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Effects of war on human beings
Effects of war on human beings
Effects of war on human beings
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A Thousand Splendid Suns, by Khaled Hosseini, proves that abuse and harming innocent people does not solve problems it just leads to more abuse, more damage and death. In this book there is abuse of wives, abuse of innocent people, and abuse of a complete nation. Death and torture are repeatedly written about. “Every day, bodies were found tied to trees, sometimes burned beyond recognition. Often, they’d been shot in the head, had had their eyes gouged out, their tongues cut out.” (Hosseini 176). These two sentences from the book are one example of abuse and death. The death of innocent people, in this instance, comes as a result of war. War is a form of abuse that destroys lives and, often, the result is more abuse and death. The war between the Pashtuns and Hazaras is a perfect example of an act of violence on innocent people that leads to decisions which harm the truly innocent, children. Hakim and Fariba (referred to as Babi and Mammy) are the parents of Laila. Babi believes that education is …show more content…
One of the forms of abuse is oppression. When the Taliban come into town, women are forced to follow a new set of rules and are reduced to even less power. On pages 277 and 278 of the book, Mariam reads the rules. It explains, “If you are caught alone on the street, you will be beaten and sent home: (277) and, “You will not speak unless spoken to. You will not make eye contact with men. You will not laugh in public, if you do, you will be beaten” (278). Abuse, this time in the form of being beaten, is the result of women trying to be part of a society. The Taliban also enforce another form of abuse. They strip women of having their own personality by setting the burqa rule. “You will not, under any circumstance, show your face. You will cover with burqa when outside. If you do not, you will be severely beaten” (278). The burqa makes them all look the same and takes away a form of human
In the pursuit of safety, acceptance, and the public good, many atrocities have been committed in places such as Abu Ghraib and My Lai, where simple, generally harmless people became the wiling torturers and murderers of innocent people. Many claim to have just been following orders, which illustrates a disturbing trend in both the modern military and modern societies as a whole; when forced into an obedient mindset, many normal and everyday people can become tools of destruction and sorrow, uncaringly inflicting pain and death upon the innocent.
Rumors spread to Najmah that “woman wearing henna on their fingertips had their fingers chopped off”(Staples 12). When Najmah heard the clink of bangles under a woman’s burqa and the click of her heels on the pavement, the sound created an unsettling sensation within her. Suddenly, Najmah recalled how the “Taliban would whip women whose shoes made a sound on paving stones (Staples 180).” She wanted to warn the woman, for her mother had told her that “women risk their lives by hiding their jewelry” (Staples 180). As for Nusrat, notwithstanding the fact that she just moved to Pakistan not long ago, she was extremely vigilant and prudent when the Taliban was around. One time, a servant of Nusrat’s disappeared. Nusrat sent someone to search for her and discovered that “she had been badly beaten and was held without charges” (Staples 99). From this incident, the unfair treatment towards women helped Nusrat to learn more about the Taliban’s rules in Pakistan. Given the facts above, it is very apparent that Taliban’s cruelty toward women is depicted precisely and vividly through the different stories of two
In the novel A Thousand Splendid Suns by Khaled Hosseini, many forms of social injustice towards women in Afghanistan are present. The characters face social injustice from family, relationships, society and are forced to endure them throughout their lives until they realize that the only way to bring justice is to fight back.
The women in Afghanistan during this time period, were shielded from the outside world, and the outside world was shielded from them. Women became nobody’s and their life was unimportant. Burqas kept the women from being who they were, and being more than just a wife. They were not known or judged for the women they used to be, but for the wives they had become. Whether they could cook well, keep a house clean, or even bear children (particularly boys), it never mattered. What mattered was that they obeyed their husbands and the rules of the Taliban. “You will not, under any circumstance, show your face. You will cover with a burqa when outside, If you do not, you will be severely beaten.” (pg. 278). Before the Taliban forced women to wear burqas, women were already being diminished. Women were raped, beaten and even killed just by walking outside their house. That doesn’t even start to describe what happened behind closed doors. Women were already losing their rights, but burqas took away who they were. Burqas affected Mariam and Laila in a big way. Mariam was barely a teenager when she married Rasheed, and had grown up with a strong, independent, man-hating mother. Mariam was never taught that she
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
The Taliban also require all women to wear a chadri (a veil that covers the woman's head, face, shoulders, and arms). In addition to veiling, which Lerner's book talks about, it is mandatory that women are accompanied by a man at all times when they are out in public. Also, women cannot wear brightly colored clothing or make-up under their chadri. In further attempt to keep women out of the public eye it is forbidden that women work. This is almost like what Mintz talks about in her book where in the 1950's women are not supposed to hold jobs or get a college education. In the 1950's it is for more of a social reason rather than law, but the same idea applies. Men frown upon the thought that their wives are more educated than them or that their wives have a job. Women are supposed to stay home and keep house.
Women are beaten, and it is culturally acceptable. Like routine, women are beaten in Afghanistan almost every day. When a person purposely inflicts sufferings on others with no feelings of concern, like the women of Afghanistan, he is cruel. Cruelty can manifest from anger, irritation, or defeat and is driven by self-interest. An idea that is explored in many works of literature, cruelty also appears in Khaled Hosseini’s A Thousand Splendid Suns in the relationship between a husband and wife. In their case, the husband uses cruelties in the form of aggression are to force his wife to submit. In A Thousand Splendid Suns, Hosseini’s use of cruelty elucidates the values of both Rasheed and Mariam as well as essential ideas about the nature of
Justice and perception are words that often overlap. What is seen as justice by one generation can be seen a hateful act of violence by the next. The point is, justice can only truly be construed by the one perceived as the victim. In A Thousand Splendid Suns a picture of sorrow and desperation that grasp Afghanistan is painted as the backdrop to the story. Mariam, a harami, was taught by her mother to endure. That her sole purpose as a woman was to endure the suffering that a man causes. Then, one day, she takes justice into her own hands and kills her abusive husband to save her sister wife and only true companion in her life. This crime leads to her execution; even her final moments a sense of purpose fulfills her because she knows that by sacrificing her life and saving Laila’s, Laila can start anew.
willingness to harm the lives of millions of people, why is it not justified, to inflict pain on
From the 1950’s until around 1985 the Soviet Union had Afghanistan under its control. This Soviet involvement in Afghanistan caused the ideologies of communism to spread into the Afghanistan culture. One of the communistic ideas that were assimilated into was the thought that every person is equal. This idea made life a lot easier for the women of Afghanistan. One of the freedoms they were given under Soviet control was the allowance of woman being educated, “The government had sponsored literacy classes for all women. Almost two-thirds of the students at Kabul University were women now… women who were studying law, medicine, engineering” (135) Hosseini expresses this through the character Laila. Laila’s father, Babi, was a professor and strongly urged the necessity for Laila to get an education. He was so dedicated that he would help out Laila with her homework every night. Hosseini expressed this when Laila claimed “Babi thought that the one thing that communists had done right- or at least intended to- ironically, was in the filed of education… More specifically the education of women.” (135). To Babi there was nothing more impertinent than the education of woman in Afghanistan. He knew that when half the population is illiterate the country cannot properly aspire to new and better things. Along with the new right to learn, women’s requirement to cover their skin was relaxed all throughout Afghanistan. ...
Later on in the book the Taliban have control over Kabul and have enlisted a lot of rules upon all citizens but mostly the women and the way they can act, talk, look like, be treated, and more. Rasheed is almost pleased with the new rules especially since they go hand in hand with exactly what he believes in. Although his younger wife Laila is not so keen on the new rules “ ‘They can’t make half the population stay home and do nothing,’ Laila said. ‘Why not?’ Rasheed said. For once, Mariam agreed with him. He’d done the same to her and Laila, in effect, had he not?.... ‘This isn’t some village. This is Kabul. Women here used to practice medicine; they held office in the government-’ Rasheed grinned. ‘Spoken like the arrogant daughter of a poetry-reading university man that you are. How urbane, how Tajik, of you.” (Hosseini 279). He not only talks down about her beliefs but her culture and family that she was raised in.
Islam has influenced many cultures around the world. For centuries, Islam has had an immense influence on the Afghan culture. According to this religion, women have no rights. The men took advantage of this system by translating only what they wanted from the Koran; to enslave the women in our culture for their own desires. From the beginning, the women on no account had any civil rights or have power over their own lives, and most were uneducated and had accepted what their teachers taught in schools and mosques. My family moved to the US when the Russians invaded Afghanistan. I thank god to be one of the lucky women who did not have to live in Afghanistan and for giving me a better place to live in America. Unfortunately, this was not the case for the majority of the Afghan women. Under the cruel Taliban government the women were banned to work, and were not allowed outside their homes without being escorted by a man. The film Osama, inspired by a true story, is about Osama, a young girl who did lived in Kabul while the Taliban regime. Through Osama's story, I had a chance to see what it was like to live in Afghanistan as a woman. This is a story of a girl whose faith was in the hands of many different people: her family, the Taliban soldiers, and the city judge. Osama and I have different lives on different continents; however, we both could have had more rights and better life if we were born men.
War has always been something to be dreaded by people since nothing good comes from it. War affects people of all ages, cultures, races and religion. It brings change, destruction and death and these affect people to great extents. “Every day as a result of war and conflict thousands of civilians are killed, and more than half of these victims are children” (Graca & Salgado, 81). War is hard on each and every affected person, but the most affected are the children.
Firstly, war causes the death of many people. For example, the rockets kill Laila’s parents and she becomes orphan during Mujahidin regime. “The last thing she was aware of seeing something thud to the ground nearby. A bloody chunk of something. On it, the tip of a red bridge poking through thick fog” (Hosseini. 194). It shows that she sees numerous problems in her life. Her dreams and
According to Doucleff, “‘wearing the hijab eliminates many of the hassles women have to go through — such as dyeing their hair,’ she says. ‘For example, you're getting old, and gray hairs, when you wear the hijab, you might not think about dyeing your hair because nobody sees it anyway.’” By wearing a hijab women do not have to worry about “gray hairs, and can focus on other parts of their lives. Although this seems like a trivial improvement, women in the west spend inestimable amounts of money on beauty products and a surfeit amount of time on their daily regimen. Even though the burqa is therapeutic in helping women with their appearance, it can be physically restricting, “Mariam had never before worn a burqa…The padded headpiece felt tight and heavy on her skull…The loss of peripheral vision was unnerving, and she did not like the suffocating way the pleated cloth kept pressing against her mouth” (72). In this excerpt the burqa is described as “tight”, “heavy”, and “suffocating, making it seem like an unpleasant garment to be ensconced in. The burqa can cause an “unnerving” feeling, which can make daily tasks hard to complete. When interviewing a girl in Afghanistan Daniel Pipes, American historian, writer, and commentator, got her opinion on the burqa, “When I wear a burqa it gives me a really bad feeling. I don't like to wear it…I don't like it, it upsets me, I can't breathe properly.” The discomfort the girl feels in the burqa “upsets” her, linking her physical distress to emotional distress. The girl gets “a really bad feeling” when she wears a burqa, showing that the physical effects of the burqa can be negative. Besides the physical hardships Muslim dress may cause, it can also cover up physical abuse, “A Muslim teenage girl