Adam And Eve: A Modern Dystopian Film

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"Abandon all hopes of utopia — there are people involved." - Claton Cramer. The story of Eden and more particularly of Adam and Eve is one that is ripe for adaptation into a modern dystopian film that should focus more on the character of Adam and Eve and their internal desires for knowledge which relates to the idea of a general human condition. The setting of the lush garden should be replaced with a walled city, controlled by a ruling class living up high. This ruling class represents God, and in doing so, the villain of the myth becomes God. Adam and Eve would no longer be the only humans in the garden, but would be two insignificant workers in a vast population. Naming them Adam and Eve would be too blunt but for the purposes of this essay …show more content…

The snake and the fruit should be replaced with Adam and Eve’s desire to break free from the bonds of their society, which would expand on the original version where the internal motivations of Adam and Eve are not explored (1:3:01-07). In becoming liberated from their society they rediscover their humanity. Furthermore, lack of knowledge that Adam and Eve have before consuming the fruit can be replaced with a modern alternative of a drug that is consumed by the masses which keeps them in line. In stopping their consumption the pair should discover their exploitation by the ruling class. Although, this idea has already been explored somewhat in Aldous Huxley’s book, Brave New World, Huxley’s novel does not explore the biblical creation story — rather focusing on the strict social and biologic order imposed to control and exploit society. In expanding the events of the biblical Eden narrative in these ways it would become a dystopian introspective film focusing on a couple rediscovering their humanity out of ignorance which questions the motivations of the ruling class who intentionally keeps their subservients …show more content…

As in the original Genesis version where Eve “saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat,” Eve should be the first to miss a dosage of the drug and should help Adam to stop as well after she wrests loose from her addiction (1:3:06). But in order for Eve to to do this she must first be tempted to do so. Rather than the external temptation of the snake where the serpent tells Eve “Ye shall not surely die” the temptation should come from chance. By unintentionally missing a dose and then realizing how the drug affects her, Eve will begin to be tempted to be free of it entirely. This occurrence of chance rather than deliberate choice keeps in tone with the dystopian adaptation in that Adam and Eve only realize their exploitation by a failure of the system, rather than having the mental ability to question their current state of existence while under the influence of the drug. It also preserves the key narrative elements of the original narrative of Genesis in that Eve is initially provoked by something outside of her

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