arbitrary power to transfer. Secondly, a government that is not bound by laws is no government at all since it remains in a state of nature with its citizens. Lastly, the Hobbesian sovereign’s right to take away his subjects’ property makes the establishment of this form of government incongruous because the purpose of the government is the protection of property. Absolute arbitrary government comes about only when the government exceeds its authority and is not something that should be strived for. Therefore, the government, which Hobbes proposes to exit the state of war, would, for Locke, directly introduce or set the stage for civil war. In Locke’s Treatise, the social contract binds citizens to a government, which is responsible to its citizenry. If the government fails to represent the interest of its citizens, its citizens have the right and obligation to overthrow it. By contrast, in Hobbes’s Leviathan, there is no reciprocal relationship between the ruler and the ruled. Absolute arbitrary government invests all rights in the sovereign and the citizens forfeit their rights. It is because of these different views on the purpose and origin of government that one can say Locke’s “Second Treatise of Government” is a successful confutation of Hobbes’s
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
Hobbes explanation of the state and the sovereign arises from what he calls “the State of Nature”. The State of Nature is the absence of political authority. There is no ruler, no laws and Hobbes believes that this is the natural condition of humanity (Hobbes 1839-45, 72). In the State of Nature there is equality. By this, Hobbes means, that there is a rough equality of power. This is because anyone has the power to kill anyone (Hobbes 1839-45, 71). Hobbes argues that the State of Nature is a violent, continuous war between every person. He claims that the State of nature is a state of w...
����������� Thomas Hobbes is an important political and social philosopher. He shares his political philosophy in his work Leviathan. Hobbes begins by describing the state of nature, which is how humans coped with one another prior to the existence of government. He explains that without government, �the weakest has the strength to kill the strongest� (Hobbes 507). People will do whatever it takes to further their own interests and protect their selves; thus, creating a constant war of �every man against every man� (Hobbes 508). His three reasons for people fighting amongst each other prior to government include �competition,� �diffidence,� and �glory� (Hobbes 508). He explains how men fight to take power over other people�s property, to protect them selves, and to achieve fame. He describes life in the state of nature as being �solitary, poor, nasty, brutish, and short� (Hobbes 508). Hobbes goes on to say that if men can go on to do as they please, there will always be war. To get out of this state of nature, individuals created contracts with each other and began to form a government.
Hobbes believed that human beings naturally desire the power to live well and that they will never be satisfied with the power they have without acquiring more power. After this, he believes, there usually succeeds a new desire such as fame and glory, ease and sensual pleasure or admiration from others. He also believed that all people are created equally. That everyone is equally capable of killing each other because although one man may be stronger than another, the weaker may be compensated for by his intellect or some other individual aspect. Hobbes believed that the nature of humanity leads people to seek power. He said that when two or more people want the same thing, they become enemies and attempt to destroy each other. He called this time when men oppose each other war. He said that there were three basic causes for war, competition, distrust and glory. In each of these cases, men use violence to invade their enemies territory either for their personal gain, their safety or for glory. He said that without a common power to unite the people, they would be in a war of every man against every man as long as the will to fight is known. He believed that this state of war was the natural state of human beings and that harmony among human beings is artificial because it is based on an agreement. If a group of people had something in common such as a common interest or a common goal, they would not be at war and united they would be more powerful against those who would seek to destroy them. One thing he noted that was consistent in all men was their interest in self-preservation.
Thomas Hobbes creates a clear idea of the social contract theory in which the social contract is a collective agreement where everyone in the state of nature comes together and sacrifices all their liberty in return to security. “In return, the State promises to exercise its absolute power to maintain a state of peace (by punishing deviants, etc.)” So are the power and the ability of the state making people obey to the laws or is there a wider context to this? I am going to look at the different factors to this argument including a wide range of critiques about Hobbes’ theory to see whether or not his theory is convincing reason for constantly obeying the law.
Thomas Hobbes? idea of a perfect government was one of small proportions. All of the citizens of a country had a ?covenant?, or promise with the ruler. This covenant with the ruler stated that the citizen would give up the right to govern his or herself, and give that right to the ruler. Hobbes? idea of society arises from an innate competition between every man. Everyone seeks their advantage, and is always at war with everyone else for that advantage. These factions negotiate, according to Hobbes, complying with whatever principles will ensure survival for its members. So according to Hobbes, war is the natural state of man. Peace is only had by our natural tendencies to compromise, and survive.
Hobbes believes that if there is no government then it will lead to a state of war. This is because the people can have different judgement which cause them to not have an agreement on what the government should contain. This means that the people did not view each other as equal and did not have the same morals as Locke would believe in. It can also lead to a state of war if the people don’t have the right to property since it will cause the peace to break. However, the only type of state Hobbes believes in is the Leviathan state that has only one