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Influences of religion on culture and society
Confucianism on Chinese social development
Religion shaping political culture
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Even though, when Confucianism puts the family above the king, or hierarchy; it can create some problems; I believe Confucianism to be the best way to organize society because Confucianism is not a religion but a system of beliefs, and Confucius and his teachings continue to exert a deep influence on society even today. The idea of constructing normative guidelines for individual behavior for the purposes of social order and stability, are quite universal during the ‘classical’ period in Greece, India, and China. These guidelines, based on religious beliefs or moral philosophy, embody common elements but also important differences. Week Six – The Classical Age in India p.4 & 5). Successful, stabile societies are progressive societies; such …show more content…
Those who practiced Jainism were known to carry brooms to sweep the path in front of them and filter their water. They practiced self-control to attain moksha or liberation from the cycle of rebirth. Moksha depends upon each person’s karma and purity. These beliefs reinforced the caste system. Jains hold that this world is full of miseries and hence in order to attain lasting bliss one must transcend; otherwise, one will remain eternally caught up in the never-ending cycle of reincarnation. A happy or miserable existence is influenced by actions in previous births. Karma has long been an essential component of Jainism, and other Indian religions such as Buddhism, and …show more content…
It is Human Nature, which separates one from another; the mainly intellectual, those mainly endowed with muscular and temperamental strength, and those who are distinguished neither for the one nor for the other, the mediocre third class. The first group contains select individuals, and the last, the great majority. Plato believed people to be like ‘sheep’. In other words, people are easily swayed or deceived by their senses; people followed what they believe and not what they can know through reason. (Week Five (2) – A Tales of Two Poleis: Athens & Sparta p.8) Plato believed the Soul consists of three parts, Rational, Spirited, and Desires or the appetites. The rational seeks knowledge and wisdom; the spirted quests for honor, the appetites for pleasure. Philosophers are those who pursue knowledge; they are dominated by the rational. Warriors pursue glory and honor; they are dominated by the spirited. Workers do what is necessary to fulfill the desires and appetites that their souls are dominated by. In his society an individual needed all three parts to work together in proper balance and moderation. Philosophers rule with the help and support of the warriors and producers do the work while their desires are moderated by the guardians. Rationality and reason are in control with assistance of the spirit; balance and moderation with the assistance of
To begin, Confucianism is a system of philosophical and ethical teachings founded by Confucius. Confucianism was the code of ethics accepted as the certified religion of most of the immense empires in the territory since the Han Dynasty. Confucianism provided an outline of ethical and religious beliefs that most of the Chinese expanded to make other religions such as Daoism and Legalism. To expand, Confucianism was founded by Confucius and his beliefs on the political and social order of China. Confucius believed that everything would fall into place if children had respect for their parents and if the rulers were honest. In Confucianism, specific roles were followed by each person in the family. The head of the family, the father, was the one primarily in control and then it was the oldest son that was next in line. Confucius had the belief that a ruler has to be everything he wants
The mindsets of people in society are often heavily influenced by the conflicts and circumstances that are common within the time-span in which these people lived. In times of war, people may be more patriotic; in times of pestilence, people may be more pious. Whether cynical or optimistic, the understandings of these mindsets allow for a better insight into how theses people lived their lives and the philosophies that guided them. In the case of the philosophers Plato and Epictetus, their philosophies sprang up amidst collapsing cities and exile. Plato and Epictetus’ philosophies differed due to their individual experiences in that Plato believed that all is not what it seemed, while Epictetus believed that what was presented should only matter if they are within an individual’s concern.
Confucianism became popular during the Han Dynasty as it was the state religion and had a great impact on East Asia (Confucianism 1, pg. 7). Born in 551 BCE in the Eastern Zhou Dynasty, Confucius himself absorbed the teachings of Mahavira and the Buddha (Confucianism 1, pg. 2) He had a set of virtues that he believed a functioning society should stand by such as benevolence, love and rites. Confucius wanted China to return to the old days when people were loyal to their rulers and rulers were polite and caring towards their people. He believed rulers s...
Confucianism can easily be thought of as a religion because of the ideas that were brought about during the Shang and Zhou dynasty. The virtues, and even the societal rules that are pivotal in Confucianism can be thought of in a religious context without strain. The debate will continue, but for some, these arguments are considered enough to end the debate, at least in their minds.
Confucianism and Daoism are two influential schools of thoughts that have existed in ancient China around the 6th century BCE. The former, led by the politician and philosopher Confucius, proposed that humans live in society according to a set of predefined rules and that they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the idea of inaction; people should go with the flow instead of taking action to control their lives and dominate their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a more in depth analysis of two of their key ideas –filial piety and education—reveals that they do share some similarities.
What has happened to Confucianism? For a long time, Confucians accepted the idea that a healthy society depended on a solid traditional family. Confucius himself, for example, called for people to put principle above selfish desires. People supported by a hierarchy. The rulers moral example would inspire the people to live good lives.
Confucianism is a moral and religious system of China. Its origins go back to the Analects, the sayings attributed to Confucius, and to ancient writings, including that of Mencius. Confucius was born a mandarin under the name Kongzi. It was developed around 550 B.C. In its earliest form Confucianism was primarily a system of ethical concepts for the control of society. It saw man as a social creature that is bound to his fellow men by jen, or “humanity.” Jen is expressed through the five relationships—sovereign and subject, parent and child, elder and younger brother, husband and wife, and friend and friend. Of these, the filial relation is most important.
In his several dialogues, Plato contends the importance of the four virtues: wisdom, courage, self-control, and justice. In The Republic, he describes a top-down hierarchy that correlates to the aspects of one’s soul. Wisdom, courage, and temperance preside control over the rational, spirited, and appetitive aspects of the soul. It is when one maintains a balance between these aspects of his soul that he attains peace within himself: “...And when he has bound together the three principles within him...he proceeds to act...always thinking and calling that which preserves and cooperates with this harmonious condition (Plato 443c).” Wisdom and knowledge consistently remain at the top of his view of happiness. During the apology, Plato is asked what punishment is best suited for him. He sarcastically answers, “to be fed...(It is) much more suitable than for any one who has won a v...
For Plato, the soul is considered to have three parts: the appetitive or the passions, the spirited part or the will, the reasonable part or the intellect. The appetitive deals with the bodily necessities and desires. The appetite is often considered base or even sinful, but is clearly not so for Aristotle: the passions merely demonstrate a person’s basic necessities, which one can not consider without considering the human person in the same way. The spirited part reacts to injustices or incorrectness in one’s surroundings, and it is often described as the “angry” part, as anger deal with perception of injustice as well. The reasonable part concerns itself with finding the truth and distinguishing it from falsities, and is often considered both the highest and hardest to perfect part of the soul. Each part has its own intricacies and specifics, allowing them to aid the human...
Confucian culture has persistence, so it does not disappear with the annihilation of the old system. Confucian culture, formed under two thousand years of feudal autocratic rule, not only exists for a long time, but also still has important influence on Chinese contemporary political life and political culture with its strong vitality. The theme of moderation is to educate people consciously to self-improve, self supervise, and self educate, and train themselves have the ideal personality. Fundamentally, the Confucian thinks that the root of governing revolution lies in the will of people, therefore, it should govern from the will of people if it wants to achieve the social governance, which has its profound meaning (Chan, Cho, 2014). The emergence of a lot of social problems, in the final analysis, is due to the lack of governance...
Plato’s view of division of labour is divided into three types of peoples’ task in life which are workers as farmers, military type and guardians. Actually, the ruling task of Plato’s Republic is the guardian’s responsible who had achieved the greatest wisdom or knowledge of good. Due to that, Plato claims that “philosopher must become kings or those now who called kings must genuinely and adequately philosophise’’ (Nussbaum1998, p.18). However, people argue about the reasons that the philosopher should rule the city, while the philosophers prefer to gain knowledge instead of power, thus they don’t seek this authority. Therefore, the argument should alter to why the philosophers are the best ruler to govern people. Indeed, Plato states much evidence to prove his view. Firstly, these kinds of kings are interested in simple life and helping people for better communication. Secondly, as Plato points out that each type of workers has a deficiency and conflict in his erotic attachments such as a worker is a lover of money, but the philosopher is a devotee of wisdom and knowledge. Thirdly, their disapproving of being a king comes from their fear of being unjust (Nussbaum, 1998).Not only these evidence does Plato claim, but he also adds the characteristics of being a king and the education system of philosophy.
Historically, the Chinese have considered the family as the basic unit of society. Familial principles such as obedience, loyalty, and kinship have been cherished in all states. In premodern China, many philosophers discussed their own beliefs about family. Confucius and other philosophers defined that an exemplary family was the one in which parents cared about their children, and children obeyed their parents. The Analects of Confucius discusses filiality, a traditional obedience to parents and ancestors, as its central theme. When an individual understands the concept of filiality and practices it, he can establish his moral way of behaving. Deference to elders in a family is considered the roots for accomplishing one’s comprehensive ethics. In the Han dynasty, filial piety was a political ideal as well as a familial virtue. Thus, emphasis on this familial virtue increased significantly. Confucius argued that filial piety begins with serving one’s parents and continues with serving the emperor. Being obedient to one’s parents was a prerequisite to being loyal to the emperor. On th...
Confucianism is a religion derived from Daoism by the great Chinese sage Confucius (551–478 B.C.E.). It began as philosophical and ethical thought and was conceived in a society undergoing social turmoil. Confucianism is a newer religion that came to be around the same time as Buddhism. Its values and morals have had an enormous impact on the culture of many countries in Eastern Asia. All of Confucius’ teachings are recorded in the Analects, one of the four main texts of Confucianism. China, Japan, South Korea and Taiwan are only a handful of the countries that have been influenced by Confucianism. Personally, I come from a culture who does not practice Confucianism. However, its concepts, such as being respectful to your elders and mentoring your younger siblings were prevalent in my childhood. Studying this religion more in depth gives me a better understanding of the philosophy that my family embraces. Of the eight elements discussed in Molloy, the two that interest me the most in this context are ethics and the belief system.
For many centuries, Confucianism has been widely revered by the Chinese for its emphasis on morality. Confucius, who lived from 551 to 479 BCE, is different to most philosophers in that he showed no interest questioning his existence, the possibility of a God, or the reality that he seemed to live in; instead he focused on the human relations side of philosophy as it was his belief that people should “give (themselves) earnestly to the duties due to men … (and) keep aloof from (spiritual beings)” (Confucius 195). By negating the metaphysical side of philosophy, he was able to devote himself to mold his disciples into ideal gentleman who were morally righteous, and were able to benefit society. He believed in the importance of individuals who knew their roles in an well-structured society, that was a feudal system. In his opinion, the ideal gentleman should be obedient to his elders, have humanness and be morally righteous. Through his teachings, he was able to reform an entire country; the Chinese found Confucianism to embody practices of humaneness that they could apply in their daily lives through his religion.
What is Confucianism? Confucianism was the single most important thing in Chinese life. It affected everything in China; education, government, and attitudes toward behavior in public and private life. Confucianism is not a religion, but it is more a philosophy and a guide to morality and good government. The Laozian and Mohist critiques of the Confucianism are both in an accurate fashion.