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The impact of the holocaust
Genocide literature review
The impact of the holocaust
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"Never Again", the world vowed as it reeled from the horrors which came to light after the Holocaust - never again would we let human actions sink to such a vile depth as that of attempted extermination of an entire people. It was a promise brimming with resolve and unanimity, but a promise which would go on to be broken again and again.
In December 1948, the then members of the United Nations General Assembly, without contention, passed the Convention on Genocide. It defined what the crime of genocide entailed and that it was an act to be prevented and its perpetrators punished. It has been 66 years since then and we have not been able to fulfill this promise - shattering its very principles time and time again - in places such as Cambodia, Bosnia, Rwanda or Darfur. Man - a supposedly civilized species - has not been able to resist the urge to systematically destroy the 'undesirable' members of a society. There has been and always will be characteristics which define and divide us - race, religion, caste and culture, among others. Classification is the first and ever-present stage of genocide - there will always be an "us" and a proverbial "them". Although prejudice is human nature and may be pardonable, acting upon prejudice is not.
Various schools of thought exist as to why genocide continues at this deplorable rate and what must be done in order to uphold our promise. There are those who believe it is inaction by the international community which allows for massacres and tragedies to occur - equating apathy or neutrality with complicity to evil. Although other nations may play a part in the solution to genocide, the absolute reliance on others is part of the problem. No one nation or group of nations can be given such a respo...
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...y the best antidote to genocide is popular education and the development of social and cultural tolerance for diversity... Finally the movement that will end genocide must come not from international armed interventions, but... must rise from each of us who have the courage to challenge discrimination, hatred, and tyranny."
Our promise of "Never Again", though made in good faith, was destined to be broken. "Never Again" should not only be a promise we make to others, but a promise every individual, group and society makes to itself - to not only prevent the committing of such a crime, but to never commit it ourselves. It remains to be seen whether this utopian vision will materialize, but until then, as Stanton said, "we must never let the wreckage of our barbaric past keep us from envisioning a peaceful future when law and democratic freedom will rule the earth."
Never shall I forget those moments which murdered my God and my soul and turned my dreams into dust. Never shall I forget these things, even if I am condemned to live as long as God Himself has. Never. (9) These are the words of the acclaimed writer Elie Wiesel. From this simple passage, the reader enters the author's mind and begins their quest for an understanding of the Holocaust; its horrors, secrets, and impacts.
Matthaus, Shaw, Bartov, Bergen and Bloxham. (2011). Review Forum: Donald Bloxham, The Final Solution: A Genocide ( Oxford: Oxford University Press, 2009). Journal of Genocide Research. 13 (1-2), 107
Can genocide ever be stopped? For decades the UN (United Nations) has tried to abolish all kinds of genocide; unfortunately, we do not believe in equality as a species, and this perfect utopia seems impossible in our day and age. In 1994, during the genocide in Rwanda (one of the bloodiest genocides of all time) the United Nations tried to make a stand and stop this massacre once and for all. Grievously, the UN’s mission terminated due to the lack of resources; the UN military was forced to watch while the genocide continued(Document A). Genocide has been occurring for decades, anything from clans like the KKK to the extermination of Jews during WW2. Genocides happened to a multitude of minorities, ironically, no one has made a considerable stand to stop them. Generally speaking, the abolishing of genocide seems unattainable in our modern day due to 3 reasons: Lack of media attention, Human innate stubbornness, and abominable people.
The physical and mental intent to destroy another being often unveils the darkest side of human nature. In the memoir, “An Ordinary Man: An Autobiography” dedicated to the Rwandan genocide, war hero Paul Rusesabagina states: “A sad truth of human nature is that it is hard to care for people when they are abstractions, hard to care when it is not you or somebody close to you. Unless the world community can stop finding ways to dither in the face of this monstrous threat to humanity those words never again will persist in being one of the most abused phrases in the English language and one of the greatest lies of our time.” The United Nations promised never again would they allow genocide to occur after the Second World War. Unfortunately, less
In reading “Armed & Underage” by Jeffrey Gettleman, along with “The Charge: Genocide” by Lydia Polgreen, it is clear that when groups come together, they help stop injustices in addition to doing good by those who are involved. Notwithstanding, there are those that conversely the idea. Opponents feel as though when groups come together, they can't stop injustices
To start off with, what is genocide? Genocide is the killing of a massive number of people of in a group. Genocide has not only been practices in the present day, but it has been practiced for m...
Stanton, Gregory H. "Genocides and Conflicts." World Without Genocide. World Without Genocide, 7 May 2013. Web. 14 Apr. 2014. .
We live in a society today filled with crime and fear. We are told not to go out after a certain hour, always move in groups, and even at times advised to carry a weapon on ourselves. There is only one thing that gives us piece of mind in this new and frightening world we live in: the American penal system. We are taught when growing up to believe that all of the bad people in the world are locked up, far out of sight and that we are out of reach of their dangerous grasp. Furthermore, the murderers and rapists we watch on television, we believe once are caught are to be forgotten and never worried about again. We wish on them the most horrible fates and to rot in the caged institution they are forced to call their new home. But, where do we draw the line of cruelty to those who are some of the cruelest people in our country? And what happens when one of this most strict and strongest institution our nation has breaks down? What do we do when this piece of mind, the one thing that lets us sleep at night, suddenly disappears? This is exactly what happened during and in the after effects of the Attica prison riot of 1971. The riot created an incredibly immense shift and change not only in the conditions of prisons, but also in the security we feel as American citizens both in our penal system and American government. The Attica prison riot brought about a much-needed prison reform in terms of safety and conditions for inmates, which was necessary regardless of the social backlash it created and is still felt today.
The word genocide was derived from the Greek root genos (people) and the Latin root cide (killing), and did not exist in the English language until 1944, which was the end of World War II (Power). According to the Merriam-Webster dictionary, genocide is “the deliberate and systematic destruction of a racial, political, or cultural group.” Such violence occurred during the Holocaust and during the separation of Bosnia and Herzegovina. The problems of ethnic cleansing and repression have become so prevalent in the last century that they have contributed to two world wars, over fourteen million deaths, and a new word. United Nations Secretary-General, Ban Ki-moon, said, “Far from being consigned to history, genocide and its ilk remain a serious threat. Not just vigilance but a willingness to act are as important today as ever.”
The genocides in Rwanda and Nazi Germany are just two examples of how the world sat back and watched as masses of innocent people were killed. Both were a result of political powers wishing to solidify control and create a better society, through the mass killings of those who were taught to be enemies of the state and sub-humans. Both relied on the use of propaganda to control knowledge common people had access to, thus controlling them. The differing methods of mass killing was a result of the varying reasons for killing, resources available, and power of the party in charge. The rest of the world can and should learn through these acts of hate that any unjust killing must be stopped, as country’s internal affairs can not be allowed to include massacres of innocent people.
We can all help stand up to genocides by doing our part in the world. Just like Kid President says we are all on the
Genocide is a term that most people in the world have heard of in one way or another. People may have heard it through any film viewings, books, or any other media outlet, the point is, many people have heard of genocide in one way or another. Though genocide may be generally known by most people, a fraction of those people may only have an in-depth understanding of what genocide exactly is. With all of that said, for the research memo, the topic of genocide is going to the subject of the research memo. The beginning part of the paper will focus on the history and origins of genocide. Following the origins of genocide, theories will be discussed to explain why people participate in genocide and why genocide happens for that matter. After the
“No war, peace, no war, peace, no war, peace”. It doesn’t matter how many times we say something, if we don’t devote ourselves to our beliefs and our heartfelt lyrics about life then it all means nothing. These two words “Never again” mean nothing. We said these words with intent to uphold them, to never let genocide happen again. But soon after these words were said the cycle of genocide started up again. Approximately thirty-seven cases of genocide have occurred in the past sixty-four years. This is obviously a statistic that shames the world, and if you have even the slightest piece of compassion inside your bones you should a...
In the past, when forms of genocide have been acted upon countries, such as the holocaust, other nations have intervened and attempted to put an end to it. In this case, no countries have made much of an effort to halt these attacks at all. Countries, such as Bangladesh have been willing to accept some Rohingya Muslims, but they haven’t done anything else to help. On a normal occasion, the United States wou...
Print. The. Hymowitz, Sarah, and Amelia Parker. " Lessons - The Genocide Teaching Project - Center for Human Rights & Humanitarian Law." American University, Washington College of Law. American UniversityWashington College of Law Center for Human Rights and Humanitarian Law, 2011.