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Discrimination aboriginal people in Canada face
The impact of colonization on Indigenous people
Effects of racial discrimination on aboriginal people in canada
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Canadian History and any nation’s history is built on a foundation of Cultural experiences that will shape the future indefinitely. Some events will shape the future longer than others. The indigenous people in canada years of trial that would result in many generations being affected. Consideration means to give special thought, typically over a period of time. In order to give special consideration there needs to be extenuating circumstances that push for special consideration and that are a result of an identifiable factor.
The Aboriginal people in Canada as a result of history are still being affected and three concepts can be identified to explain this. One, aboriginals face higher socio-economic marginalization, which may lend itself well to the idea that this links to higher risks of offending as well as the fact that the aboriginal people are over represented in the Correctional System. Another relates to the history, number two, the fact that Colonialism occurred resulting in lasting negative effects. Lastly it cannot be disregarded that the system at its very core holds discrimination.
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The consideration is built up over time as a result of social justice interplaying with the criminal justice system.
Understanding that the Aboriginal population is indeed a special population in Canada derives from the fact that there has been serious injustice since colonization in Canada, and that has built the foundation for the injustice we see today. For instance, we see injustice in the systematic discrimination against Aboriginal people. However this is interpreted through the perception that we see Aboriginal people as having lower status in society as a result of the statistic demonstrating higher rates of incarceration, lower education, and higher rates of addiction. These have not only added to injustice that natives will face but also the systematic
discrimination. R. V.Gladue is the decision handed by the Supreme Court of Canada regarding the sentencing principles under Section 718.2 of the Criminal Code. This section appoints judges to take non-custodial options with regards to Aboriginal people, and otherwise take into account any mitigating circumstances present in the case, and to not resort to incarceration of Aboriginal offenders as often as they are able. The case of R.v. Gladue set this precedent because it allowed the court to take in factors of colonization which affect this population. The special circumstances that are set for the Aboriginal population are a result of what the “state” has done through colonisation. Using this for other minorities in Canada would undermine the reasoning and basis of R.v. Gladue. Other populations in Canada have not undergone the same circumstances and systematic injustices as the Aboriginal people. Affording them the same special consideration would be deemed inappropriate as other minorities have not undergone the same persecution as the Aboriginals. Although other minority groups may face persecution, using a section like 718.2 is not the way to address the situation. Instead these groups should, providing evidence of systematic injustice and discrimination is shown, should be granted special consideration. Granting and affording certain groups special considerations is a result of extenuating circumstances presented, and until those circumstances are fulfilled and proven, granting such special considerations is inadvisable. Using sections that are originally intended for another group would not do that group justice. With each group a new set of considerations must be formulated to ensure that any special considerations made are truly representative of the goal they tried to accomplish.
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
Toronto: Pearson Prentice Hall. The Justice System and Aboriginal People: Child Welfare. n.d. - n.d. - n.d. The Aboriginal Justice Implementation Commission. Retrieved December 12, 2013, from http://www.ajic.mb.ca/volumel/chapter14.html.
LaPrairie, C. (1998). The new justice: Some implications for aboriginal communities. Canadian Journal of Criminology. 40 (1), 61-79.
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914. First, is because of the attitudes of European Canadians towards aboriginals, which were mostly cruel and inhumane.
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
During the late sixteen century, when the first fleet arrived to Australia and discovered the free settlers or known as Australian Indigenous inheritors (The Aborigines), the community of aboriginal inhabitants since then have experienced vast levels of discrimination and racism against their gender, race, colour and ethnicity. The term over representations refers to the presents of minority or disproportionate ethnic aboriginal groups represented in the criminal justice system (CJS). This essay will further explain the relationship between aboriginal communities and policing discussed in Blagg (2008) and Cunneen (2007, the three major sources of concern in association to aboriginal over representation in CJS which include; systematic bias,
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
In the video “Aboriginal Peoples -- It's time”, the main topic of the video is advocating for equity and justice for the aboriginal people. Aboriginal people is a collective name for the original peoples of North America and their descendants. The Canadian constitution recognizes three groups of Aboriginal peoples: Indians (commonly referred to as First Nations), Métis and Inuit. These are three distinct peoples with unique histories, languages, cultural practices and spiritual beliefs. More than 1.4 million people in Canada identify themselves as an Aboriginal person, according to the 2011
Systems: The canadian Future in light of the American Past.” Ontario native Council on Justice. Toronto, Ontario.
In Canada, access to health care is ‘universal’ to its citizens under the Canadian Health Care Act and this system is considered to the one of the best in the world (Laurel & Richard, 2002). Access to health care is assumed on the strong social value of equality and is defined as the distribution of services to all those in need and for the common good and health of all residents (Fierlbeck, 2011). Equitable access to health care does not mean that all citizens are subjected to receive the same number of services but rather that wherever the service is provided it is based on need. Therefore, not all Canadians have equal access to health services. The Aboriginal peoples in Canada in particular are a population that is overlooked and underserved
Despite the decreasing inequalities between men and women in both private and public spheres, aboriginal women continue to be oppressed and discriminated against in both. Aboriginal people in Canada are the indigenous group of people that were residing in Canada prior to the European colonization. The term First Nations, Indian and indigenous are used interchangeably when referring to aboriginal people. Prior to the colonization, aboriginal communities used to be matrilineal and the power between men and women were equally balanced. When the European came in contact with the aboriginal, there came a shift in gender role and power control leading towards discrimination against the women. As a consequence of the colonization, the aboriginal women are a dominant group that are constantly subordinated and ignored by the government system of Canada. Thus today, aboriginal women experiences double jeopardy as they belong to more than one disadvantaged group i.e. being women and belonging to aboriginal group. In contemporary world, there are not much of a difference between Aboriginal people and the other minority groups as they face the similar challenges such as gender discrimination, victimization, and experiences injustice towards them. Although aboriginal people are not considered as visible minorities, this population continues to struggle for their existence like any other visible minorities group. Although both aboriginal men and women are being discriminated in our society, the women tends to experience more discrimination in public and private sphere and are constantly the targeted for violence, abuse and are victimized. In addition, many of the problems and violence faced by aborigin...
Poverty is defined by the Cambridge Dictionary as a lack of something or when the quality of something is extremely low. All over the world, poverty is present. Charles Darwin once said in the Voyage of the Beagle: “if the misery of our poor be caused not by the laws of nature, but by our institutions” (Charles). First Nations across Canada are being put into a position of poverty and the Canadian Government are to blame. The Canadian government is only worsening the problem, rather than helping our First Peoples. The First Nations are disconnecting them from their traditional way of living, not funding their given lifestyle and not raising any awareness of the issue of Aboriginal poverty. But why should Canadian’s help the Aboriginals?
Systemic discrimination has been a part of Canada’s past. Women, racial and ethnic minorities as well as First Nations people have all faced discrimination in Canada. Policies such as, Charter of Rights and Freedoms, provincial and federal Human Rights Codes, as well has various employment equity programs have been placed in Canada’s constitution to fight and address discrimination issues. Despite these key documents placed for universal rights and freedoms Aboriginal and other minority populations in Canada continue to be discriminated against. Many believe there is no discrimination in Canada, and suggest any lack of success of these groups is a result of personal decisions and not systemic discrimination. While others feel that the legislation and equality policies have yet resulted in an equal society for all minorities. Racism is immersed in Canadian society; this is clearly shown by stories of racial profiling in law enforcement.
The over-representation of Aboriginal children in the Canadian Child Welfare system is a growing and multifaceted issue rooted in a pervasive history of racism and colonization in Canada. Residential schools were established with the intent to force assimilation of Aboriginal people in Canada into European-Canadian society (Reimer, 2010, p. 22). Many Aboriginal children’s lives have been changed adversely by the development of residential schools, even for those who did not attend them. It is estimated that Aboriginal children “are 6-8 times more likely to be placed in foster care than non-Aboriginal children (Saskatchewan Child Welfare Review Panel, 2010, p. 2).” Reports have also indicated that First Nations registered Indian children make up the largest proportion of Aboriginal children entering child welfare care across Canada (Saskatchewan Child Welfare Review Panel, p. 2). Consequently, this has negatively impacted Aboriginal communities experience of and relationship with child welfare services across the country. It is visible that the over-representation of Aboriginal children in the child welfare system in Canada lies in the impact of the Canadian policy for Indian residential schools, which will be described throughout this paper.
The gross over representation of indigenous people in the Australian criminal justice system (CJS) is so disturbingly evident that it is never the source of debate. Rather it is the starting point of discussions centring on the source and solutions to this prominent social, cultural and political issue. Discourse surrounds not only the economic and social disadvantage of indigenous communities, but also the systemic racism and continuing intergenerational trauma resulting for the unjust colonisation of a nation which has profited whites at the detriment to indigenous people throughout history. In respect to the currently CJS, trepidations are raised by indigenous communities around the lack of culturally diverse laws and punishments within the system. The overtly western system does not provide a viable space for indigenous