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Climate change in agriculture introduction
Climate change in agriculture introduction
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Agriculture in the Himalayas of Nepal
According to some estimates, as much as 90% of Nepal's population relies on agriculture for its sustenance.[1] The significant climactic variations between Nepal's sub-tropical Terai region, hills region, and Himalayan mountain region lead to a variety of different agricultural models. Within the northern Himalayan region, additional variations in agricultural style exist because of changes in the qualities of available soil and quantities of moisture at different altitudes. Some researchers remark that it is even possible to anticipate the ethnicity of a group in a rural Himalayan village by glancing at an altimeter, as the traditional lifestyles maintained by the Nepali-speaking caste Hindus and sub-Tibetan peoples require the climactic conditions present at certain altitudes.[2] This paper will introduce a variety of agricultural systems and practices found in the Himalayas, and it will also explore the relationships that the Himalayas' Nepali inhabitants have with weather conditions and the climate.
In his article ÒEcology, Economy, and Social System in the Nepal HimalayasÓ, Dr. Shigeru Ijima identifies several altitude zones in the central Nepal Himalayas and the lifestyles associated with them.[3] Up to 2,000 meters above sea level, agriculture typically focuses on rice production, although farmers also produce maize and millet. Slightly higher, between 2,000 to 2,500 meters, barley, wheat, and buckwheat can also be found with regularity. The Hindu peoples that inhabit both of these zones have sedentary agriculture communities where rainfall and mild temperatures allow the growth of two crops during the year. Many of the people in these regions come from lower castes, and th...
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...epal's ever increasing population, it will be interesting to observe how such demands affect the crop choices and agricultural techniques employed by farmers.
WORKS CITED
Iijima, Shigeru. ÒEcology, Economy, and Social System in the Nepal Himalayas.Ó Developing Economics, 2 (1964): 91-105.
Berreman, Gerald. ÒPeople and Cultures of the HimalayasÓ, Asian Survey, 3, no. 6 (1963): 289-304.
Lindsay, Harry, and D.G. Lowndes, ÒExplorations in the Nepal Himalayas: Discussion.Ó The Geographical Journal, 117 (1951): 273-274.
Savada, Andrea, ed. Nepal: A Country Study. Washington: GPO for the Library of Congress, 1991.
Schroeder, Robert F. ÒHimalayan Subsistence Systems: Indigenous Agriculture in Rural Nepal.Ó Mountain Research and Development, 5, no. 1 (1985): 31-44.
Whelpton, John. A History of Nepal. Cambridge: Cambridge University Press, 2005.
1 Geoff Childs Tibetan Diary From Birth to Death and Beyond in a Himalayan Valley of Nepal (Berkeley: University of California Press, 2004) 41.
The similarities between Australian lifestyle and culture in comparison to Nepal is minor as Australia is a Western country where as Nepal is located in Asia. The similarities that both these countries share is that they are multicultural. There are more differences presented than similarities which will be analysed and explained.
By exploring the past and its threats to human populations, the global modern mythology of sustainable agriculture can begin to be narrowed down as to the how and why rural communities may or may not have benefited from agricultural sustainability. By describing the dynamic analysis in the livelihoods of developing countries, the historical changes that had occurred in rural communities, can be understood. Halberg and Müller stated that globally “The world’s population was about 7 billion in 2010 and is expected to grow much more. The expected growth is highest in parts of the world that are vulnerable to hunger and adverse climate condit...
Heller, A. (2007). Discoveries in western Tibet and the western Himalayas essays on history, literature, archaeology and art : PIATS 2003, Tibetan studies, proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford, 2003. Leiden: Brill.
Mount Everest is the tallest most dangerous mountain in the world. Located in the Himalayas on the border of China and Nepal it is a spiritual leader for the communities that live in the Himalayas. But for the tourists who travel there to embark on a vigorous life-changing journey it is just a mountain that they hope to conquer. Everest has been a beacon for climbers and adventurers for over 50 years, starting in 1953 when Sir Edumund Hillary and Tenzing Norgay his Sherpa, climbed it for the first time. Everest or Sagarmatha, meaning goddess of the sky the Nepalese name for Mount Everest, has since been climbed by thousands people, both experienced and not experienced. As more time has passed and climbers and tourists from all over the world continue to flock to the mountain, more environmental degradation has plagued the area and the communities of the Himalayas, Nepal and Tibet. As Mount Everest becomes a beacon of greatness more and more people wish to climb, or pay to be assisted to climb. The increased human activity on such a majestic natural landscape has changed the make up of the land and increased pollution and environmental degradation. In this paper the impacts of human activity and pollution on the communities of the Himalayas and Mt. Everest will be researched and explained through the World-Systems Theory. The World-Systems Theory is a theory that looks at a social analysis of the world and the way the world is made up into core and peripheral countries. This theory will help explain the effects of environmental degradation on the Himalayas due to excess tourism in the past decade.
Agriculture is the science and practice of producing crops and livestock. The primary aim of agriculture is to use the land to produce more abundantly to feed and clothe the world at the same time protecting it from deterioration or misuse. Humans had to improve agriculture as they became more dependent on food, creating a solitary evolutionary connection between plants and animals (Campbell and Reece, 2001). In this day and age, so many people have forgotten the authentic premises of survival. It is easy for some to believe that the grocery stores produce food and clothing is produced by shopping centers. These inaccurate presumptions are being made due to the lack of knowledge of how agriculture truly works. There are also significant differences in the levels of understanding between rural and urban communities.
It is a known fact that the world population is increasing without bound; however, there is a debate if this increase is a good thing or if it will prove catastrophic. The article “The Tragedy of the Commons” by Garrett Hardin discusses how the ever-increasing world population will exhaust the world of its natural resources, and eliminate human’s capability of survival. On the other side of the argument is Julian L. Simon who wrote “More People, Greater Wealth, More Resources, Healthier Environment.” This article proposes the theory that with an increase in population, human’s quality of life is amplified. One particular issue that they both mention and have drastically different views on is the future of agriculture and human’s ability to sustain it.
(27) Canada Tibet Committee. “World Tibet Network News.” 1 Jan 2003. www.tibet.ca/wtnarchive/2003/1/1_3.html (6 March 2003).
For decades archaeologists believed that plants and animals were first domesticated in the near east (Israel, Lebanon, Syria, south west Turkey, Iraq, western Iran) early in Holocene (8000 to 10000 years ago). It is now possible to mount a challenge to this archaeological dogma about the domestication of plants and animals as evidence of that has been found in Afghanistan and Mehrgarh on the Kachi plains of Pakistan. The roots of sedentism and village farming community have been documented in the 7th millennium BC, at the site of Mehrgarh on the Kachi plains of the central Indus valley. Farming was successful here because it is thought that Pleistocene Indus River flowed in this area...
BROWN, Judith M. Modern India: the Origins of an Asian Democracy. Oxford, Oxford University Press, 1985
As agriculture has become more intensive, farmers have become capable of producing higher yields using less labour and less land. Growth of the agriculture has not, however, been an unmixed blessing. It, like every other thing, has its pros and cons. Topsoil depletion, groundwater contamination, the decline of family farms, continued neglect of the living and working conditions for farm labourers, increasing costs of production, and the disintegration of economic and social conditions in rural communities. These are the cons of the new improved agriculture.
During the research study, I had a chance to visit five rural districts of Nepal where I directly
Sumshere JB Rana’s assessment of his own country when he was interviewed in 2002 (Rana). In the intervening decade, many would continue to agree with Rana’s blunt words as the infrastructure and economy of Nepal suffered, and its government faltered. Even today, stability for Nepal remains illusive. Nepal is among the poorest nations of the world, with a population of 27 million and a gross domestic product of $18.9 billion (World Bank). Decades of internal conflict along with the global financial crisis have crippled Nepal’s workforce, but all is not lost: from renewable energy projects to consistent reductions in poverty, fortunes may be changing for this complicated and proud nation.
Another reason for a lack of good access to public health care for the Nepalese women is caused by religion. The major religions in Nepal are hinduism (82.62%), buddhism (10.74%), islam (4.20%), kirant (3.60%), and christianity (0.45%). Previously the economic and political power was centralized interlinking it with the Hindu caste system since the majority of the Nepalese population are Hindus. The hindu caste system consisted of the Brahmins(priests) at the top of the pyramid, Kshatriya (warriors and Kings) just beneath, followed by Vaishya (Merchants) and the Sudra (peasants and labourers), and at the bottom of the pyramid were the “untouchables” (butchers, carcass and waste cleaners). Although Nepal was declared a secular country in 2006 and the caste system abolished, the hierarchy in the caste system still lingers on.