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The story of abraham in the bible essay
Abraham sacrifice of isaac
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Introduction
Standard readings of the Akedah (Genesis 22.1-19) promote Abraham as a paradigm of faith because of his limitless and unwavering commitment to God. God speaks to Abraham, demands a painful violence that threatens to shatter his soteriological promises to Abraham, and Abraham marches forward fully complaint with the injunction. These actions certify Abraham as faith-hero par excellence; Abraham obeys regardless of obstacle or cost. This traditional interpretation is so readily accepted that even Kant fails to question its validity. Consequently, he chastises Abraham for his complete lack of moral when tasked with sacrificing Isaac. Even more awkwardly, while Maimonides argued that this pericope established the “extent and limit of the fear of God,” his assessment often gets mistranslated as an affirmation of limitless (and reckless) fear of God. This interpretation of the Akedah often puts exegetes in the difficult position of having to reconcile the unflinching resolve of Abraham with the potent agony of the story itself. However, rather than acting with limitless and unwavering commitment to the paradox God places before him, Abraham safeguards faith not through rejection of critical reasoning but rather a rejection of faith itself; only because Abraham believes and trusts in God can he so boldly reject the words of God.
Parts one and two of this essay will address issues of Genesis 22.1-14’s dating and structure within the Abraham life cycle in order to show the overall arc of Abraham’s sincere and deep-rooted faith in YHWH. Part three will then more closely scrutinize verses 1-14 to show how the arc of the story emphasizes radical faith amidst his painful testing by YHWH. Part four will conclude the pri...
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...Sanders, A.F. “Kierkegaard’s Reading of the Sacrifice of Isaac” in The Sacrifice of Isaac: The Akedah (Genesis 22) and its Interpretations. Edited by Ed Noort and Eibert Tigchelaar. Boston: Brill, 2002.
Ska, Jean-Louis. Introduction to Reading the Pentateuch. Winona Lake: Eisenbrauns, 2006.
Stern, David H. Jewish New Testament Commentary. Clarksville: Jewish New Testament Publications, 1992.
Van Bekkum, W.J. “The Aqedah and Its Interpretations in Midrash and Piyyut” in The Sacrifice of Isaac: The Akedah (Genesis 22) and its Interpretations. Edited by Ed Noort and Eibert Tigchelaar. Boston: Brill, 2002.
Wenham, Gordon J. Story as Torah. Grand Rapids: Baker Academic, 2000.
Wintermute, O.S. “Jubilees: A New Translation and Introduction” in The Old Testament Pseudepigrapha Volume Two. Edited by James J. Charlesworth. Peabody: Hendrickson Publishers, 2009.
In this essay I will take an interpretive look at Genesis chapters 5-9. The main focuses will be: the relationship between God, Noah, and Noah’s generation of mankind; the barriers and boundaries for humankind that were present and created by God in these chapters, the characteristics of God throughout the text and the overall importance and message of this passage in the Bible.
Kierkegaard was a Danish philosopher in the mid 1800s. He is known to be the father of existentialism and was at least 70 years ahead of his time. Kierkegaard set out to attack Kant’s rational ethics and make attacks on the Christianity of our day. He poses the question, how do we understand faith? He states that faith equals the absurd. In “Fear and Trembling”, he uses the story of Abraham and his son Isaac to show an example of faith as the absurd. The story of God asking Abraham to sacrifice his son Isaac signifies a break in the theory that ethics and religion go hand in hand. He shows how the ethical and the religious can be completely different. “I by no means conclude that faith is something inferior but rather that it is the highest, also that it is dishonest of philosophy to give something else in its place and to disparage faith” (Fear and Trembling, 12).
1985. “The Logic of Sacrifice” in Anthropological Approaches to the Old Testament. Ed., Bernhard Lane.
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
After centuries of oral storytelling, thirty percent of the world’s population now adopts a benevolent god that blesses those who follow him. In these followers’ eyes, this god of Christianity, YHWH, has shown himself graceful and powerful through His miraculous works throughout the Bible and everyday life. While these traits are prominent, parts of the Old Testament shine a negative light on YHWH that may depict him as a temperamental creator that continually seeks justice at any cost, including the destruction of His own creations. The Old Testament develops a character of YHWH that is sometimes parallel but other times contradictory to the “real God” of the Christian belief.
New Revised Standard Version. New York: American Bible Society, 1989. Print. The. Russell, Eddie.
God told Abraham to take Isaac to the land of Moriah and to sacrifice him on a mountain. When Abraham and Isaac got there Abraham started to tie down Isaac and a moment before he went to sacrifice his son God sent him a lamb to sacrifice in Isaac’s place. When reading this the first time I just thought it was a story were God changed his mind at the last second. After reading it through the text of the ESV Bible I grew aware that God didn’t just change his mind but, instead was just testing Abrahams faith in him. This meaning and others started to pour out of the Bible as read it in the ESV
Abraham obeyed God by preparing wood and loading his donkey and took away Isaac and two servants with him. On reaching the place ordered by God, Abraham built an Alter and arranged the wood on it. He tied up his son and placed him on altar, on top of the wood and picked up the knife to kill him. Abraham was stopped by the Lord’s voice from heaven telling him, he was an obedient man who honored God. The angel of God confirmed to him how God would richly bless him and give him many descendants as there are stars in the sky or grains of sand along the seashore.
...pse." In Current Issues in New Testament Interpretation, edited by W. Klaasen and G.F. Snyder, 23-37. New York, NY: Harper and Row, 1962.
Repetition is also the concept that the Hebrew Creator-God uses throughout the story of Genesis to educate Abram about God's purpose and His nature. God is aware of the doubtful and cynical nature of Abram. Over time, God uses Abram's own repeated mistakes to build a conceptual understanding of Himself for Abram. This model provides Abram with a relevance for God in Abram's own life. Though the classic view depicts the patriarch Abraham as blindly, obedient, there is significant evidence within the story of Abraham to show that he was not so naturally submissive. The text often depicts Abram as doubtful, indignant, and sarcastic to a fault. Taking this side of the text in context illustrates Abraham as the antagonist in a battle against God. In this struggle with God, Abraham achieves excellence by learning, through repetition of his own errors and the reinstatement of God's promise, that it is in his best interest not to fight against his own personal idea of God, but to recognize, respect, and accept the true will of God.
From the very beginning of the book, Fee and Stuart seek to explain the importance of proper biblical interpretation. The authors provide hermeneutical approaches for the study of the different ...
In the first book of the Old Testament, Genesis, we read of the fall of man. As we study the Bible and recognize it’s importance in our lives today we must realize the role these stories play in our time. The Bible is not simply a history book or a book of stories of morality, but it is a book that speaks to us today of how we should live and interact with God. We are confronted with this fact in Genesis “through a graphic and dramatic representation it gives a
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans
Ancient Jerusalem was a holy center for the Hebrew people. (And it is a home of three religions, Islam, Judaism, and Christianity nowadays.) Jerusalem establishment as a holy space is depicted in the Bible. According to the Hebrew Bible, the ancient Israelites lived in Jerusalem because this city represents the center of the world. This city comes the connection point between the people and their God. The existence of theophanies, hierophanies and the “imago mundi” in the city make the city holy and becomes a sacred space. (And all of these signs appear in Jerusalem, so Jerusalem is one of the most recognized sacred spaces in the world.) This essay will provide evidence of God choosing Abraham