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Abelard and Heloise were both intellectual individuals. Abelard was a teacher and philosopher and Heloise was considered the most learned woman in the France of her time. They both thought their writing mattered. However, Heloise “often wrote as if the world depended on each sentence” (Letters, p. xii). Abelard and Heloise argumentative both are similar in many ways. Heloise backs up her opinion in various ways; through scripture, personal experience, etc. In the same way, Abelard cites numerous scripture. Heloise is blunt and factual whereas Abelard is not; he avoids the question Heloise asked in her first letter. Heloise wanted to know if Abelard really loved her or was it just lust. She states in the first letter, “tell me if you can, and …show more content…
Heloise begs and pleads, whereas Abelard ignores and avoids. Heloise begs throughout her letters to Abelard. Heloise begs for Abelard to spare her and the sisters of the convent any more words of death because “where you [Abelard] owed comfort you have only brought more sorrow, and when you should have dried our tears you have made them flow the faster” (Letters, p. 71). Heloise begs for Abelard to write her and the sisters. Heloise begs for Abelard to think of what he owes her. Heloise begs for Abelard to remember what she asked. Heloise begs Abelard to grant her his presence in writing. Heloise begs Abelard to write her addressing her question. Heloise begs Abelard to not presume anything about her. Heloise begs Abelard to stop praising her because she is not holy. Heloise begs Abelard to not put any trust in her. Abelard writes as if he has not had any feelings for Heloise, ever. He addressed her as “his sister” (Letters, p. 67). Yes, Heloise is a sister because she’s in a convent where she became a nun. However, I think he was doing it not only out of respect but also to indirectly tell her that she means nothing to him anymore. I don’t think that he meant to hurt Heloise the way he did but he wanted her to realize that what they have is going to be difficult to maintain while they are both in convent. He wanted her to come to …show more content…
xxiv). Heloise accuses herself of hypocrisy because on the outside she was an obedient nun but on the inside she was devoted to Abelard, not God. Heloise, however, is no hypocrite “since her letters are public acts, outward declarations of her inner deposition” (Letters, p. xxiv). Throughout her letters, Heloise remained faithful to Abelard. “There wasn’t any hint of a conversion of her devotion from Abelard to God” (Letters, p. xxiv). In the third letter, Heloise points out that she isn’t being a dutiful nun. She is haunted by the memories of their sexual escapades. When she is supposed to be focusing on Holy Mass, she instead is focusing on “unholy fantasies of pleasure” (Letters, p. 79). People judge what they see from the outside but although that is not how it is supposed to be. “They count purity of the flesh among the virtues though the virtue belongs to the heart and not the body” (Letters, p. 80). She claims that she does not deserve any praises from neither God nor Abelard because she is not the holy woman she is perceived to
Even though both women are adulators, Hester is a truthful woman who never lies. She only lies one time to her daughter when approached by the question of what the scarlet letter stands for. Hester also never lies when approached by ministers to confess whom the accomplice were. She just says, “I will not speak'; (Hawthorne 64).
There are situations during the first part of the Scarlet Letter where Hester responds to the community’s power differently. As Hester stood on the scaffold, babe in hand, community officials demanded she “Speak out the name!” (Ch. 3; Pg. 47). Though pressed with legitimate power, Hester refuses and withdraws from answering who the father of the sin-born baby is. The reader already begins to notice the strong spirit of Hester. The characterization of Hester continues to develop throughout this section when she “ … did not flee.” The adulterer’s inner strength to not withdraw is astonishing. Why not leave the people who just judged you and imprisoned you? Hester and Pearl lived “On the outskirts of the town … but not in close vicinity to any other habitation” (Ch. 4; Pg. 55). The mother decided to stay, but still withdrew from the community. Hester begins to do service for the poor as well as make clothing for a community that harshly judged her. She begins to embrace her position in this power imbalance by doing good deeds, and the narrator suggests that “None so ready as she to give of her little substance to every demand of poverty” (Ch. 13; Pg. 110). The view of Hester by the community changes towards the end of the book. Her “A” was now viewed to mean “able.” No longer did it mean it regular interpretation. Hester at first was on the negative spectrum of responses to power, but we see her embrace her position in the community in the third part of the
Hester is a committer of the sin adultery. She receives a letter with an A on it, which is meant to represent her sin. Hester is free to go wherever she wants with her letter, but she decides to stay within the boundaries of her Puritan town: “Kept by no restrictive clause of her condemnation within the limits of the Puritan settlement...” (Hawthorne 73). Hester has a newfound sense of pride in the letter she wears, even though that letter is her reason for her own personal condemnation. She doesn 't have any restrictive boundaries, but she feels like her letter is that line that keeps her in her town where she will constantly be judged by others. Constantly criticized, evaluated, and assessed. Hester appears to have a negative mental state caused by her mental condemnation due to the adverse diction when she’s addressed through use of words such as sin, dark, or inscrutable. As her condemnation continues on, she (unlike Jake) changes her subjective thoughts into ones that represent pride and acceptiveness. She turns her views on life into ones that are happier and more accepting, since she has already gone through so much. Condemnation often changes how one might go through processes mentally, but those do not always have to be awful. Most see the restrictiveness in the actions of being condemned, yet new ideologies on how one
This quote is a considered light about Hester because she
One of Hester’s greatest qualities is her unrelenting selflessness. Despite her constant mental anguish due to her sin, the constant stares and rude comments, and the
Lawrence creates a sarcastic tone throughout his essay to exhibit Hester’s iniquitous behavior. He utilizes the biblical story of Cain and Abel to describe how “this time it is Mr. Dimmesdale who dies [while Hester] lives on and is Abel” (Lawrence). Lawrence mocks Hawthorne’s depiction of Hester by calling her Abel, which is ironic because Abel was the victim of the story. The sarcastic tone portrays Hester as a complete divergence to Abel, who was faithful to God and trustworthy. This tone also urges the readers to examine Hester and conclude that she goes not have these morally good characteristics like faithfulness and trustworthiness. Lawrence claims that placing Prynne on the scaffolding and exploiting her sins will “[become] a farce” (Lawrence). His mocking tone underscores the severity of adultery, which Hawthorne falsely describes Hester’s transgression as a “farce”. Lawrence’s use of sarcasm implies that her sins were substantial and grave. This conveys to the readers that Hester is a deplorable character and was portrayed wrongly by
Abelard was a well-known figure of the twelfth century that taught dialectic philosophy. Abelard was in his late thirties when he first met Heloise in Paris. And it was her knowledge and gift for writing letters, which was so rare in women at the times that attracted Abelard to her. Heloise was the niece of one of the Cannons. She was about seventeen when she met Abelard; this was not considered a big deal for back then it was pretty common to have big age difference in marriages. Heloise was considered atypical because women were rarely educated at all back then. She was strong willed and she had a pretty good sense of logic and this is what brought them together. Heloise struck a deal with Heloise's uncle to educate her and gained full access to her pleasures. Their relationship encompassed the maximum in personal freedom. "Her studies allowed us to withdraw in private, as love desired and then with our books open before us, more words of our love than of our reading passed between us, and more kissing than teaching. (Radice 67). Later Heloise became pregnant and Abelard could not successfully sidestep the rules of the society because the society of a time just wouldn't accept a premarital sexual affair.
One should not violate the godliness of a pure heart. Hester was a radical woman in her time, more like a 20th century woman. She knew that true love was more important than a phony, love-less marriage.
Lawrence uses biblical allusions to help demonstrate that Hester is a sinner because they compare her to well-known figures in a way that brings out her corruptness. Lawrence compares Hester to Mary by saying she is “the sacred image of sinless Motherhood, whose infant was to redeem the world” (Lawrence). Mary is one of the most pure figures in religion and Lawrence is blatantly being sarcastic in his comparison of the two character to provide an idea of how ridiculous it is to consider Hester a hero. Mary was given the gift of Jesus by God while remaining a virgin and faithful to her husband. Hester on the other hand had a baby with a man she was not married to. Moreover, Hester is compared to Abel from the story of Cain and Abel. While Dimmesdale is the one who dies for their sins, Hester “lives on and is Abel” (Lawrence). One would think that Lawrence would compare Hester to Cain instead, considering he is the one who lives and Abel is the one who dies. By stating this, Lawrence is showing the irony and ridiculousness that Hawthorne ensures by condemning the pure and innocent Dimmesdale to death but the sinning and corrupt Hester to live on. He is also using “Abel” as a play on words in an ironic way, demonstrating that the A stands for able and Abel, but is given to the person farthest from resembling
...ifestyle of the relationship between Abelard and Heloise. If the two were truly in love, then they would fight to stay together rather than give up themselves to a higher being or to what society was asking for in the way of how a relationship should be defined religiously. If Abelard and Heloise were truly in love, even the Church would be unable to separate the two.
The "human tenderness" Hester exerts shows how she did not care what the Puritans thought and acted. Her sin is also an example of her independence; Hester acted on her feelings and didn’t allow the Puritan’s views to interfere with her emotions.
When her past wit LØvborg is brought up the reader sees a different side of Hedda. We can see that with LØvborg she feels comfortable and therefor confident. This can be seen by her willingness to discuss her thought of herself being a coward seen when LØvborg says, “Yes, Hedda, you are a coward at heart. And Hedda replies, ”A terrible coward.” This shows that she think of herself as a coward. She thinks she has no power over anyone and is poor because of her choice to comply with society. She is able to show LØvborg this side of her because he knew her before the change in her life. She knows that he still thinks of her for who she was before Tesman and this is why the audience is shown Hedda’s coward side with LØvborg.
In the beginning of the written story the author reveals Hester to be a cold-hearted mother. "She had bonny children, yet she felt they had been thrust upon her, and she could not love them"(75). In public she is thought of as the perfect mother, but in private she and her children know her true feelings. "Everyone else said of her: 'She is such a good mother. She adores her children.' Only she herself, and her children themselves, knew it was not so. They read it in each other's eyes"(75). Heste...
See, if Hester had just accepted her sin and not boasted about as if the letter had no effect on her, or as if she hadn’t done anything wrong, she may have been more accepted by the people of the town. She might even have saved herself from unnecessary pain and suffering, whether or not she really believed the act she pulled for the town.
Hester is indeed a sinner, adultery is no light matter, even today. On the other hand, her sin has brought her not evil, but good. Her charity to the poor, her comfort to the broken-hearted, her unquestionable presence in times of trouble are all direct results of her quest for repe...