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The division of labor is a process in which individuals take on specialized tasks. Over time, philosophers and economists have developed multiple views on this concept and its resulting consequences. Adam Smith claims that the division of labor leads to greater productivity due to an increase in skill and a decrease in required time. Karl Marx and Friedrich Engels argue that it destroys the individual, as well as their power and creativity. Émile Durkheim agrees with Smith while addressing the negatives of specialization. Durkheim also explores organic solidarity, which he says creates social unity. One may argue that the division of labor is detrimental to an individual’s personality, but it can be beneficial. One might say that the division …show more content…
Adam states that, “the greatest improvements in the productive powers of labour seem to have been the effects of the division of labor” (Ch. 1). He exemplifies this claim by describing the trade of pin-making, and how, by splitting up the process into specialized jobs, people can make more pins in less time. Smith argues that this increase due to specialization “is owing to three different circumstances; first, to the increase in dexterity…secondly, to the saving of time…and, lastly, to the invention of machines” (Ch.1). By repeating the same task over and over, workers gain skill and speed in their specific trade, allowing them to become experts in their labor. Time is lost when workers switch from one task to another, but with division of labor there is no switching and, therefore, more available work time. After a while, workers look to save effort, which results in the invention of machines that can do the work for them. Smith recognizes these three elements as the effects of specialization, ultimately claiming that the division of labor is a positive and productive …show more content…
For example, Marx and Engels expressed that specialization would turn workers into expressionless machines, since they would only know one task. According to Durkheim, man “is endowed with free will and that is enough to establish his personality” (105). He explains that as the division of labor progresses in a society, this free will allows an individual to break free from the collective nature and become more independent. Therefore, the division of labor actually perpetuates individual
Basically, in 1850 people's labor skills were being wasted because they were stuck in a factory doing a simple task. "Work sessions must be varied about eight times a day because a man cannot remain enthusiastic about his job " ( 117). This statement was a suggestion made by Charles Fourier, who wanted work to become better. This statement talks about division of labor. Division of labor was a direct result of industrial capitalism, and it created alienation of labor.
In the essay “Work in an Industrial Society” by Erich Fromm, the author explains how work used to carry a profound satisfaction, however today workers only care about their payment for their labor. Fromm opens up with how craftsmanship was developed in the thirteenth and fourteenth century. It was not until the Middle ages, Renaissance and the eighteenth century, when craftsmanship was at its peak. According to C.W. Mills, workers were free to control his or her own working actions, learn from their work and develop their skills and capacities. Despite what Mills says, people today spend their best energy for seven to eight hours a day to produce “something”. Majority of the time, we do not see the final
Schumacher claims that mass production through specialization of labor actually do more harm to the poverty-stricken countries. He argues that the specialization of labor was developed to benefit nations with small populations, whose growth was restricted by the shortage of labor, and is therefore incompatible with developing countries that generally have large populations. Specialization of labor in nations with large populations serve only to enslave the majority of the populus to the monotonous production of goods that is devoid of any spiritual purposes and restricts the workers’ creative potentials.
...fitting from modern capitalism as they increase profits through the labour theory of value, while exploiting the proletariats. On the other hand, the proletariats are at danger, as they become alienated through mass production and the labour theory of value does not work in their favour. Durkheim views the specialization of labour to be effective until it is pushed too far, resulting in a state of anomie. The division of labour can be seen as beneficial to society as it allows mass production, increased profits, and creativity and interests to be used among individuals, keeping their human identity. At the same time, the division of labour can be seen as dangerous, as over specialization leads to anomie. Through both Marx and Durkheim, we can conclude that modern capitalism has both its benefits and dangers towards individuals and societies in a capitalist economy.
Marx had rather extreme views on the extent to which nature in his time had become humanized as a result of human labor. He commented, “Even the objects of the simplest, “sensuous certainty” are only given to him through social development, industry and commercial intercourse. ”[2] "Throughout their labor, humans shape their own material environment, thereby transforming the very nature of human existence in the process. ”[3] One always seemed to know their role in society.
Marx explains the condition. of estranged labour as the result of man participating in an institution alien to his nature. It is my interpretation that man is alienated from his labour because he is not the reaper. of what he sows. Because he is never the recipient of his efforts, the labourer lacks identity with what he creates.
Marx vison of the division of labor consists of this struggle between classes. That all of the ideas that we use as our own are really originated by the upper class to sustain and uphold their power over the lower class. The ideas of the ruling class are used simply to justify their procession of material stuff while you have nothing. Durkheim’s primary view of the division of labor was that of interdependence and social solidarity. I feel that both are generally convincing, but Marx makes a better argument. It is clear to see there has and will most likely always be class struggle. Our society is made up of hierarchical ladders, someone will always think they are better and need to be in
This pursuit of individual advantage is admirably connected with the universal good of the whole. By stimulating industry, by rewarding ingenuity, and by using most efficaciously the peculiar powers bestowed by nature, it distributes labor most effectively and most economically: while, by increasing the general mass of productions, it diffuses general benefit, and binds together, by one common tie of interest and intercourse, the universal society of nations throughout the civilized world.”(The Principles of Political Economy and Taxation pg.
In the past, Marx acquired an intriguing stand on individualism he found that it was far more important than equality. He argues individualism allows workers to achieve a consensus and breakdown the dictatorial leader. De Tocqueville on the other hand mentions that capitalism thrives on individualism. De Tocqueville’s argument was between equality versus individualism. He describes individualism as “a calm and considered feeling which disposes each citizen to isolate himself from the mass of his fellows and withdraw into the circle of family and friends” (De Tocqueville, 506). His perspective was that individualism empowers people to become competent but also strengthen and reassure society to work with the others in the community to magnify the possibilities for
Durkheim was concerned with what maintained the cohesion of social structures. He was a functionalist, he believed each aspect of society contributes to society 's stability and functioning as a whole. He theorised that society stayed united for two reasons “mechanical solidarity” and “organic solidarity.” Premodern societies were held together by mechanical solidarity, a type of social order maintained through a minimal division of labour and a common collective consciousness. Such societies permitted a low degree of individual autonomy, Social life was fixed and there was no sense of self. They had retributive legal systems so no individual action or deviance from the common conscience was tolerated. In industrialised modern societies Durkheim says Mechanical solidarity is replaced with organic solidarity. In organic solidarity capitalist societies their is a high division of labour which requires the specialisation of jobs people do, this allows for individual autonomy
Secondly, I will briefly elaborate on the importance of specialization within the workforce in accordance with rational self-interest, but not necessarily human nature. Smith claims that the labour division allows for increased dexterity of the worker, saving time and the innovation of inventions. This increase in production allows for nations to excel in manufacturing, thus rapidly procuring for the wealth of the nation to thrive and benefit just as much as or even more so than the individual. The division of labour is ‘the greatest improvement in the productive powers of labour.’
Emile Durkheim sees social and economic cohesion as a critical part of the modern status quo.... ... middle of paper ... ... Thus, with Marx and Durkheim, human beings are dependent and social on others.
Durkheim, E. (1984). The Division of Labor in Society. (W. Halls, Trans.) New York, New
The labor theory of trade supposes that the value of commodity comprises of the labor used in its production. Goods that consume equal amount of time should have the same cost. Adam smith stipulates that the amount of labor used in production of a commodity determines its exchange value in primitive society; however, this change in an advanced society since the exchange value includes the profit for the owner of capital. Ricardo argued that the value of a commodity is proportional to the amount of manual and mechanized labor used to produce it.
At first, division of labor stood out to me as something that we practiced at the library, but in further reading the description of this principle, it seems apparent that we only did this to a certain extent. Evans & Ward note tha...