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Ghana of history essay
Sexism and how it is viewed in society
Sexism and how it is viewed in society
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In the graphic history of Abina and the Important Men, the social construct of gender played an enormous role, and became the major determinant of the outcome of Abina’s case. The protagonist, Abina, was a young woman who lived in the nineteenth century in the British Colony of the Gold Coast, which is presently the country of Ghana (Getz and Clarke, 127-128). She believed that she was sold into slavery at a time when it was illegal, and decided to testify against Quamina Eddoo, her supposed master. The premise of her case was the legality of Eddoo’s “ownership” of her, and what was problematic in this time and place was the definition of “freedom” while being a woman. By challenging Eddoo’s innocence in court, Abina challenged the extremely …show more content…
Hegemonic behavior, which includes strength and power, is masculine, as is rationality (not emotion), honesty, wealth, property, and the English language. Wealth and property allows one to be independent, own things (land, people, etc.), be in charge, and not be dependent (which is feminine, childish, and a characteristic of indigenous peoples). English was the language of colonialism (in the Gold Coast), was required in professional settings, and was used to silence others with indigenous languages (which were seen as weak and feminine). All of these masculine facets caused obstructions that silenced Abina; she was in a courtroom where only men were the judges, lawyers, and jury members, and they were all wealthy, land-owning, English-speaking men who probably had women just like Abina. As a woman, she was not trusted to tell the truth, and could not directly communicate because she did not speak English, which was the only language allowed in the courtroom. Abina had to defend herself second-hand; because she needed a translator, she could not build a connection or gain much sympathy from those in the room because she could not directly communicate with them. She was subordinate and dependent on others, and was treated like a
The trial was used to paint Abina as a complainer since there were other young girls who worked for Quamina Eddoo who did not report him or his sister. Another way Abina’s was silenced was the fact that her perspective was not recorded. Even though the court case was documented by an observer in the court, Abina’s personal narrative was not. It is probable to assume that Abina was illiterate since she was a slave from a young age and would not have been provided the opportunity of education. Due to this fact, the audience is unaware if the represented story of Abina is an accurate depiction of her story. The documented court hearing provides the reader with a strong sense of who the powerful men are in the room since the dialog was dominated by the men. Another reason why Abina’s story was quieted was because of her
Men and women were held under drastically different expectations in Spain and the Spanish colonies in the late sixteenth and early seventeenth centuries. These set gender roles are effectively demonstrated through the life of Catalina de Erauso, who experienced the entire spectrum through her adventures as a transvestite in this time period. Opportunities and freedom in culture, politics and economy, and religion varied greatly between men and women. Men were capable of living out their lives independently and ambitiously. Women, on the other hand, were taught to be reliant and mild-mannered characters in the background. De Erauso shatters this idea of a woman’s role by fulfilling a life of adventure and power. In doing so, she briefly dispels the obligations of gender roles, if only for herself. Catalina de Erauso was a nun, a lieutenant, and a history-maker.
Laurence Hill’s novel, The Book of Negroes, uses first-person narrator to depict the whole life ofAminata Diallo, beginning with Bayo, a small village in West Africa, abducting from her family at eleven years old. She witnessed the death of her parents with her own eyes when she was stolen. She was then sent to America and began her slave life. She went through a lot: she lost her children and was informed that her husband was dead. At last she gained freedom again and became an abolitionist against the slave trade. This book uses slave narrative as its genre to present a powerful woman’s life.She was a slave, yes, but she was also an abolitionist. She always held hope in the heart, she resist her dehumanization.
In the book entitled Abina and the Important Men, by Trevor R. Getz and Liz Clarke is about a woman named Abina, who wakes up one morning and decides that she wants to change the way that women are portrayed in society. Although slaves in the 19th century were considered free, women had a more difficult time achieving freedom due to, how the culture was shaped, inequality between men and women and negative effects on society as a whole. Western and African cultures believe that all women should be silent, they are not allowed to say what is on their mind. Women’s opinions didn’t matter; they were considered useless. They were accepted to be housegirls, where females had to cook, clean and nurture their children if they had any.
Woodard, Maureen L. “Female Captivity and the Deployment of Race in Three Early American Texts.” Papers on Language and Literature. 32:2 (1996)
Compare The Successes And Failures Of Patriarchy In Colonialism, In “The Tempest”, “Translations” And “Things Fall Apart”.
Throughout history, it is not uncommon for stories to become silenced; especially, when such a story is being told by the voice of a slave's. Slaves were not granted the same equal rights as the free men. They also were not seen as whole individuals -- worth less than the average citizen, to be sold and traded as property. Abina Mansha was a female slave whom once lived in Asante but came to live in the British Gold Coast Colony during 1876, after being sold to Guamin Eddoo by her husband, Yawawhah. As Abina claims in her testimony, her purchase was no accident. "Slavery had been abolished throughout the British Empire, a law extended into the Gold Coast in 1874. Yet ironically, the demand for laborers on the growing palm oil plantations and in the houses of those who own them means that the trade in slaves into the Gold Coast does not dry up following the war" (Getz and Clark, 2011, p. 6). Abina And The Important Men: A Graphic History written by Trevor R. Getz and Liz Clarke, but spoken in different perspectives, helps shed light on Abina's personal lifestyle; while the date and location provides us with further insight on how the world reacted to 19th century Western culture.
The two societies found in The Yellow Wallpaper and Othello are both patriarchal in nature; the stories themselves take up the issue of women’s oppression in each society. Patriarchy “is defined as the source of women’s oppression and gender inequalities in which men, as a group, dominate women as another group” (Johnson as cited in Ravari 155 ). Male superiority is demonstrated in the two texts in the way female characters serve and obey their husbands, and how the male characters patronize and cause detriment towards the female characters. Although there are similarities in the effects and consequences the women feel, the differences in culture, era and location of the two stories causes a discrepancy in the experiences of the women from
her heavily.” (p. 29). Despite the beatings, Achebe shows that the Ibo women have valuable parts in the
In Oroonoko, the hero is Oroonoko, the vice of the first part is the old king, and the second part white men in the colony. In contrast to their husbands, both heroines—Desdemona and Imoinda—seem more like "function characters" who are merely trapped in their husband's fates, occasionally becoming some motivation of their husbands (like Desdemona is Othello's motivation to rage, Imoinda's pregnancy drives Oroonoko restless to escape). While Shakespeare and Behn put much effort in moulding them, to many readers they are merely "perfect wives". This paper aims to argue that, Desdemona and Imoinda's perfect wifehood may be the product of compliance in male-dominated societies, where women are absolutely vulnerable.
Society places ideas concerning proper behaviors regarding gender roles. Over the years, I noticed that society's rules and expectations for men and women are very different. Men have standards and specific career goals that we must live up to according to how others judge.
Chinua Achebe analyzes a culture he is not accustomed with. The Madwoman in the attic theory comes into play as a westerner writing about “savage Africa”. Things Fall Apart provides an important understanding of Africana identity and history for those in the West who may be unfamiliar with African culture. Achebe tackles female identity within this book with delicacy keeping with the Ibo view of female nature in the background of the story but the forefront of the reader’s mind. A discussion of womanhood must touch upon manhood because they operate as a complementary, opposing, and equal entity.
In the novel “Things Fall Apart” by Achebe which was written in order to respond to the stereotype of Africa by Joseph Conrad in his text “Heart of Darkness” it viewed women as powerless, second-class citizens and were irrelevant to the
Things Fall Apart, a novel by Nigerian author Chinua Achebe is a story about an Igbo village in Nigeria and a man that once was a powerful influence in the tribe, but begins to lose his influence as Nigeria is colonized and Christian missionaries come to evangelize. A deeper look at the novel, with a feminist critics point of view, tells a lot about the Igbo people as well as the author’s thoughts about women in the novel. Feminist critics look at female authors, and female characters and their treatment as well as women’s issues in society. Since Achebe is a male, the main focus of feminist literary criticism for Things Fall Apart is the women in the novel and their issues as well as the Igbo view of gender identity. Many issues that women
My favourite text is a play titled “Anowa” by Ama Ataa Aidoo which was published in year 1969. This book was first given to me by my father on my twelfth birthday. Although I was disappointed initially because I was expecting something “girly” on my birthday, I liked it when I read it because of the moral lessons it portrayed and the language used in the play. However, I got a deeper understanding of the test after I did a post-colonial and a feminist analysis on the text. In my post-colonial analysis, I saw that in a sense Anowa represents the beauty of the formal African society which was destroyed as a result of colonialism. A feminist analysis on the other hand shows that Anowa is a woman who is struggling against the 1870’s African feminist identity (the identity of weakness).