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Essay on the faith of Abraham
The role of Abraham in the Bible
The significance of faith in the life of Abraham
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ABRAHAM’S SUFFERING
Abraham's faith in God was rock solid. Abraham had obeyed God and trusted His ways many times but the most challenging and unexpected is the one in Genesis 22 when God commanded, “Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering” (Genesis 22:2a). This put Abraham’s faith to test in a totally surprising manner. He was called by God to sacrifice his only son, whom he loves so much. Abraham had waited for many years for Isaac to be born, even when it seemed impossible (Genesis 17:15-17).
To Abraham, this command must have been so puzzling that it might have seemed like God was going back on His promises. God had assured him several times that from Abraham’s
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The way to the top of the mountain must have given him all the chances to stop but he continued in faith. Knowing that Abraham was willing to sacrifice Isaac, God stepped in and instead provided a ram for the burnt offering.
The conversation shared between God and Abraham in Genesis 22:1-2 was probably the most difficult and tragic command he received thus making it the greatest trial of Abraham’s life, The call was downright ironic of the promises he received from God. Indeed, this is a story of faith that goes beyond Abraham’s time, which has still a direct impact to mankind today.
The big question is, why did God tell Abraham to sacrifice Isaac? And a compelling why follows as to why did Abraham obey, when he had the most valid of all reasons to disobey, or at least protest? How then did Abraham respond to God’s command to sacrifice Isaac?
Varied explanations of the aforementioned questions were given by scholars but the most common is that perhaps God was testing Abraham's faith, or it could have been simply his share of suffering with redemption, an explanation relative to John Hick’s
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Abraham’s faith was such that, even if he had sacrificed Isaac, he believed the Lord would keep His word and raise Isaac from the dead (Hebrews 11:17–19). God uses Abraham’s faith as an example of the type of faith required for salvation. Genesis 15:6 says, “Abram believed the LORD, and he credited it to him as righteousness.” This truth is the basis of the Christian faith, as reiterated in Romans 4:3 and James 2:23. The righteousness that was credited to Abraham is the same righteousness credited to us when we receive by faith the sacrifice God provided for our sins—Jesus Christ. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians
Genesis 22 opens with God calling out to Abraham. Abraham responds, “Here I am!” (Gen 22:1). According to Levenson’s analysis, Abraham is not simply telling God his location but he is conveying “readiness, attentiveness, and responsiveness” (Levenson 67). Similarly, in the Gospel of John, when Jesus responds, “I AM” to the men looking for him, he conveys readiness, attentiveness, and responsiveness (John 18:5). But in addition, Jesus’ reply also expresses his divinity. These words are seen before in God’s call and commission of Moses in Exodus. “I am who I am… This is what you will tell the Israelites: I AM has sent me to you” (Ex 3:14). This is only the beginning of the many parallels these narratives seem to share. Fundamentally, however, Jesus’s passion clearly supersedes the near sacrifice of Isaac.
A messenger of God comes to tell her to “return to your mistress and suffer abuse at her hand,” for if she does this God “will surely multiply your seed” (79). Hagar, an Egyptian, who has had no previous contact with God, blindly follows His instructions and returns to an abusive situation. She trusts that God will eventually provide and care for her, naming her son Ishmael or “God has heard” (79). Abraham on the other hand doubts God. Even after He has continuously promised He will multiply Abraham’s seed to be as great as the stars in the sky, Abraham and Sarah both laugh when they hear Sarah will conceive a son. When God hears Sarah’s laughter from behind a curtain He questions her and when she denies it, sternly reprimands, “Yes, you did laugh” revealing that He is always listening and making note of their doubts and fears even when He is not physically present. Although Abraham has followed God’s instructions thus far, he and his wife have revealed their doubt in His ultimate divine plan. In contrast Hagar fully accepts that a great nation will spring from her and returns back to a place of suffering in order that God’s plan might be carried
In this essay I will take an interpretive look at Genesis chapters 5-9. The main focuses will be: the relationship between God, Noah, and Noah’s generation of mankind; the barriers and boundaries for humankind that were present and created by God in these chapters, the characteristics of God throughout the text and the overall importance and message of this passage in the Bible.
To Kierkegaard, the whole biblical story is a paradox. “Thinking about Abraham is another matter, however; then I am shattered. I am constantly aware of the prodigious paradox that is the content of Abraham’s life, I am constantly repelled, and, despite all its passion, my thought cannot penetrate it, cannot get ahead by a hairsbreadth” (Fear and Trembling, 12). Faith to Kierkegaard is even paradoxical. “Precisely because resignation is antecedent, faith is no esthetic emotion but something far higher; it is not the spontaneous inclination of the heart but the paradox of existence” (Fear and Trembling, 19). Under the ethical, Abraham was going to commit murder. Kierkegaard uses an example of a preacher going to him after the murder and screaming, “You despicable man, you scum of society, what devil has so possessed you that you want to murder your son” (Fear and Trembling, 10). He knows that murder cannot be ethically disclosed and wonders how that can be faith. Under the absurdity of faith, Abraham’s crime of murder becomes a merited duty to his Creator. “The ethical expression for what Abraham did is that he meant to murder Isaac; the religious expression is that he meant to sacrifice Isaac” (Fear and Trembling, 11). Abraham had to suspend his duty to the universal, or the ethical in order to carry out his duty to God. The Christian must make an existential leap out of the universal to acquire faith. This ultimately means that faith is higher than the un...
One day, Abram had a vision. In the vision God tells Abram to leave his father’s house which is today’s Iraq, and travel to a place that God will show him. God said that if Abram who becomes Abraham obeyed this command, his descendants would become a great nation, and that he will bless thee,...
For my Final Reflection Essay I attempted to focus on the most obvious adjustments I made from writing high school papers to producing college level essays. This approach compelled me to examine a few of the papers I submitted in high school and look back on the steps I took to write them. By reviewing my previous work I realized that during Dr. Kennedys English 111 class I have effectively learned how to apply an outline, utilize research, and incorporate that research into my final paper. English 111 has helped me to understand the importance of the multiple steps of writing a great college level essay by forcing me to complete each step individually. My overall performance in this class has been above average and I have really demonstrated dedication to improvement.
... In conclusion, Abraham is shown to be justified; he is not a murderer. In Fear and Trembling, Kierkegaard wrote that "the future will show I was right (Kierkegaard, 91). " Well, Abraham was proven right by the result. He does not kill Isaac.
Abraham obeyed God by preparing wood and loading his donkey and took away Isaac and two servants with him. On reaching the place ordered by God, Abraham built an Alter and arranged the wood on it. He tied up his son and placed him on altar, on top of the wood and picked up the knife to kill him. Abraham was stopped by the Lord’s voice from heaven telling him, he was an obedient man who honored God. The angel of God confirmed to him how God would richly bless him and give him many descendants as there are stars in the sky or grains of sand along the seashore.
Abraham did end up taking his son to a mountain to sacrifice him, but at the last minute God told Abraham to stop and sacrifice a lamb instead. This event showed that God would come through for Abraham in the end because Abraham’s faith in Him was so great.... ... middle of paper ... ...
Repetition is also the concept that the Hebrew Creator-God uses throughout the story of Genesis to educate Abram about God's purpose and His nature. God is aware of the doubtful and cynical nature of Abram. Over time, God uses Abram's own repeated mistakes to build a conceptual understanding of Himself for Abram. This model provides Abram with a relevance for God in Abram's own life. Though the classic view depicts the patriarch Abraham as blindly, obedient, there is significant evidence within the story of Abraham to show that he was not so naturally submissive. The text often depicts Abram as doubtful, indignant, and sarcastic to a fault. Taking this side of the text in context illustrates Abraham as the antagonist in a battle against God. In this struggle with God, Abraham achieves excellence by learning, through repetition of his own errors and the reinstatement of God's promise, that it is in his best interest not to fight against his own personal idea of God, but to recognize, respect, and accept the true will of God.
Abraham had demonstrated his remarkable faith and obedience in leaving Ur. In Genesis 15, God made a covenant with Abraham in relation to his heir and Abraham believed God and it was counted to him as righteousness. Abraham was obedient and God came in for him, saved his son and provided another sacrifice.
Although they were similar leaders, they did have a different relationship with God. Abraham from the onset did not question God at all. Anything that God told him to do, it was done. For example, God asked Abraham, “Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt ...
John Q is an emotionally filled movie based on the vicious effects of private health care system, played by Denzel Washington. The movie focuses on the concerns surrounding the healthcare system in the lower and middle class families of the U.S. It also touches on the less empathetic individuals in the hospital administrations and the insurance companies. Denzel plays a dad who cannot afford a heart transplant for his son, after learning his son has an enlarged heart.. The couple gets little to no sympathy or help from the attending physician and the hospital administrator. All of the stress causes him to snap and hold a group of people at the hospital’s emergency room hostage. This movie also portrays frustrating issues, which individuals who cannot afford health care go through. It also shows callous and selfish ways that physicians handle medical attention towards less fortunate individuals.
And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, ‘Stay here with the donkey; I and the boy[a] will go over there and worship and come again to you.’ 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, ‘My father!’ And he said, ‘Here I am, my son.’ He said, ‘Behold, the fire and the wood, but where is the lamb for a burnt offering?’ 8 Abraham said, ‘God will provide for himself the lamb for a burnt offering, my son.’ So they went both of them
Abraham did not hesitate to carry out God’s orders. To receive the blessings God has for us, we must be obedient and we must carry out his orders exactly as instructed. When God has a plan and gives us an order, we must act on it immediately. Blessings may not always come when expected. God has set aside a season or time for which our plan will be implemented.