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Ethical case studies age discrimination
Ethics of age discrimination
Ethics of age discrimination
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Age can be defined in a number of ways. Before defining this process, it is important to consider that there four approaches to this culturally significant phenomenon. The most straightforward of these is chronological age, which is the number of years old a person is. Your biological age is measured against the change your body experiences physically, and the deteriorating functionality of it. The third way to define age is psychologically. This can be anything from a change in the processes of perception and senses, to how effectively your brain can absorb and comprehend information. Furthermore, your ability to adapt to different circumstances and your personality itself can reflect your physiological age. Finally, the approach that aids the study of the sociology of ageing the most, is approaching the definition of age from a sociological approach. An individual’s sociological age is defined by the social expectations of the elderly. (Openstax College 2012) There is a growing interest in Ageing for both Sociologists and Social policy researchers, which has been notably stimulated by a new found awareness of the rising age dependency ratio (namely the predicted costs associated with this through pensions and healthcare), changing patterns of consumption and the ‘vertical’ growth of families. Across a large number of societies, there have been many differing responses to the population ageing. These will be discussed later, but it is of note to highlight the importance of these ideas on intergenerational relations being shared across nations. Whilst ageing itself is considered a biological process, a definition or ‘old’ or ‘young’ and how to segment people by age varies by culture. In Western societies, youth is valued greatly... ... middle of paper ... ...es, where the lived experience ageing has been discussed from a mainly discriminatory point of view, must be and is considered very useful in modern society. It is also important however, to consider not only the hostile approach to ageing, but also the cases when prejudice can be more benevolent. Examples in the case of the elderly include those that may offer them preferential treatment, including cheaper visits to the cinema or bus passes (these sort of discounts can also be applied to the young of course). Conversely, the perception of incompetence can lead to conclusion about people either side of adult to be unfairly dismissed when considering a task to complete. In some cases there is little or exaggerated evidence to support these claims. This can lead to concerns from any individual that when they do reach the later years of their life, will they be needed?
Aging and old age for a long time presented as dominated by negative traits and states such as sickness, depression and isolation. The aging process is not simply senescence most people over the age of 65 are not Senile, bedridden, isolated, or suicidal (Aldwin & Levenson, 1994). This change in perspective led the investigation of the other side of the coin. Ageing is seen as health, maturity and personal Royal growth, self-acceptance, happiness, generatively, coping and acceptance of age-related constraints (Birren & Fisher, 1995). Psychological und...
Younger people have tended to look towards the elderly for wisdom and guidance since the beginning of recorded history and beyond. Students to teachers, children to parents, ordinary people to royalty and politicians – generally those who have lived longer are not only believed, but expected to have garnered more knowledge in their longer lives. Abraham Lincoln once said, “I do not think much of a man who is not wiser today than he was yesterday. Also, in 2008 the Australian newspaper published an article detailing a study undertaken by the University of Aarhus in Denmark, which disproved the theory that the mind is at its peak in the late teens to mid-twenties. But all this is not to say that older people should not sometimes listen to and heed advice from younger people.
A new criterion for the ideal person must be made to not include things such as sex, but to judge a person based on his or her capabilities in doing what he or she does. The question remains on the support for equal treatment based on age, which is a very controversial debate, as factors such as higher wage from experience, or even having the contemporary knowledge for a certain job. One thing is for sure though, on a common view that as people reach old age, they become physically weaker, which may cause employers to not want to hire seniors that needs money to get by, which goes to show how there are many seniors out on the streets searching through public garbage cans for recycles in exchange for a meager income - with an out of portion amount of seniors of colour in such a circumstances goes to show an obvious language barrier still prominent throughout society. What amounts to a “fair” and “equal” treatment of the
Aging is inevitable. The process looks different on all of us and is dependent upon certain factors including; how well we take care of our health regarding exercise, diet, and the support we get from others. In society aging has a negative connotation because we are led to believe we are less likely to be able to be independent, self-sufficient, and have less social support. Pixar’s UP is a great movie that exemplifies the aging process and two key concepts; ageism and chronological age vs. functional age as it relates to societal beliefs, pressures, and effects.
Nelson compares and contrasts this rationality by stating that being prejudice towards the elderly is no different than being racist or sexist. By comparing ageism with racism via a birthday card example, Nelson efficiently shows that the only difference between the two is that American culture deems it okay to be ageist because of the fear of aging and death. Also, there is a great strength in this argument because Nelson provides data from a survey, which states that individuals spend a vast amount of money in order to hide any signs of aging. Nelson strengthens his resolve by providing data that a general fear and “taboo” of aging exist in western culture. Due to this fear, individuals deem it okay to have harsh feelings towards the elderly because they fear the aging process, and they believe they are being truthful, not hurtful or
Age and Ageism discrimination in the National Health Service is mirrors ageism and age discrimination in society at large. It is a major fact to appraise issues of ageism and age discrimination in the United Kingdom society as a whole. “Whenever a clinical stone is turned over, ageism is revealed.” (Young, 2006, Opinion) I have come to realise that ageism is broader than the unfairness among the elderly age, it refers to deeply rooted negative beliefs about older people and the way they age, which may influence age discrimination. (McGlone and Fitzgerald, 2005, Study)
Hiller, S. M., & Barrow, G. M. (2011). Aging, the individual, and society. (9th ed.). Belmont, CA: Wadsworth Cengage Learning.
Some of the many common mistaken views of aging would involve our society seeing aging as something that will be a big problem for us and bring about burden. Other issues to consider are that aging is for everyone, not just the elderly. In many people’s minds, you say “aging” and the first thing that comes to mind is an elderly lady or man, retired, grey hair, and no longer full of life. However, children, young adults, and older adults are aging every day. As mentioned in Aging Concepts and Controversies page 91, “…half a million people over age 60 are studying on college campuses.” It also mentions how military officials are retiring in between 40 and 50, and grandmothers are appearing as early as their 30’s. For myself, I noticed that this discrimination was
The term “ageism” is not easily understood by most of the population because of its acceptance as normal behavior due to the ingrained attitudes that most people develop in their youth, but health care workers must fully embrace the term within their profession in order to avoid becoming a contributor to the historical prevalence of prejudices and discrimination. The term ageism is defined by Klein and Liu (2010) as “the discrimination of individuals based solely on age” (p. 334). “Ageism is a social construct that is internalized in the attitudes, beliefs, and behaviors of individuals” (Klein & Liu, 2010, p. 334). Robert Butler, a well-known gerontologist, coined the term “ageism” citing that the discrimination and prejudice associated with this term is often based on the lack of a person’s experience with older people (Ferrini & Ferrini, 2013, p. 6). Ferrini and Ferrini (2013) refer to the strong influence that cultural beliefs and attitudes as well as a person’s current age influence the perception of aging (p. 6). Everywhere within society there are influences that encourage ageist attitudes such as media conveyances through movies, books, television, greeting cards, magazines and the Internet (Ferrini and Ferrini, 2013, p. 6). These negative connotations related to growing older begin to influence all people at a very young age and therefore impact their attitudes as they make career decisions. This has directly impacted the number of health care providers who specialize in geriatrics as well as the attitudes of those who do provide services for older adults. These false perceptions and negative attitudes are currently impacting the q...
There are a number of benefits to be found from thinking about ageing as a lifelong process and not just one that affects older people. This essay will define some of these benefits whilst backing up this reasoning with reference to the K118 material. It will then explain briefly which experiences I have had personally which have led me to responding to the question in this manner.
One of the most important concerns that not only the certain region or country but the whole globe is facing with is the societal aging. Societal aging refers to the “social and demographic process that result in the aging of a population” Aging of the population would impact different aspect of social life. For instance, as the baby boomers aging, the evolvement of those generation in different community would increase. Also, the expectation of better healthcare and ethical issues around the aged people has grown (Morgan & Kunkle 2016: 6).
Theories concerned with ageing are constructed in an attempt to objectively satisfy the inquiries that arise after studying ageing and to provide evidence based clarifications. In the context of this essay, they allow troubleshooting regarding issues around the type of support would be expected to be needed by Betty and her son. Bengtson et al, (1999) accepts the potential pragmatism of the theories nevertheless he argues that they can be generalised and unimaginative. The controversy regarding theorising ageing becomes especially relevant when they are applied in isolation failing to address that “the science and positivism are severely limiting… for understanding aspects of ageing.” Bengtson et al (1999)
Aging and being old was dominated by negative characteristics and conditions such as illness, depression, and isolation for a long time (Eibach, Mock, & Courtney, 2010). At first glance the terms “success” and “aging” seem to be in conflict to each other. When asking people about aging, their answers have many facets that are also found in psychological definitions: successful aging is seen as health, maturity and personal growth, self-acceptance, happiness, generativity, coping, and acceptance of age-related limitations. In the psychological sense successful aging is also often seen as the absence of age-associated characteristics (Strawbridge, Wallhagen, & Cohen, 2002). It seems that successful aging means is not aging.
Age is but a number. A number that classifies, organizes, and can even define someone. It holds opportunities to learn new things and determines when the path into adulthood begins. The linear notion created by steadily increasing numbers is a very narrow outlook on age. It assumes that as someone grows in age, they are changing both mentally and physically. This, however, is far from the truth. Age is beyond the numbers; it is what lies within. When numbers are disregarded and the qualities attributed to each phase of life is examined, a sequence of repetition can be observed. Instead of growing old, it can be seen as regressing to adolescence. The two outliers of life, infancy and elderly, are far more similar than any numerical value could ever project.
The relation between culture and age has often been the subject of discourse in recent gerontological studies. It is argued that there is an inherent relation between the two. The difference marked by age or our perception of old age, in particular, is a cultural and social construction. Consequently, the meanings and value assigned to old age are also socially constructed. This in turn leads to a reshaping of identity or what Holstein and Gubrium term as ‘self-construction’(Randall and McKim 235). However, what we need to consider is whether it is only this construct that is solely responsible for determining our response to aging. Does our environment have complete agency in shaping our attitude or is it also dependent on how we, as