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Issues raised in gulliver's travels
Issues raised in gulliver's travels
Human nature in Gulliver's Travels
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A Utopia in Brobdingnag
Just as the French philosopher Rabelais had an immense influence on Swift, Thomas More, the English philosopher, also had a significant influence that one can see in Swift’s greatest satire, Gulliver’s Travels, especially during Gulliver’s voyage to Brobdingnag. In this part of the book Swift uses Utopia, More’s writing, to emphasize the immorality of the English, and bases his second book, set in Brobdingnag, on the ideas that More presents in his own book. Although all Brobdingnagians do not possess all of the same qualities that the Utopians possess, Swift uses many of the Utopian characteristics, such as morality and logic, and incorporates them into his Brobdingnagian world.
The most prevalent and important characteristic that both Brobdingnagians and Utopians possess is the idea of morality. In Gulliver’s Travels Swift uses the size of the Brobdingnagians comparatively to Gulliver as an indication of their levels of morality. As the Brobdingnagians are large giants their level of morality is high, and compared to these highly moral people Gulliver is merely a midget, a small English man with low moral standards that stem from his upbringing in England. The government contributes to many of these moral problems that take place in England. However, in Brobdingnag the government is based on the characteristics of common sense, justice, mercy, and understandable laws. It is a simple government that, unlike the government in England, has no refinements, secrets, or mysteries. Like in Utopia, Brobdingnagians learn only specific subjects: morality, history, poetry, and practical mathematics. They learn only what is necessary, and are not able to think in abstract ways. Their laws must be clear, concise, and only contain twenty-two words. Commenting on the law is considered a capital crime and receives a severe punishment. Although the laws and customs are understandable, they are also ideal and sensible, and are followed by Brobdingnagians. These giants do what is morally correct and follow this ideology in every aspect of their lives, which leads to their personal happiness and freedom. By lying about the customs and institutions of England Swift shows how Gulliver is corrupted by the English system which, instead of leading to honest human beings, caus...
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...Their books are clearly written about the subjects that are simple and necessary. No abstract ideas enter into the minds of these giants, so as not to cause confusion.
More and Swift both describe Utopias in order to criticize the society of that time. The Utopias are ideals that would create better societies in which people would be simple, moral people, who would not possess any negative qualities. Growing up in these societies, one would not experience strong emotional feelings, and in turn he or she would be happy. These Utopias eliminate the strong emotional feelings, good and bad, and although the good ones cause happiness, the bad ones cause sadness, thus creating a society of complication and confusion. If a society were solely based on reason and practicality there would be uniform happiness that all people could experience, and by creating these Utopias Swift and More attempt to show how this happiness can be accomplished. Using More as a mentor, Swift creates his own sense of Utopia in Brobdingnag, and although it is not exactly as More’s Utopia, it is a Utopia Swift creates in order to show the corrupt society in which he lives.
After the Second World War mass tourism has increased worldwide and has affected almost all countries. Mexico has become a ‘major tourist destination’ and also ethic tourism has taken off, because tourists became more interested in the indigenous cultures and search for authenticity. Nowadays ethnic tourism makes up ‘10% of Mexico’s tourism sector’ (Van Den Berghe 568). This essay will especially examine the commoditisation of the Maya identity; Maya was ‘a highly developed Mesoamerican culture centred in the Yucatán peninsula of Mexico’ (McKay et al 307). Over the last two decades Western tourists have become interested in Indian cultures, traditions and artefacts and they would like to see ‘living Maya culture’, therefore tour guides, tourees, middlemen and artisans have started to work in the ethnic tourism sector. According to Medina ‘The commoditization of culture for tourism may involve the utilization of new channels to access cultural traditions of great antiquity’ (354). To illustrate this: only 20.5% of the inhabitants of San Jose Succotz identifies with the Maya culture (Medina 360). Maya culture is less available through lived experience, because Maya languages and rituals disappear, therefore villagers working in the ethnic tourism sector have to gain knowledge by utilizing other, new channels. Ethic tourism often develops around archaeological sites; tour guides will take tourists to Maya ruins and transfer knowledge that they had gained from the ethnographers, archaeologists, and epigraphers (Medina 362). Some people argue that this ‘staged culture’ is not similar to the ‘authentic culture’. It might be possible that the culture transferred to the tourists at the moment is different from the way Mayans used to do. H...
Thompson, R. (Reporter). (1992, August 21). Duplessis Orphans: Reaction and response [Television broadcast]. Toronto, ON: Canadian Broadcasting Corporation Digital Archives.
Thomas More was born in London in 1478. He studied at Oxford where he took a profound love of classical literature. In Utopia, More shows his own skills in humanism. In this story, modeled after Plato's Republic, More examines his culture against a hypothetical culture he invents. His Utopia varies greatly from both his society and our society today. Four ways Utopia differs from our society are social system, attitude towards jewelry, marriage customs, and religion.
Prof. Jeffrey A. Brauch, The Margin of Appreciation and the Jurisprudence of the European Court of Human Rights: Threat to the rule of law, Vol.11, Columbia Journal of European Law (2004-2005)
In his travels, Gulliver found that other societies were better than European societies, especially that of the Houyhnhnm’s. Gulliver admires the Houyhnhnm’s, and believes their virtuous society is better than that of Europe, especially their lack of vices (Swift, 224). This admiration, of other societies has not been seen in the writings of real European explorers but the mythic Hythloday in More’s Utopia expressed it in More’s Utopia. Utopia and the Houyhnhnm’s societies had are similar in that they both express the writers idea of how a better society could be ran and are critiquing European society at the time. Both of these writings focus heavily on the virtues in foreign societies and the abundance of vices in European society. The lack of illness in the Houyhnhnm’s society is another way Swift uses his writings to discuss his frustration with the world (Swift, 231). In multiple societies Gulliver visited he saw cases where doctors were either working to fix illnesses or where there was no illness at all (Swift, 173) (Swift, 231). If Gulliver were to have come across Utopia in his travels he would have described it in a similar way to the way he described the Houyhnhnm’s, with respect and
In order to maintain a society free of social inequality both authors set up a civilization based on strict societal structure. In More’s Utopia, a system was set up so that all work was completed.
More’s Utopia is more like a fictional story on the surface, but of course there is a great deal of depth to this piece of literature. Utopia is set mainly as a conversation between three men: More, Hythloday, and Giles. Hythloday is arguably the most significant character in this story, as he is the one relaying all of the information about the land of Utopia to More. Hythloday went on many explorations with Amerigo Vespucci, and came across the island “Utopia” in his travels – there he had the opportunity to act almost like an anthropologist, observing and studying the ways of the Utopians.... ...
He uses the characters to bring about points that went against common thought at the time. More does give some insight to his thoughts when he says, “When Raphael had finished his story, I was left thinking that not a few of the laws and customs he had described as existing among the Utopians were really absurd” (p. 106). More explains these things consisted of war, religion, and other smaller customs. More next says that “… my chief objection was to the basis of their whole system, that is, their communal living and moneyless economy” (p. 106). It is clear here that More was not completely for the Utopian society. He even goes as far as dismissing the communal practices which is the basis of the entire society in the first place. It makes sense since he was heavily involved in the Roman Catholic Church and an important figure. Much of Utopia goes completely against the norms that were set by 1516 in England. More also ends book II by stating, “Meantime, while I can hardly agree with everything he said… I freely confess that in the Utopian commonwealth there are very many features that in our own societies I would wish rather than expect to see” (p. 107). More is showing that even though he doesn’t agree with many of the aspects of Utopia, that it isn’t all bad. The only problem is that More poses the practices he likes with wishful thinking and not practicality. According to More,
Lilliput, Brombdinag, and the land of Houyhnhnms are the most relevant satire in Gulliver’s travels. Jonathan Swift uses these places to “roast” the European society. Swift desires for Europeans to realize their flaws and develop them. Jonathan Swift’s Gulliver’s Travels is a marvelous adaption of English society flawed.
In Jonathan Swift’s Gulliver’s Travels, Gulliver learns that experiencing different lifestyles he thought were better than his own actually makes him appreciate his own life with a more meaningful disposition through his journeys to Lilliput, Brobdingnag, and the Country of the Houyhnhnms. Gulliver’s journey to Lilliput effectuated forlorn feelings of his home. Likewise, Gulliver’s trek to Brobdingnag assists in his realization that changing perspectives also alter his attitude towards his homeland. Finally, Gulliver’s expedition to the Country of Houyhnhnms, where horses act civilized on and people act like wild animals. Gulliver soon learns that through his mystical journeys that changing the perspective in which he views the world reverses feelings of gratefulness towards his home. Gulliver’s first journey set sail to the Lilliputians on May 4th, 1699.
In the fourth voyage, Swift presents a case study for opposing states of nature, with the Yahoos representing the argument that man is governed by his passions, seeking his own advantage, pursuing pleasures and avoiding pain, and the Houyhnhnms representing the argument that man is governed by reason. If this is the case, then Swift’s misanthropy was such that he saw men as the foul and disgusting Yahoos, and made it plain that reform of the species was out of the question. A major fault with this theory is that it leaves no place for Gulliver. When attention is drawn to the figure of Gulliver himself, as distinct from his creator, Swift, he is taken to be the moral of the story. If you can't be a Houyhnhnm you don't need to be a Yahoo; just try to be like Gulliver. The trouble with this idea is that when taking a closer look at Gulliver, he isn't worth emulating. The final picture of him talking with the horses in the stable for four hours a day, unable to stand the company of his own family, makes him look foolish. Another theory is that Gulliver made a mistake in regarding the Houyhnhnms as models to be emulated: so far from being admirable creatures they are as repulsive as the Yahoos. The Yahoos might be ruled by their passions, but these have no human passions at all. On this view, Swift was not advocating, but attacking reason.
In the world as painted by Swift, Dystopia and Utopia are not what they seem: all through the changes happening in the novel, corruption and deceit brings rewards; moral rectitude brings emptiness and misfortune. Right at the beginning of the novel, in the first voyage, corruption is rewarded. Gulliver buys into the Lilliputians' extravagant imaginings because he is frightened by their threats of punishment. Their issue of a formal conviction for sedition is surprisingly rewarded, given their lack of any significant physical prowess over him. As the novel advances, Gulliver changes through the events in his journeys: when he is a giant in Lilliput, he is concerned about stepping on the Lilliputians and crushing them.
Utopia is a reflection of More’s thoughts, feelings and opinions on politics and society at the time. While it may appear that Utopia is a representation of More’s ideal society and world, only some aspects are supported and agreed upon by More. He generally opposes and objects to certain trends of the Utopian society which he feels are ‘ridiculous.’ Despite this More still provides a comment on the social standards, ethics, operations and functions of the time. In doing this he presents his passion of ideas and art.
Jonathan Swift’s Gulliver’s Travels presents a narrator, Lemuel Gulliver, who recounts his various sea voyages to fantastical lands. During each voyage, Gulliver encounters different societies and customs to which Gulliver must adjust to. in order to be accepted into their society The entire novel serves as a commentary on how people everywhere have a tendency to abuse the power given to them.
In Gulliver’s Travel, a novel written by Jonathan Swift, there are many political themes and satirical descriptions of the English government. During Swift’s time, the early 1700s, the Tory government and the Whig government opposed each other. Hoping that they would appoint him to the Church of England, Swift joined the Tories, but he was not appointed to the position by the Queen. When Tory government was in trouble for treason with the French, the Whig government took over, and Swift left politics to publish Gulliver’s Travel to show the disagreements between the two parties and between the Protestant English and the Catholic French, who did not agree on religious values. Swift wrote Gulliver’s Travel also to show his idealized vision for the English society. In the novel, Swift criticizes the government as he narrates the adventures which Gulliver experiences at different islands with foreign and unique groups of people. In a way, Swift creates utopian societies at the Lillitupian Island and the Brobdingnag Island to exhibit the imperfection of government that existed in England. As Gulliver, Swift’s main character, interacts with these societies, he criticizes some of their customs and laws. He notices that these societies are not utopian from his perspective. Although there are many themes throughout Gulliver’s Travels, this paper will focus on part one and two examining the utopian societies Swift creates for Gulliver to experience through his interactions with the Lilliputians and Brobdingnagian people system of government.