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The rise of the old kingdom ancient egypt
The history of Egypt before imperialism
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Pharaohs were governors of the Ancient Egyptian realm who broadcasted themselves as sons of gods who upheld Ma’at – the Egyptian order of life. Most pharaohs ruled in a typical and expected way carrying the beliefs of their ancestors- though not all ruled this way. Akhenaten of the 18th Dynasty New Kingdom was not an “archetypal” pharaoh as seen through his goal to change Egyptian religion from polytheism to monotheism and through his building project in Amarna. Though he used traditional means to incorporate his changes he did so in an atypical way. After all his attempts at reform all was forgotten when he died and Egypt returned to the religious beliefs it had beforehand. This essay will analyse historical evidence that demonstrates his religious changes, the significance of his building project in Amarna and the aftermath of his death.
Akhenaten went completely against the former views of New Kingdom Egypt – that Amun-Re is the god of gods. Instead he put in place the Aten which is the ‘sun disc’ above Ra’s head and forced this religion upon his people. A fact which is acknowledged by an American university professor of history, Damen (2013) who states that by the third year of Akhenaten’s reign a major shift in Egyptian religion began. Firstly, Akhenaten changed his name from Amunhotep IV to honour his own god Aten by ridding his name of the god Amun-Re. Akhenaten also removed the word ‘gods’ from inscriptions replacing it with ‘god’ and destroyed some of Amun’s temples and monuments, thus declaring war against the dominant religious authority of his day {Damen (2013)}). An educated opinion by oft-cited English historian and Egyptologist, Weigall (1910) insinuates that Akhenaten ‘objected heroics and loved naturalness’ tel...
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Reeves, C. N. 2001. Akhenaten, Egypt's false prophet. New York: Thames & Hudson.
Weigall, A. E. P. B. 1970. The life and times of AkhnAten, Pharaoh of Egypt. Port Washington, N.Y.: Kennikat Press.
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During the New Kingdom of Egypt (from 1552 through 1069 B.C.), there came a sweeping change in the religious structure of the ancient Egyptian civilization. "The Hymn to the Aten" was created by Amenhotep IV, who ruled from 1369 to 1353 B.C., and began a move toward a monotheist culture instead of the polytheist religion which Egypt had experienced for the many hundreds of years prior to the introduction of this new idea. There was much that was different from the old views in "The Hymn to the Aten", and it offered a new outlook on the Egyptian ways of life by providing a complete break with the traditions which Egypt held to with great respect. Yet at the same time, there were many commonalties between these new ideas and the old views of the Egyptian world. Although through the duration of his reign, Amenhotep IV introduced a great many changes to the Egyptian religion along with "The Hymn", none of these reforms outlived their creator, mostly due to the massive forces placed on his successor, Tutankhamen, to renounce these new reforms. However, the significance of Amenhotep IV, or Akhenaten as he later changed his name to, is found in "The Hymn". "The Hymn" itself can be looked at as a contradiction of ideas; it must be looked at in relation to both the Old Kingdom's belief of steadfast and static values, as well as in regards to the changes of the Middle Kingdom, which saw unprecedented expansionistic and individualistic oriented reforms. In this paper I plan to discuss the evolvement of Egyptian Religious Beliefs throughout the Old,
The reunification of upper and Lower Egypt catalysed the syncretism of prominent sun deities Amun and Re. Consequently, a powerful cult emerged that became the prevailing religious ideology, as well as an important political power base which secured dynastic legitimacy. The importance and impact of the Amun cult is diverse, as it developed social cohesion, shaped the ideology of kingship, facilitated economic and military prosperity, and formed a new power base; the Amun Priesthood.
Pyramids, gold, the Nile, hieroglyphics, gods and goddesses…no matter how much we know about it, we all see one of these things when we picture Egypt. However, this image is not complete without the Pharaoh. Not much in Egypt was. So to be considered “The Last Great Pharaoh of Egypt” is quite an honor, an honor that Ramesses III carries. A ruler in the time of the New Kingdom, he gave Egypt a few more years of glory before it’s decline.
‘The Hyksos forced Egyptian Pharaohs to look beyond their own borders, and involve themselves in the affairs and lives of their neighbor’s’ Through the notion of looking beyond their own borders, the necessity of constant battles was not only to expand but also protect Egypt’s borders, this eventually led to the image of the ‘Warrior Pharaoh’. Egypt became the pre-eminent power in the east due to talented civil, military and religious bureaucracies. The Hyksos ‘encouraged new nationalism and patriotism’ this could be seen through formation of administration, stable rule, gods and building externally while taking on board the establishment of the extensive diplomatic and trading contacts with the eastern Mediterranean region and Nubia. The economic influences created by the Hyksos include various influences that furthermore excelled New Kingdom Egypt to be a greater society. The ‘foreign rulers’ introduced olive and pomegranate trees as well as domesticated cattle to the agricultural practices to Egyptian society.
Hawass,Zahi. Egyptology at the Dawn of the Twentity-first Century. Cairo: The American University in Cairo Press, 2000.
Amenhotep IV was born in c. 1365 BCE during the 18th dynasty in Egypt to Pharaoh Amenhotep III and Queen Tiye (Aldred 11). He was given his name in honor of the Gods Amun and Re whom Amenhotep III sought to be the earthly representative of (Bratton 17). Amun-Re was the creator God, and Re was the God of the sun (Assmann 485-6). Combined, these two deities were the most powerful God and are therefore normally referred to by their conjoined name of Amun-Re (Redford 97). Although Re was the sole Sun God, there were others under him who were individually responsible for a specific detail of the sun-God. Aten was an aspect of R...
Ancient Egypt was a single tightly organized state for much of its history (Centanni, n.d.). In all its phases, the Egyptian government was led by the pharaoh. The pharaoh was held to be descended from gods, with the power to assure success and control the rituals that assured the flow of the Nile and the fertility derived from irrigation. Wanting gods to favor Egypt, the entire population of people did not hesitate to carry out laws that the pharaoh placed upon them. Egypt’s pharaohs claimed additional power and authority as actual incarnations of the gods
Scott, N. The Daily Life of the Ancient Egyptians. The Metropolitan Museum of Art Bulletin, New Series, Vol. 31, No. 3, The Daily Life of the Ancient Egyptians (Spring, 1973), pp. 123-170
Hause, S., & Maltby, W. (2001). The Ancient Near East: Mesopotamia, Egypt, Phoenicia and Israel. Essentials of Western Civilization (pp.7-15). California: Wadsworth.
When a member of the Egyptian royal family became pharaoh, he became much more than ruler of a mighty empire, he ascended to the rank of god. This position allowed the pharaoh to commission monuments to himself and to his reign, controls his subjects regardless of their rank, and maintain Egypt’s status among her enemies. Just as in any hierarchical governmental system, the pharaoh treated different classes of individuals and groups in different ways from the austere priest to the lowly peasant. The them, Pharaoh was a god and he would allow no one to forget that fact; but to him, the world was below him and he treated each group accordingly. This is illustrated in some of the few surviving works from the Egyptian dynastic periods. Through personal letters, official government correspondence, and fiction, a broad picture can be painted as to how the pharaoh interacted with his people and how they reacted towards him.
Akhenaten had a dream to reform Egypt. He changed the way they worshiped, the way they lived and even the way they created art. His rule was a time of great change for Egypt, however his ideas and reforms were met with little support or enthusiasm. He used tremendous amounts of Egypt’s recourses and time for all his reforms, he also consumed a lot of his own time on these problems rather than on his pharaonic duties. During the 5th and 6th years of his reign Akhenaten set the boundaries for his new capital, Akhetaten, 350 kilometres north of Thebes. It was to be a city dedicated to Aten and all who worshiped him, however like most of Akhenaten’s reforms once his rule concluded, like so many other of his attempts to change Egypt, this too would be abandoned. Akhenaten led an artistic reform, changing the way that Egyptian artists portrayed the people of Egypt. He moved away from the false grandeur that had always been used and opted for a more stark and realistic approach, possible even an exaggerated ugliness. He himself was depicted as a gaunt, frail and pot-bellied man with a stern and imposing face rather than a strong radiant god king as previous pharaohs had always b...
Bart, A 2007, ‘Amenhotep III (Ca 1388 - 1348 BC)’, http://euler.slu.edu/~bart/egyptianhtml/kings%20and%20Queens/amenhotepiii.htm, viewed 5th May, 2014,
Damrosch, David, and David Pike. The Longman Anthology of World Literature. The Ancient World. Volume A. Second Edition. New York: Pearson/Longman, 2009. Pgs. .656-691. Print.
Wilkinson, Toby A. H.. The rise and fall of ancient Egypt. New York: Random House, 2010. Print.
...n 1163 B.C., Egypt entered a period of slow decline (Scarre 1997:116). Pharaohs became less powerful, and their prestige dwindled. Hungry soldiers were terrorizing the community, while tomb robbers were raiding the pyramids for resources that were very much needed. They had buried their pharaohs with food, goods and jewelry, all of which were needed to keep the civilization in tact. They had built too many pyramids, and there were setbacks in Asia which corrupted trade. People did not understand why the pharaohs could not fix the problems that were going on. They viewed them as gods and lost trust and faith. Egypt fell apart as these things culminated with loss of belief in the pharaohs.