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The importance of self-interest
The importance of self-interest
Role of self interest explained
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Through the major writing from two of his books The Wealth of Nations and The Moral Sentiments, Adam Smith, renowned for developing the leissez faire theory, has managed to convey the meaning of self interest and the multiple roles it plays in society. In his writing he has also underlined the significance of free market capitalism and influence millions of people into following his doctrine even till today. This essay will analyse a few factors aligning with self interest and emphasise how they motivate individuals to a great extent.
Adam Smith referred to self interest as an intrinsic nature in humans derived from their perpetual drive to continually strive for what is beneficial and imperative to their own self as an individual without
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439). Smith assumed that if systems of restriction were abolished, natural liberty will take place on its own (Smith WN ex. 8). He firmly asserted, everyone should be left on their own to follow their interest and compete with others who are doing the same as long as no one breaches any codes of justice (Smith WN ex. 9). The reason he provided was that human capacity for knowledge has limitations which lead to mistakes or aggravation. In addition, any individual in their local environment exercises better prudence on what type of domestic industry his assets should be allocated for and what product could yield the largest fortune compared to unaware government officials. Therefore, if a political figure were to administer private people on how should they utilise their financial assets, not only would the statesman attempting to take on the role of designating the free market flow which occurs in natural liberty, he would also be minimising the progress of economic growth as the particular role cannot be substituted by any living being,(Smith WN ex. 7-8). According to Smith (WN ex. 9), the system of natural liberty only allows the state to perform three obligations as follows: first of all, to safeguard the nation from any foreign invasion and assault; next, to preserve every single member of the society from harm, injustice and oppression from another member within the same community and especially in the economic sector; lastly, to maintain public infrastructures and provide education for every living person of all ages (Smith WN ex. 9). Furthermore, Smith objected to redundant government interference in economical and social aspects because legislators often do not possess the
In the Humanistic Tradition the author, Gloria Fiero introduces Adam smith as a Scottish moral philosopher, pioneer of political economy, and a key figure in the Scottish Enlightenment. Smith also known as the Father of Political economy, is best known for one of his two classic works An Inquiry into the nature and causes of the Wealth of Nations. Fiero looks at Smith’s work because the division of labor is important. One thing Smith thinks is even more important for creating a wealthy nation, is to interact and have open trade with different countries. Fiero states,“It is necessary, though very slow and gradual, consequence of a certain propensity in human nature which has in view no such extensive utility; the propensity to truck, barter,
Adam Smith, An Inquiry Into the Nature and Causes of the Wealth of Nations, (London: 1776), 190-91, 235-37.
4. Freedom and Private Property are intrinsically linked; without private property, the “state is unstoppable.” Redistribution of wealth is not economic progress; “Separate property from private possession, and liberty is erased.” (8)
Adam Smith was a philosopher whose political philosophies was based off of economics. He believed to some extent that there should be a redistribution of wealth, but at the same time there should be a limit to government interference in economy. He wanted the state to end politics that favor industry over agriculture or vice versa, and that business should be left to the business people. He also believed that the government cannot make people virtuous with laws, and that the state should not promote religion or
“It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest.” This is a quote from the book Wealth of Nations, which Adam Smith wrote, addresses well about why and what reason people work for. The butcher, the brewer, or the baker does not cut, stir, or bake because they want to please the customer or to feed the poor, but to earn money and for their own happiness. Adam Smith, who fully understood the concepts of capitalism and free market system, became one of the most well respected economists throughout the world. Smith became famous because of his philosophy of economics. Because of his thoughts on economics, today he is well known as the “father of economics.”
Smith, Adam. An Inquiry into the Nature and Causes of the Wealth of Nations. 4th Edition. Edited by R.H. Campbell and A.S. Skinner. 1776. Reprint, Oxford: Clarendon Press, 1979.
Smith’s text in his book seems to be characterized by fact-heavy tangents, tables and supplementary material that combine hard research with generalities, showing his commitment to give proof for what seem like never-ending observations about the natural way of economics. Smith’s Wealth of Nations Books I and II focus on the idea of the development of division of labor, and describe how each division adds to the fortune of a given society by creating large surpluses, which can be traded or exchanged amongst the members of Labor. The division of labor also fuels technological innovation, by giving a lot of focus to specific tasks, and allowing workers to brainstorm ways to make these tasks quicker or more efficient, increasing maximum output. This, again, adds to efficiency and increases surpluses so that the surplus items may be traded or re-invested somewhere else. Near the end of the case, technologies are likely to improve, foreshadowing them to become even greater efficient.
Smith's formulation transcends a purely descriptive account of the transformations that shook eighteenth-century Europe. A powerful normative theory about the emancipatory character of market systems lies at the heart of Wealth of Nations. These markets constitute "the system of natural liberty" because they shatter traditional hierarchies, exclusions, and privileges.2 Unlike mercantilism and other alternative mechanisms of economic coordination, markets are based on the spontaneous and free expression of individual preferences. Rather than change, even repress, human nature to accord with an abstract bundle of values, market economies accept the propensities of humankind and are attentive to their character. They recognize and value its inclinations; not only human reason but the full panoply of individual aspirations and needs.3 Thus, for Smith, markets give full expression to individual, economic liberty.
Adam Smith is widely regarded as the father of modern economics and one of the greatest economists throughout the course of history. He is mainly famous for a two books that he wrote, these two books are considered thee base and infrastructure of the world of economics. The two books he wrote were, “The Theory of Moral Sentimental” and “The Wealth of Nations”. But although Adam Smith was such a great economic philosopher, he wasn’t a very good foreteller or future predictor. The economic scenario now is very different from the economic landscape of the 1700’s. Giant super-corporations can now govern the flow of the market, unlike Smith’s time’s. Even though elements of Smith’s ideas have changed over time, some of his beliefs remain important factors in economics to this day. One of those truly unique philosophies is the “Invisible Hand”.
Adam Smith’s The Wealth of Nations argues for a system of political economy that separates economy – the creation and distribution of wealth – from governmental interference. In Smith’s view, the economy of a nation grows as a direct consequence of private business ventures in the interest of each individual owner. Regulation by the government hurts the economy, and the progress of society is derived from the flow of the market. Things should be left in their natural states, thus maintaining a “natural order” of society. The basis of Smith’s thesis is that this natural order is driven by Man’s self-interest.
The division of labour described by Adam Smith in The Wealth of Nations is a product of individual self-interest. This is representative of Smith’s methodological, individualist interpretations of human nature. Adam Smith deduces that the division of labour is beneficial to the individual, as it is in one’s own interest to work less whilst still engaging in tasks that are to their own specialities. Highly specialized work is beneficial for nations to grow economically whilst allowing individuals to further pursue their own rational self-interest. To further explain the concepts that Smith proposes, I will first explain what rational self-interest is in regards to human nature and how the division of labour emerges from self-interest.
Today, more than ever, there is great debate over politics and which economic system works the best. How needs and wants should be allocated, and who should do the allocating, is one of the most highly debated topics in our current society. Be it communist dictators defending a command economy, free market conservatives defending a market economy, or European liberals defending socialism, everyone has an opinion. While all systems have flaws and merits, it must be decided which system is the best for all citizens. When looking at both the financial well being of all citizens, it is clear that market economies fall short on ensuring that the basic needs of all citizens are met. If one looks at liberty and individual freedom, it is evident that command economies tend to oppress their citizens. Therefore, socialism, which allows for basic needs to be met and personal freedoms to be upheld, is the best economic system for all of a country’s citizens.
Adam Smith is considered as one of the most influential economists in the 18th century. Although his theories have been criticized by several socialist economists, however, his idea of capitalism still has great impact to the rest of the economists during classical, neo classical periods and the structure of today’s economy. Even the former Prime Minister of Britain, Margaret Thatcher had praised on Smith’s contribution on today’s capitalism market. She commented “Adam Smith, in fact, heralded the end of the strait-jacket of feudalism and released all the innate energy of private initiative and enterprise which enable wealth to be created on a scale never before contemplated” (Copley and Sutherland 1995, 2). Smith is also being recognized as the father of classical political economy and he has two famous published works that laid out the reasons to support his ultimate idea of capitalism.
The central thesis of The Wealth of Nations is that capital is best employed for the production and distribution of wealth under conditions of governmental noninterference, or laissez-faire, and free trade. In Smith’s view, the production and exchange of goods can be stimulated, and a consequent rise in the general standard of living attained, only through the efficient operations of private industrial and commercial entrepreneurs acting with a minimum of regulation and control by the governments. To explain this concept of government maintaining laissez-faire attitude toward the commercial endeavors, Smith proclaimed the principle of the “invisible hand”: Every individual in pursuing his or her own good is led, as if by an invisible hand, to achieve the best good for all. Therefore any interference with free competition by government is almost certain to be injurious.
...nturies. Mill presents a clear and insightful argument, claiming that the government should not be concerned with the free will of the people unless explicit harm has been done to an individual. However, such ideals do not build a strong and lasting community. It is the role of the government to act in the best interests at all times through the prevention of harm and the encouragement of free thought.