Age of Religious Strife
Religious reformation in Germany, France, and England transformed religious liberty at the cost of Western Christian unity. Leading up to this point, there is a build up of resentment against Catholic taxation and obedience to officials of the foreign papacy in other countries of Europe. As a result of this religious strife, an increasing amount of European political warfare occurs for over 100 years. Furthermore, as faith is being questioned against the ruling monarchs, no longer is politics the only party involved in war. Subsequently, a sense of humanistic revival is found in the 15th century, laying down the path for reform among religious authority in Germany, France, and England in the 16th century.
Through combining the spiritual concerns of Martin Luther and ambitions of German monarchy, the Protestant Reformation was produced. Martin Luther, a German theologian, stirred up much controversy when he presented his 95 theses attacking abuses within the church in 1517 (Obelkevich 83). He set the stage for Protestant reform with the idea of Christianity lying in direct communication with God and not direct communication with the Pope. Lutheran reformers claimed the Bible rather than the church as the source of all religious authority. Considerably, many Lutheran followers would have stayed in the church if nonbiblical practices had been eliminated. In 1530, Lutherans and Reformed Christians confessed they could not compromise with Catholics or each other at the Diet of Augsburg (Aston 162).
Under emperors Ferdinand I and his son Maximillian II, Protestantism in Germany grew quickly (Callahan and Higgs 92). After a transition in rulers, king Charles was left ...
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The Protestant Reformation in Europe caused conflicts between the Catholics and Protestants, but ultimately ended up in unity. The first religious war was fought between the Schmalkaldic League and Charles V. That war ended up in the Peace of Augsburg, which let each German state choose their leader, and all of the people
The periods during the Reformation, Industrial Revolution, and the World at War all experienced religious and church conflicts. During the Renaissance and Reformation (1330 – 1650), the fundamental practices of the church came under fire. The church at this time was the largest and most political body. The pope, himself, was the most recognizable political figure. It was due to this authority that the church and its pope were more interested in political issues and less with the spiritual needs of the people (McGraw-Hill, p. 76). Many of the Roman Catholic Church’s high priests had bought their way into position and had very little religious experience. Often the only members of the community that were literate were the clergy thus adding to their control of the common people.
Social and economic stresses of The Protestant Reformation age were just among few of the things that impacted the ordinary population of Europe. The Protestant Reformation was the 16th-century religious, political, and cultural disorder that divided Catholic Europe, setting in place the structures and beliefs that would define the continent in the ordinary population. In northern and central Europe, reformers like Martin Luther, John Calvin and Henry VIII challenged papal authority and questioned the Catholic Church’s ability to define Christian practice. In 1555 The Peace of Augsburg allowed for the coexistence of Catholicism and Lutheranism in Germany; and in 1648 Treaty of Westphalia, which ended the Thirty Years’ War. The key ideas of the Reformation, a call to purify the church and a belief that the Bible, should be the sole source of spiritual authority. However, Luther and the other reformers became the first to skillfully use the power of the printing press to give their ideas a wide audience.
His compositions changed the course of religious and social history in the West. The 95 Theses, which would later turn into the establishment of the Protestant Reformation, were composed in a strikingly unassuming and scholarly tone, addressing instead of blaming. The general push of the document was very challenging. The first two of the proposals contained Luther 's focal thought, that God expected adherents to look for atonement and that confidence alone, and not deeds, would prompt salvation. The other 93 theories, specifically condemning the act of indulgences, upheld the first two. Luther’s 95 theses were met with “106 counter theses, the aims of which were to assert the power of the Pope and his clergy, to brand Luther as a heretic and to prove the Pope’s superiority over councils, canons, and Scripture as a source of infallible wisdom and power.” Tetzel was the person that met Luther’s theses with help from Conrad
Body politics was brought into question during the reformation as the king was no longer seen as the unquestionable head of the nation that would make all of the decisions for it. The nobles grew tired of being the “arms” of the nation. They saw the ability to gain political power within their grasp. This power came with a weakening of the monarch’s power by gaining the loyalties of the commoners directly under them by defending the religion of choice in their own domain. This form of taking sides would eventually lead to the formation of the Lutheran Defensive league, which would cause the Catholic side to become fearful of a militant Protestant force. All of this cause and effect nature of politics began with a small opening for power to be gained after the reformations of Luther caused Frederick III to intervene when the Catholic Church began to become offended. This began the break in the traditional thoughts of body politics as the main way of governance of nations, which then led to the idea that civil war and uprisings were no longer only subject to rights claimed under the body politics system. Hans von Grimmelshausen in The Adventures of a Simpleton wrote a semi-autobiographical account of the wars of religion in Germany. Within this book, Grimmelshausen wrote many times about local lords and nobles, but not once about the Emperor of Germany even in passing. Local loyalties were prevalent in his account, not national, which demonstrates the breaking of the traditional political thought of body politics from popular thought.
Beginning very early in the seventeenth century, religious tension was rampant throughout Europe. An example that illustrates the disastrous effects of religious conflicts in Europe that caused a tremendous amount of violence can be seen in the Holy Roman Empire. In 1618, Ferdinand Habsburg a devout Catholic succeeded the crown of the Holy Roman Empire, and set out to unify the empire under the Catholic faith. However, this mission of Ferdinand Habsburg was not accepted by Protestant citizens, which essentially led to the violence to come. In May 1618, a group of Protestant nobles killed two of the king’s catholic officials, which created the spark for Protestants all throughout the Empire to revolt. Instances of religious revolts were reported in Hungary and Bohemia, ultimately creating an exponential effect, and a reason for Protestants to unite and revolt to preserve their faith. This particular historical event later was termed the Defenestration of Prague. However, the violence did not stop there; in fact the violence only multiplied. Religious conflicts continued to occur in Bohemia in the Battle of White Mountain in 1620 in which Frederick V a Calvinist, lost to Fer...
Religion commanded a central and varied role in European politics, society, culture, and thought, from the late 16th century to the Enlightenment.
The protestant reformation of 16th century had both: immediate and long term effects. Thus, we can see that it was a revolution of understanding the essence of religion, and of what God is. The protestant reformation is said to a religious movement. However, it also influenced the economical, political and social life of people. The most global, short term effect of the reformation was the reevaluation of beliefs, and, as a result, the loss of authority of the Holy Roman Empire. The long term effects were: the emergence of new heretical movements, the declining of papacy, thus the reevaluation of people’s view on the church and life values.
The political organization and religion aspects during the 16th century influenced Protestant Reformation to occur in Germany. Martin Luther’s writings reflect on his views and perspectives of German politics and religion at the time. Martin Luther’s ideas in the Letter to the Christian Nobility of the German Nation and The Statement of Grievances mentions Martin Luther’s thoughts about how corrupt the church is, why the corruption in the church needs to end, and what Martin Luther’s ideas are to change the way of the church.
While numerous theological issues had been brewing for some time, the Reformation was officially began in 1517 by a man named Martin Luther. Martin Luther was a professor of biblical theology who had several issues with the Catholic Church. His complaints or disputes with the Catholic Church are known as his 95 Theses. In his 95 Theses, Martin Luther argued that God offers salvation through faith alone and that religious authority comes from the Bible alone which posed a challenge to the authority of the Catholic Church. After sparking the Reformation, Martin Luther made it his goal to incorporate the church congregation in the praise and worship part of church service. A detrimental and vital aspect of Christianity, Martin Luther believed this needed to be done. Along with his followers, Martin Luther made continuous...
During Luther’s early life he faced a severe inner crisis. When he sinned he looked for comfort in confession and followed the penance, the fasting, prayer and observances that the church directed him. But, he found no peace of mind and worried about his salvation. But reading St. Paul’s letters he came to believe that salvation came though faith in Christ. Faith is a free gift, he discovered, it cannot be earned. His studies led him to a conclusion that, “Christ was the only mediator between God and a man and that forgiveness of sin and salvation are given by god’s grace alone” (Martin Luther, 01). Historians agree that, “this approach to theology led to a clash between Luther and the Church officials, precipitating the dramatic events of Reformation”.
ensure its supremacy. Davies wrote, “…Luther called on the German princes to overthrow the papacy
Scribner, Bob. “Popular Propaganda for the German Reformation.” History Today 1 October 1982: 10-14. Print.
The Protestant Reformation of the sixteenth century is one of the most complex movements in European history since the fall of the Roman Empire. The Reformation truly ends the Middle Ages and begins a new era in the history of Western Civilization. The Reformation ended the religious unity of Europe and ushered in 150 years of religious warfare. By the time the conflicts had ended, the political and social geography in the west had fundamentally changed. The Reformation would have been revolutionary enough of itself, but it coincided in time with the opening of the Western Hemisphere to the Europeans and the development of firearms as effective field weapons. It coincided, too, with the spread of Renaissance ideals from Italy and the first stirrings of the Scientific Revolution. Taken together, these developments transformed Europe.
In the mid-sixteenth century, the religious reformation was led by Luther and his 95 theses as well as the Diet of Worms in the Germanic states. From this reformation, peasants sparked an uprising against the German land-owning nobility and the aristocracy. The tension between the oppressed peasants and influential Germanic aristocracy caused an aggressive response, tabulating another blow for the peasantry and their newfound Lutheran ideals.