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Research paper on hades
Research paper on hades
The role of Greek gods in ancient Greek society
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It was cold outside, where a man lay. This man lay here because he had no home. His name was Chryosis. Dishonored by his family, dishonored by his friends. Dishonored, he claimed, by the Gods of Olympus themselves. He slept outside of a rich man’s house, for the man didn't care for his well being. He didn't know the man's name, nor did he care. He just needed money. So young, Chryosis was, when he his family left him, when his friends ignored him and now, for many years, He has been working for the rich man, whom he hated and, once again, didn't bother to remember the name of. So he stayed against the dying tree, where he would soon die also, or so he thought…
It was the next day, Chryosis, dirty from cleaning the entire mansion, walked
…show more content…
“You think now is the time to stick to pride? Surrender! You've lost the war!”
Chryosis’ face is redder than the carpet. “We are a prideful kingdom! And anyone who contradicts that pride shall be executed! Guards, seize this foolish man!”
Guards surrounded Hades, but with a snap of Hades’ finger, all the guards fell to the ground. “Okay, yeah. So, I'm kind of maybe sort of the god of the dead. I was experimenting with you expendable, worthless beings, and you have failed the test. Well, there was no winning it. Your time has come. You have become full of yourself. You think you are a god. No, you are not a god. I am a god. And you are a disgrace to your species of disgraces.”
Chryosis can't take this all in at once. “So you are gonna kill me?”
Hades smiles.
“You have insulted me as a person, as a god and as an Olympian, therefore, I am going to destroy you, but… in a different way. You let power get to your head, you are full of yourself. You see yourself as a higher being than the rest of your kind. Basically, your a gigantically large jerk. Like seriously, do you know how many people you've killed in your reign? None of which died for a good cause? I am gonna turn you into a symbol of pride and greed, for abusing the power that you didn’t even have.” Before Chryosis could say anything, he started screaming in agony as he was turned into a shiny metal, a beautiful metal, a metal that represents pride, greed and wealthiness. It was so beautiful, the coming generations to strike it would destroy one another for
Throughout Aristophanes’ “Clouds” there is a constant battle between old and new. It makes itself apparent in the Just and Unjust speech as well as between father and son. Ultimately, Pheidippides, whom would be considered ‘new’, triumphs over the old Strepsiades, his father. This is analogous to the Just and Unjust speech. In this debate, Just speech represents the old traditions and mores of Greece while the contrasting Unjust speech is considered to be newfangled and cynical towards the old. While the defeat of Just speech by Unjust speech does not render Pheidippides the ability to overcome Strepsiades, it is a parallel that may be compared with many other instances in Mythology and real life.
“I say I say, God is dead!” This quote was stated by John Proctor, a character from The Crucible, when he was accused of witchcraft by Mary Warren. John Proctor is a hardworking person, but he is a sinner too, he had an affair, he does not go to church because he hates Reverend Parris. John and I have a few personality traits in common, in that we are both hardworking men, we sinned a few times, but at the end we are honest.
his king, saying, “Why should my harmless hinds be slain. . .[for] in all fights we fail?” (II: 54,57)
When it comes to being a tragic hero the character has to have the qualities of being a tragic hero. A tragic hero is where the main character of a tragedy whose fatal flaw leads to his or her destruction. Either the character was born into society as a great man or a slave, they may have carry
...ome the dream of attainment slowly became a nightmare. His house has been abandoned, it is empty and dark, the entryway or doors are locked. The sign of age, rust comes off in his hands. His body is cold, and he has deteriorated physically & emotionally. He is weathered just like his house and life. He is damaged poor, homeless, and the abandoned one.
“God is Dead!” This quote was said by John Proctor a character in The Crucible. John Proctor makes this statement to Gov. Danforth because John didn’t want his name nailed to the church. John Proctor was accused of witchcraft and is also an outcast that had a sinful affair with Abigail Williams. He also tried to save his wife from witchcraft by going to the court and testifying against Abigail Williams. John Proctor and I have a few personality traits that we share in common that we are both hard workers, independent, and sinners.
Even though pride can be a good thing at times, it is hurtful, it is an emotion that can make or break someone.
Many people take much pride in numerous things some being: their job, family, political views, even as much as in their favorite sport. People make mistakes big and small, but it is how one deals with the situation and the mistake, that shows the morality in a person, and shows who he or she may be. “The only crime is pride,” Sophocles, is still held to be true; for instance, pride itself can cloud a persons’ mind and caused him or her to commit the crimes he or she did. Pride is thought to be a good thing but in many cases it is proven otherwise. Even though there is some truth in “the only crime is pride” the crimes/mistakes caused by pride are not forgivable, and “yielding” does not help at all; pride is not just to prove oneself right, but also not to look “weak” in the eyes of others.
When they first find the old man, the villagers claim that “he’s an angel” (Marquez 1). There is no denying the man’s divinity but he seems to represents much more than your average angel. In fact, the old man doesn’t resemble the typical image of an angel at all. Rather than being a young and pure angel, he is “much too human” with his “unbearable smell”. His angelic wings are even “strewn with parasites” with mistreated feathers (2). This contrasting imagery, however, doesn’t completely undermine the old man’s divinity; rather it draws attention to his lackluster appearance. The disappointments we feel towards the old man along with his particular characteristics make him remarkably similar to the one of bible’s tragic heroes; he is th...
Sophocles’ Oedipus Rex has fascinated readers for over two millennia with its tale of a man who falls from greatness to shame. The enigmatic play leaves many questions for the reader to answer. Is this a cruel trick of the gods? Was Oedipus fated to kill his father and marry his mother? Did he act of his own free will? Like the Greeks of centuries past, we continue to ponder these perennial questions. Part of the genius of Sophocles is that he requires a great deal of mental and spiritual involvement from his audience.
Heroism. Heroism is “heroic conduct” or “courageous action”(“Heroism”). People throughout America’s history, and the world’s history, for more than hundreds of years, have satisfied the standards of heroism, rising above and doing what is right. Heroism doesn’t have to mean saving somebody’s life. To be a hero, one does not need a cape or a villain to fight. Exhibiting acts of heroism can be as small helping retrieve a cat from a tree or as large as helping put out the fire of a burning building. Whether one’s acts of heroism are miniscule or major, they occur every day by ordinary people, proving their extraordinary abilities. After World War II ended, many acts of heroism were displayed that are still remembered today, specifically involving Operation Little Vittles. Over two million citizens living in West Berlin were doomed, cut off from the outside world by the Russians, praying for a miracle. Their wish came true when a handful of pilots agreed to drop thousands of tons of food and fuel from the air in Berlin. One of these esteemed pilots goes by the name of Gail Halvorsen, who changed the situation of the Russian blockade for the better. Halvorsen made the daring decision to drop thousands of individual packages of candy to all of the sweet deprived citizens of West Berlin. Pilot Gail Halvorsen contributed a daring effort by flying day in and day out dropping candy all with the hopes of trying to improve the awful conditions for those involved in the blockade, putting smiles on people’s faces and living up to the standards of heroism.
...t cowardice was the worst of human sins, even though it really was “Hail to the merciful hegemon.”
Her father begged him to let her go but he refused. Her father prayed to Apollo and he heard. Apollo then shot fiery poisonous arrows on the Greek army that caused many men to get sick and die. Achilles held a meeting in which they needed a way to charm Apollo so they could continue to fight Troy. The prophet Calchas said that Chryseis needed to be returned to her father. Everyone agreed but for she was his "prize of honor," Agamemnon didn’t. After they returned Chryseis, Agamemnon sent two of his men to take Briseis, Achilles’ prize, away from him. Achilles swore that Agamemnon will pay for it. That night, Achilles mother visited him. She was as angry as him and said to him that he had to stop fighting with the Greeks. Then she asked Zeus to let the Trojans win the war. Hesitating, Zeus agreed. Some gods and Hera didn't agree and thought the Greeks should win; and so began the war fought in
Seth Benardete in “Sophocles’ Oedipus Tyrannus” portrays the protagonist in just one dimension of his well-rounded character, that of a suffering soul:
Sophocles’ tragic play, “Oedipus the King”, or “Oedipus Rex” as it’s known by its Latin name, is the Athenian drama that revolves around the events which lead to the demise of Oedipus Rex. The King Oedipus is forced down a preordained path that throws his entire world into a spiral of tragic providence, in this trilogy of a Theban play. Sophocles assigns the tragic hero to a downfall with the impossibility of changing the written fate; perhaps the views of today’s society would feel sympathy for the predicament that Oedipus is forced into, however, the publics of ancient Greece would accept that the path laid before them was a creation of the Gods. “Oedipus the King” reflects the ancient Greek credence in the belief that a person can do nothing to avoid their destiny, an idea that contrasts with what society believes today.