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African American Culture
Culture is not a fixed phenomenon, nor is it the same in all places or to all people. It is relative to time, place, and particular people. Learning about other people can help us to understand ourselves and to be better world citizens.
One of the most common ways of studying culture is to focus on the differences within and among cultures. Although their specifics may vary form one culture to another, sociologists refer to those elements or characteristics that can be found in every know society as cultural universals. For example, in all societies, funeral rites include expression of grief, disposing of the dead, and rituals that define the relations of the dead with the living. And on the most significant cultural universals is the incest taboo, a cultural norm prohibiting marriage or sexual relations between certain kin. Whether the underlying basis of human behavior is biological or purely learned, how we channel that behavior is an important aspect of culture.
From the time we are born, we are socialized to believe that our way of life is one that is good, civilized, and above reproach. Such ideals usually sets the tone for what sociologist would refer to as ethnocentrism, the attitude that one’s own culture is superior to those of others. Though it exists from one degree or another in every society, it may also serve as the glue that holds a society together. In the event that ethnocentrism is taken out of context or has reached an offensive tone, it may be suppressed with cultural relativism, the belief that a culture must be understood on its own terms.
From the African American perspective, culture encompasses all we know, all we feel, and all we have absorbed from our elder...
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...unting the lives of people who struggled for African and African American freedom. People who celebrate Kwanzaa hope to strengthen the black community by adhering to the seven guiding principles, designated by the terms from the Swahili language: umoja (unity), kujichagulia (self-determination), umija (collective work and responsibility), ujamaa (cooperative economics), nia
(purpose), kuumba (creativity), and imani (faith).
Although many African Americans share some culture similarities with those of the dominant culture, there are some aspects of their culture from the dominant ancestry of sub-Saharan West Africa in which they have retained. Culture is not a fixed phenomenon, nor is it the same in all places or to all people. It is relative to time, place, and particular people and African American culture plays a significant role in the United States today.
Cultural relativism was introduced in the U.S. by Frank Boas in 1887 (ibid). This theory postulates that cultures must be understood in terms of the values and ideas of that specific culture; the underlying objective here was to delegitimize notions of ethnocentrism (the belief that one culture may judge another based on their cultural standards) (Miller, 12-3). Though this theory seems to provide a framework to eliminate a discriminatory belief, it would not allow then, for example, people to attack the events that took place in Germany circa 1930s-40s (Miller, 23). Critical cultural relativism avoids this ‘homogenizing trap’
Everyone is raised within a culture with a set of customs and morals handed down by those generations before them. Most individual’s view and experience identity in different ways. During history, different ethnic groups have struggled with finding their place within society. In the mid-nineteen hundreds, African Americans faced a great deal of political and social discrimination based on the tone of their skin. After the Civil Rights Movement, many African Americans no longer wanted to be identified by their African American lifestyle, so they began to practice African culture by taking on African hairdos, African-influenced clothing, and adopting African names. By turning away from their roots, many African Americans embraced a culture that was not inherited, thus putting behind the unique and significant characteristics of their own inherited culture. Therefore, in an African American society, a search for self identity is a pervasive theme.
My two-page mini-ethnographical research paper on the co-culture of American Americans only barely touched the tip of the iceberg of my experiences and what I have learned about African Americans during my research and post research. I chose to study the co-culture of African Americans because of its significant historical roots in our United States society. While I gained insight into this culture values, norms, and social practices by applying Edward T. Hall’s High and Low Context Cultural taxonomy factors in analyzing my discoveries. I also learned more about African American history such as, one, chattel enslavement – these types of slaves could
It must be noted that for the purpose of avoiding redundancy, the author has chosen to use the terms African-American and black synonymously to reference the culture, which...
The core principle of history is primary factor of African-American Studies. History is the struggle and record of humans in the process of humanizing the world i.e. shaping it in their own image and interests (Karenga, 70). By studying history in African-American Studies, history is allowed to be reconstructed. Reconstruction is vital, for over time, African-American history has been misleading. Similarly, the reconstruction of African-American history demands intervention not only in the academic process to rede...
Cultural identity is a person’s background and how it refers to that person or groups culture, what you eat, think, and the actions that you take are all parts of the cultural aspect of culture identity. If you was to ask someone what the culture identity of the African Americans were no matter the race of the person you asked they nine times out of ten would mention the importance of black history month, but while the races around us are able to recognize the importance of this historic month why is it that today’s generation of young African Americans don’t realize the importance of this month? The race of people it celebrates, has placed it on the back burner. Due to the rise of technology and social media in today’s age has taken the youth’s eyes off of what is culturally vital in the black community opposed to the generations that came before.
Culture carries the history and stories of those who belong to that culture. History is deeply embedded in African culture. No matter what region of the world people of black descent can relate to African culture. The differences in culture found in the different regions of the world come from the diaspora of black identity and because of this African culture is home. America is heavily influenced by African culture, the history of slaves in America is the main reason why black culture is an important aspect of America's history. In Michelle Hay text, “Popular culture : pan-African dimensions : a survey of scholarship”, she touches upon the spread of ideas and history that ultimately black people around the world seek even when they aren't
Johnson, Charles, Patricia Smith, and WGBH Series Research Team. Africans in America. New York: Harcourt, Inc. 1998.
Many African American families formed their own practices since the olden days. Several of their practices that are still used until
“You remember your roots, Aliyah” she said “because one day, that’s all you’ll have left.” I remember my great-grandmother would chant this to me often, she’d usually do so before she’d unfold some story that illustrated the history of my culture. Rocking back and forth in her chair she’d witness to me, about the misfortunes of our ancestors, and the debasement of our race. She’d speak of things that were all result of the darkness of our skin, and how our strong complexion resisted being kept within the shadows of segregation and misunderstanding. She’d often refer back to Africa in these lectures, differentiating between nicknames for the sacred continent, names such as the “Motherland” and “Mama Africa”. This stuck with me, and although I hadn’t known a name for her gospel when I was younger, as I got older and obtained more interest I’d realized she shared the same views of those of an “Afrocentric” follower. This intrigued me to further understand the way she thought, and where she learned these things from.
African American religious culture is a distinct custom in America. The distinct identity of African-American culture is deeply rooted in the historical experience of the African-America...
Our world is made up of many diverse cultures. These cultures have influenced many aspects of this world that we live in today. Understanding and developing knowledge about these cultures is vitally important. Having the ability to understand other cultures will allow you to look deeper into your own cultural values.
In explaining Cultural Relativism, it is useful to compare and contrast it with Ethical Relativism. Cultural Relativism is a theory about morality focused on the concept that matters of custom and ethics are not universal in nature but rather are culture specific. Each culture evolves its own unique moral code, separate and apart from any other. Ethical Relativism is also a theory of morality with a view of ethics similarly engaged in understanding how morality comes to be culturally defined. However, the formulation is quite different in that from a wide range of human habits, individual opinions drive the culture toward distinguishing normal “good” habits from abnormal “bad” habits.
When one encounters a culture that has little in common with own, one may experience culture shock. This is a sense of confusion, anxiety, stress and loss one may experience. One of the barriers in effective intercultural communication is ethnocentrism. It stems from a conviction that one’s own cultural traditions and assumptions are superior to those of others. It leads to a tendency to look the world primarily from the perspective of one's own culture. It is one of the fastest ways to create a barrier that inhibits, rather than enhances communication (Jandt, 2012).
Ethnocentrism and cultural relativism are two contrasting terms that are displayed by different people all over the world. Simply put, ethnocentrism is defined as “judging other groups from the perspective of one’s own cultural point of view.” Cultural relativism, on the other hand, is defined as “the view that all beliefs are equally valid and that truth itself is relative, depending on the situation, environment, and individual.” Each of these ideas has found its way into the minds of people worldwide. The difficult part is attempting to understand why an individual portrays one or the other. It is a question that anthropologists have been asking themselves for years.