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Essays on anthropology
Essays on anthropology
The influence of cultural differences
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The Ainu people, primarily inhabiting the country of Japan, are a key component to anthropology for the sole reason that they are just one of many indigenous peoples who anthropologists’ study and analyze in order to learn more about the diversity and variation around the world. Only being recently recognized, anthropologists study the Ainu, specifically located in both the islands of Hokkaido and Sakhalin by traveling to various regions of Japan where they are primarily living and first-handedly experiencing the main aspects being, their culture, economic activities, sociopolitical organizations, outside influences, and settlement patterns (Ohnuki-Tierney 297). Many anthropologists have studied this group of individuals, specifically the physical, or biological, anthropologists, as they sought to uncover the cultural background of the Ainu and how their culture had since evolved over the thousands of years they lived and were undisclosed. In the early 20th century, the Ainu people grabbed the attention of many anthropologists when it was publicized that they shared physical and skeletal features with Caucasian individuals (Miner, 2009). This enormous detail found enthralled anthropologists, revealing that they had much similarity to those of another “race” than those in their own country. Another reason anthropologists chose to study the Ainu is because the Ainu people inhabited regions of Japan but had differences in their culture, language, customs, and physical appearance than the Japanese. As a result, anthropologists’ wanted to find out just why those differences came about and how they remained so strongly bounded by their own distinct culture while living within a country so rich in Japanese customs.
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...ther JSTOR, Google, or Yahoo. Because I typed in general words such as ‘Ainu’ and ‘Culture’, I got many search results and hundreds or articles as a result, as I found myself weeding through articles and reading them partly in order to determine if they had the information I was searching for or not. My findings did in a way surprise me because of the fact that I was intending to find majority of the information I wanted and needed through the JSTOR article, as it was scholarly and more reliable than the web-sites. However, I was able to learn more about the Ainu people through the websites because they gave me information that was short and to the point and rich in detail about the many aspects of the Ainu peoples’ lives. I was able to get a look into their daily lives and learn about what they had valued as a culture and how they went about fulfilling that.
Hidden Figures is a film, it is the untold story of African-American women that is working in NASA, where they are being discriminate in the film. There is a segregation of bathrooms, staffs, facilities and libraries. Katherine Johnson, Dorothy Vaughan and Mary Jackson worked as “human computers”. When Katherine was assigned to help calculate launch and landing trajectories of NASA’s Space task group on east campus, it is the start of the most hard time of her and her groups. The short film does a good try in showing how racism and discrimination, and integrity and teamwork affect and help us in achieving goals.
By analyzing the Kawaiisu, a Great Basin Native tribe, I want to explore cultural wonders and observe their society as I compare an aspect of interest with that of another culture in the world, the Chuuk. Comparing different societies of the world will allow me to successfully learn about the Kawaiisu people in a more detailed and open minded manner. Populations all around the world throughout time have had different views and traditions of beliefs. Through this project, I hope to unravel and gain an understanding of different perspectives and ways of life.
For the Kwakiutl People of the northern part of Vancouver Island, Canada, and the adjacent mainland, recorded history starts approximately in the year of 1792 when Capitan George Vancouver first made contact. As with many first encounters with Europeans, disease developed and drastically reduced the population of the Kwakiutl by an estimated 75% from the time of 1830 to 1880. In 1990, the Kwakiutl was around 1500 and pre-contact estimates are in the range of ten times that (Native Languages of the Americas website 1998). No other accounts had been made on the Kwakiutl for almost the next century and knowledge in that time must be gathered from the Hudson's Bay Company and the reports of the Canadian government and British Colombia even though in 1849 a trading post was established in their territory (Codere 1950). On Vancouver island, Fort Rupert was built and four Kwakiutl groups moved their winter towns there, “establishing the largest largest of the Kwakiutl settlements and becoming the center of Kwakiutl culture.” (Native Languages of the Americas website 1998) Beginning around the 1880's, Franz Boas, George Dawson and other notable early anthropologists began an effort to collect and catalog ethnographic field work on the tribe because they “feared that Indians were “vanishing” as a consequence of the colonial legacy of genocide, Christian evangelization, and legislation that sought to displace indigenous traditions and assimilate native peoples into settler society.” (Zovar 2010) Because of this “salvage anthropology,” after that period, they are well documented and many artistic examples are now in museums.
Robbins Burling, David F. Armstrong, Ben G. Blount, Catherine A. Callaghan, Mary Lecron Foster, Barbara J. King, Sue Taylor Parker, Osamu Sakura, William C. Stokoe, Ron Wallace, Joel Wallman, A. Whiten, Sherman Wilcox and Thomas Wynn. Current Anthropology, Vol. 34, No. 1 (Feb., 1993), pp. 25-53
The Mbuti people are known as foragers because their main source of survival lies on hunting and gathering as they move from one place to another. They originated from a region in Africa called Congo. The Mbuti people even with their fairly decent population prefer to be grouped into smaller groups or bands which are mostly made up of close relatives. They live in the rainforests of central Africa, where they have lived popularly for more than 6000 years now.
Sauer, Norman J. "Applied Anthropology and the Concept of Race: A Legacy of Linnaeus" Race, Ethnicity, and Applied Bioanthropology. Ed. Claire C. Gordon. Arlington, VA: National Association for the Practice of Anthropology 1993.
The word Ainu means human being in the Ainu language. Over the last 120 years the traditions of the Ainu people has changed with the times. Nevertheless the culture has been painstakingly past down onto the younger generation from their grandparents. It is estimated that there are somewhere near 50,000 to 100,000 ainu people living in japan. The Ainu culture originates in the northern island of japan called Hokkaido. Currently everything about the Ainu people is the same as all the other Japanese people. The Ainu folklore falls into many categories Epics that last for many days and range from sunset till dawn. Another type of folklore is uway picara unlike the other epics they do not have melodies; it has many different stories with complicated plots. In the present day in life the Ainu no longer wear traditional garments as everyday clothes. The fabric of this traditional costume is woven with thread made form tree bark. Until the recent past both formal, and informal clothes were made from the bark of some kinds of elms and Japanese linden. Fabrics made from tree bark were embroidered with unique patterns made with pieces of cotton cloth and thread.
also films that could have been seen for a small price, but if one has the time
Throughout a person’s life, they are working to increase their self-worth, not only to themselves, but to others. Whether it be through schooling to gain knowledge or working to hone skills, it is an important aspect to becoming a functioning member of any given society. However, there are levels of worth that cannot often be seen on the surface, and thus they are usually taken for granted. These aspects of worth are deemed “Human Capital”, “Social Capital”, and “Cultural Capital”, and are crucial to everyday life, as can be seen within the life of Sou Hang and his family.
The Academic anthropology in the US rose together along with American imperialism, before the 1880s anthropology was basically called ethnology back then. Samuel Morton, Josiah Nott and Louis Agassiz helped to create the first school of anthropology in the nineteenth century, which was considered to be a big deal because not everyone was able to do this. In the nineteenth century colleges and organizations and journals , were established for anthropology. Universities and Smithsonian institution gave anthropology academic credentials as discipline in the US. the AAAS stands for American association for advancement science. Tenets of social Darwinism started to take over to become important and occur for themes of legal scientific, and business
9. "AAPA Statement on Biological Aspects of Race." American Journal of Physical Anthropology 101 (1996): 569-570.
Applied cultural anthropology is known to be “the use of ideas, techniques, and data derived from the field of cultural anthropology in the attempt to contribute to solutions to social problems” (Gwynne pp. 6). To be an applied anthropologist, you must have the basic skills of doing research, intervention, and policy development (Gwynne pp. 7-8). Applied anthropology has existed since the 19th century, but was not technically termed “applied anthropology.” Though researchers and anthropologists were interested in studying different cultures they also worked in academia. Franz Boas for example (Gwynne pp. 55) was an academic anthropologist who also took part-time jobs in other fields of applied anthropology and became the Father of American
One cannot generalize or predict all human behaviors, thought processes, morals, and customs. Because human nature is dominated by different types of cultures and societies in various parts of the world, this can often lead to misunderstanding which ultimately leads to the illusion of cultural superiority, and in most cases this can lead to genocide - the systematic murder or annihilation of a group of people or culture. Anthropology is the study of humans, our immediate ancestors and their cultural environments this study stems from the science of holism - the study of the human condition. Culture is crucial in determining the state of the human condition, as the cultures are traditions and customs that are learned throughout an individual
Cultural anthropology has taught me a lot in such a short time. This class has been very eye opening to me and has made me think more about the different cultures around me and just how important it is to learn about them. One of the things I have learned is how religion is related to culture. Culture is behaviors of a community such as the food they make, the music they listen to, and the rituals they take part in. This can be very similar to religion because a culture is based off of their religious beliefs. Some cultures do not eat pig because it is against their religious beliefs. Some cultures listen to particular songs because it is based off of their religious beliefs. Another thing cultures relate closely to is languages. Without language
Indigenous Knowledge (IK) can be broadly defined as the knowledge and skills that an indigenous (local) community accumulates over generations of living in a particular environment. IK is unique to given cultures, localities and societies and is acquired through daily experience. It is embedded in community practices, institutions, relationships and rituals. Because IK is based on, and is deeply embedded in local experience and historic reality, it is therefore unique to that specific culture; it also plays an important role in defining the identity of the community. Similarly, since IK has developed over the centuries of experimentation on how to adapt to local conditions. That is Indigenous ways of knowing informs their ways of being. Accordingly IK is integrated and driven from multiple sources; traditional teachings, empirical observations and revelations handed down generations. Under IK, language, gestures and cultural codes are in harmony. Similarly, language, symbols and family structure are interrelated. For example, First Nation had a