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Language development theory
Language development theory
Nature of language development
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Ainu is spoken in the far northern islands of Japan in Hokkaidô. This is an island about 83,530 square feet, which is about one fifth the size of Japan. It is surrounded by coasts and has mountains, lakes, and rivers. Speakers of Ainu live on southern Sakhalin. Earlier, but they used to live in Kuril Islands and Kamchatka. They even lived in the northeast region of Honshű. Ainu is believed to have origins in Siberia and the southern Pacific (Gall & Hobby, 2009). This non-Japanese language means “human” or people (Leeming 2010). There are currently around 1,200 to 2,400 speakers of Ainu that are residing in Hokkaidô. (Leeming 2010). According to Gall and Hobby, Ainu belongs to a Paleo-Asiatic or a Paleo-Siberian community of languages. It consists of two dialects called Hokkaidô and Sakhalin, which are subdivided into other minor dialects (Gall & Hobby, 2009).
The Ainu are people that live a conventional life revolving around hunting, fishing, gathering plants and raising millets. However in recent years, rice and dry-crop cultivation and commercial fishing have replaced these. The Ainu people use trained dogs for hunting and nets for fishing. They also use the bow and arrow, the spear, and other traps to hunt animals. Their economy was very different from their Japanese, Korean, and Chinese agriculturalist neighbors (Ohnuki-Tierney 1996).
The Ainu religion is pantheistic. They believe that there is a god of mountains and a god of water, which is why they hunt, fish, and gather food in mild quantities so they do not upset these Gods. In Hokkaidô, there is also dairy farming, forestry, mining, food processing, woodworking, and paper industries. They also believe that animals are visitors from another world. The most respect i...
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...e lesson television program in Hokkaidô that provided lessons in different dialects of Ainu (Gall & Hobby, 2009).
The family life of the Ainu women consists of weaving and embroidering. It also consists of gathering plants and taking care of children who are home-schooled. The Ainu men hunt and fish. This shows the conventional divisions among men and women. The traditional clothing of the Ainu is made of textile of inner elm bark fibers. It is worn with a woven sash, which is similar to the Japanese kimono. This traditional clothing is still worn for special occasions but in daily life the Ainu wear international-style clothing (Gall & Hobby, 2009).
Although Ainu is an endangered language, there are steps being taken to preserve this language before it completely dies out. These steps include the writing system that is being developed so Ainu can be remembered.
As a long-term resident and self- proclaimed “avid tourist of the island”, Mooney has had the opportunity to observe the regional dialects first-hand. This exposure reinforces the credibility of her ethos.
Nourishment was also an essential part of their everyday life and just like in the Stone Age era, the natives were classified as hunter-gatherers. The hunting was mainly done by the men and the women would be in charge of the cooking and the collection of edible plants. However; these activities were not set in stone and sometimes men would do the cooking while women made the
...y see the situation. When she is finally in Canada, she realizes that she doesn't love him and the situation turns hopeless. Aina is a woman who doesn't take no for an answer. Many other women may have given up and accepted their new life. She refuses to do so. She never gives up hope that she will return to her family and the life she loves. Her strong spirit pushes her through. Aina's decision to kill Uwe is a drastic one for the circumstance. She could have simply left while he was away instead of murdering him. It is the death of Olga, her cow, which pushes her over the edge to commit the violent act. When she returns to Finland she marries again and has many children; she carries out the traditional life for which she is destined. Aina is the paradigm of how a difficult situation can cause a person to use cold animal instincts to save his or herself.
A lot of the Natives, in the sauk-Fox tribe speak english, as their language is dying off. Many of the elder tribe members still know how to speak the Meskwaki-Sauk language. Though the children of the tribe do not know how to speak the language, but some of the tribe members are trying to keep their heritage alive.
Hmong textiles are designed with a variety of geometric shapes and patterns. Shapes are regularly added to their dresses, headdresses, and flower cloths. During the Hmong New Year, men and women wear a traditional dress with a turban wrap or a rooster hat. The dress has a very conservative style; covering majority of the body of the man or woman. It is designed by adding embroideries and appliqués. The headdress is also a main part of the dress. Turban wrap is used as a rounded covering for the head, conversely the rooster hat is highly decorated and resembling the comb of a rooster. The flower cloth, or the Hmong word "Paj Ntaub", has been in the Hmong history for over two centuries. Flower cloths are embroideries contain mainly geometric designs and bright yarns. Hmong textiles are often embellished with bright yarns and are usually know as "story cloths." They were weaved to narrate different series of events: the villa...
There is not much about Iu-Mein culture in our history books, but books have been written about the Iu-Mein people.
A typical day begins with me waking up in my family's hut, a hut that I had a big hand in building. It is made of adobe bricks and I sealed it with a straw and mud mixture. My hut houses my wife and my child. My wife usually stays in our home to take care of my child and tend to the housework. While my wife works in our hut, I join the other men of our tribe to work in our village on the farming and occasionally hunting. Lately there are fewer animals around, but I look forward to hunting because I get the chance to use the hides of the animals to make new clothing.
One friend kills another. Speeches are presented. A war breaks out. This is the story of Julius Caesar, the emperor of Rome who was killed by Brutus and a group of conspirators. Many argue that Brutus was a patriot, and many argue that he was a betrayer. People argue that he was a betrayer because he betrayed Caesar’s trust and gave a speech against him. However, when you think of Caesar’s personality, arrogant and slightly reckless, he could’ve made bad decisions and caused Rome a great deal of trouble. Brutus was a patriot to Rome since he did what was best for the country and even took his own life instead of running away. He put his own feelings aside to do what was right.
The Korowai people speak the Papuan language belonging to the Awyu-Ndumut family. The Papuan language comes from the Awyu-Ndumut languages which are spoken in the Digul River Basin of Papua, Indonesia, in central and south New Guinea. The Awyu-Ndumut languages are divided into six languages, one of the six languages spoken is the Papua Language. Approximately 35,000 individuals of the Lowland area speak the Awyu-Ndumut languages. Only about hundreds to thousands of individuals speak the Papua language. The Papua language is rapidly on the verge of extinction by the influence of other languages.
The word Ainu means human being in the Ainu language. Over the last 120 years the traditions of the Ainu people has changed with the times. Nevertheless the culture has been painstakingly past down onto the younger generation from their grandparents. It is estimated that there are somewhere near 50,000 to 100,000 ainu people living in japan. The Ainu culture originates in the northern island of japan called Hokkaido. Currently everything about the Ainu people is the same as all the other Japanese people. The Ainu folklore falls into many categories Epics that last for many days and range from sunset till dawn. Another type of folklore is uway picara unlike the other epics they do not have melodies; it has many different stories with complicated plots. In the present day in life the Ainu no longer wear traditional garments as everyday clothes. The fabric of this traditional costume is woven with thread made form tree bark. Until the recent past both formal, and informal clothes were made from the bark of some kinds of elms and Japanese linden. Fabrics made from tree bark were embroidered with unique patterns made with pieces of cotton cloth and thread.
...rles D. Fennig(eds). 2014. Ethnology: Languages of the world, Seventeenth edition. http://www.ethnologue.com/endangered-languages . Downloaded on the 4 May 2014
There are several reasons I choose the topics, I wrote about. Some of the reasons where personal, the others based on my interest in learning more about the topics. My personal attachment came from my own memories that the essays reminded me of. My writing skills at the beginning of the semester was, at an elementary level, but now that I’ve had practice. I’m beginning to flourish with talents that come alive at the tap of key. As I looked over the essays I wrote, I am able to see the clumsy mistakes I made along the way. Now, in the future I can avoid being picked out of the crowd as the amateur writer.
The book “Women: Images and Realities a Multicultural Anthology,” by Suzanne Kelly, has many impactful essays, poems, and stories. The essay which I found to be the signal most impactful essay is entitled “ Fence Sitters, Switch Hitters, and Bi-Bi Girls: An Exploration of Hapa and Bisexual Identities,” by Beverly Yuen Thompson. Thompson, a biracial woman of Asian and Anglo heritage wrote this essay in 2000. In the essay Thompson addresses several aspects of her identity but the part of the essay that affected me the most was her explanation of what it was like growing up as a biracial child and how that affected her later on in life. The reason this essay resonates so deeply with me is because my children are biracial and it is heart wrenching to read this essay and think about some of the experiences that Thompson describes. I found myself thinking of experiences my children have experienced or may experience in their lives and I can’t help but to wonder if they have shared or will share Thompson’s thoughts and emotions.
The Ainu are the indigenous inhabitants of Hokkaido. Even there enacted the law for the promotion of the Ainu culture and language, Ainu people are still struggling for the full recognition and acceptance by Japanese society of their rights as an indigenous people. In addition, the Ainu people assimilated and integrated in the mainstream of the Japanese society, such as the security, job, education, employment, and social services are neglected from the government. The point is that the Japanese government regarding the Ainu policy is to preserve their unique culture. They should to recognize of the social status and social condition in order to improve the the Ainu people life. Moreover, the Japanese government set up the educational policy
Indigenous Knowledge (IK) can be broadly defined as the knowledge and skills that an indigenous (local) community accumulates over generations of living in a particular environment. IK is unique to given cultures, localities and societies and is acquired through daily experience. It is embedded in community practices, institutions, relationships and rituals. Because IK is based on, and is deeply embedded in local experience and historic reality, it is therefore unique to that specific culture; it also plays an important role in defining the identity of the community. Similarly, since IK has developed over the centuries of experimentation on how to adapt to local conditions. That is Indigenous ways of knowing informs their ways of being. Accordingly IK is integrated and driven from multiple sources; traditional teachings, empirical observations and revelations handed down generations. Under IK, language, gestures and cultural codes are in harmony. Similarly, language, symbols and family structure are interrelated. For example, First Nation had a