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Researching earthquakes
Researching earthquakes
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A Theological Response to Natural Suffering
In his book, The Sacred Canopy, Peter Berger asserts that ``Religion has played a strategic part in the human enterprise of world building,`` and `` implies the farthest reach of his ( man`s) infusion of reality with his own meaning.`` (Berger, 1967, 27) Thus, theology, another term for religion, is the foundation of human sense of the meaning of life and closely related to our daily life.
The 921 earthquake occured on September 21, 1999 that caused the most serious damage in Taiwan since 1935. Besides the 921 earthquake, there have been many other earthquakes and typhoons in Taiwan that have caused a great deal of loss of lives and properties. How do these people sense the meaning of the suffering in their lives? How does theology give them the appropriate answers to help them to deal with their suffering? These issues are the ministry of theology.
The purpose of this project is to examine natural suffering through the understanding of the earthquake and the various perspectives of the suffering and its relationship with the Ultimate Reality, God. The goal is to identify an appropriate explanation of natural suffering and to help those suffering to heal, undergo personal transformation, and start new lives.
The September 21, 1999 Earthquake
Basic facts about the 921 earthquake
At 1:47 on the morning of September 21,1999, Dr. Tsai, the president of Puli Christian hospital, drove on the road back to Puli. Twenty seconds after he passed a tunnel, he felt the vibration of the highway. When he turned his head, he found the tunnel he had just passed had collapse, and the crack of the road before almost made him loose control of his car. It was a strong earthquake that slammed the central area of Taiwan. The earthquake was measured 7.3 on the Richter scale.
During the earthquake, the people of the entire island felt the shaking of earth beneath them and the building for a few minutes. In Nanto, the area of the epicenter, almost all of the buildings collapsed. In Taichung, a close metropolis, many buildings collapsed or bent. For the rest of the night, all the people in Taiwan were in the terror from numerous aftershocks. According to one citizen`s description, although the building she lived in was not damaged, her family slept in their car all night for fear that their home would collapse in the next aftershock.
The Haiti earthquake that occurred on January 12, 2010 just fifteen miles south of the Haitian capital of Port-au-Prince was a severely large-scale earthquake, at a magnitude of 7.0. The initial shock was then followed by a series of aftershocks with magnitudes ranging up to 5.9. Over three hundred thousand people died due to this extreme chaos. Many buildings collapsed and disintegrated under the force of the quake; both the cathedral and National Palace in Port-au-Prince were heavily damaged. In the aftermath of this tragedy, efforts to aid the people of Haiti with medical assistance, water, and food were hampered by the loss of communication lines as well as by roads blocked by debris. Over one million people were left homeless due to this quake. Two days after the earthquake, journalist Leonard Pitts wrote “Sometimes the Earth is Cruel,” an article describing how the people of Haiti responded to the disaster. In “Sometimes the Earth is Cruel,” a major theme is that some things are inevitable.
Religion is considered as a pervasive force in this world. It shapes people as to how they behave and interact with almost everything present in the society. Influencing behavior, character formations, ideals, policies, standards are just among the dimensions and societal perspectives affected and impacted by religion. Because of these applications and implications in human lives and existence, religion should be understood deeply, particularly, on how it affects the world. Looking at the American perspective of the term "religion," it could be simply
Heller, Arnie. "The 1906 San Francisco Earthquake." Science & Technology (2006): 4-12. Web. 8 May 2014.
People have turned to God amidst suffering for thousands of years. Even today, it is quite common to hear that someone will be “prayed for” during times of hardship or struggle. Despite all of this, most people struggle when confronted with the image of God in suffering. People see God as a transcendent being who wields complete control yet allows heinous acts to occur. This false image of God can confuse people and create an enmity between them and God. However, people must understand that God is powerless in suffering. Although He cannot do anything to prevent suffering, God is omnipresent in suffering, giving people opportunities to show things such as love, empathy, or compassion.
Female Genital Mutilation, shortened to FGM in most medical texts, is “collective name given to several different traditional practices that involve the cutting of female genitals.” FGM is a common cultural practice in many parts of the world, especially Africa and Asia that was established hundreds of years ago. There are many different types of FGM, ranging from clitoridectomy, to cutting and infibulations (Skaine 7). Even though these procedures are accepted in the areas they are practiced, FGM has become a human rights discussion resurfacing in recent years because the procedures serve no purpose. Female Genital Mutilation is an unethical practice that should be outlawed throughout the entire world.
Female circumcision is viewed as a disgusting and barbaric act by a majority of people in first world countries. The United States has even gone as far as to get an international law made to ban female circumcision because of the harmful physical and psychological problems associated with it. In the “Female Genital Cutting Fact Sheet” created and reviewed by Caroline Banquet-Walsh, Sandra Jordan, and Francesca Moneta I discovered that female genital mutilation is an e...
Female genital mutilation (FGM) is an ancient traditional non-therapeutic surgical procedure that involves total or partial removal of the external parts of female genitalia. This paper aimed to define and classify FGM, identifies the prevalence, describes reasons for performing the practice, and concentrates on the problems associated to this practice with regard to women’s health, religious beliefs, and socio-cultural, behavioral and moral consequences. Researches and survey reports that the global actions have been taken to reduce or abolish the prevalence of the practice will be assessed.
For one minute I just want you to think you were born a female in an African country. Did you no you are 90% more likely to have had gone through some form of female genital mutilation. Every day, thousands of girls are targeted for mutilation. Like torture, female genital mutilation (FGM) involves the deliberate infliction of severe pain and suffering. Its effects can be life-threatening. Most survivors have to cope with the physical and mental scars for the rest of their lives.
Females as a general population have been faced with discrimination across the ages. In recent history, women have begun to assert their freedom and independence from the male oriented traditions that have spanned generations. In industrialized countries the discrimination of women has diminished, but a serious form of violation of human rights occurs sometimes in parts of the world, such as Africa, the Middle East, and even sometimes the United States and other industrialized countries in North America and Europe. Female genital mutilation (FGM) is an umbrella term for three subtypes of crimes committed against women as a part of various coming of age rituals for young girls in certain patriarchal communities in Africa, spreading through migration of a populace through Northeastern and Western Africa and some spread into the Middle Eastern countries. These communities integrated this practice into women through marriage into these cultures, spreading this practice into their daughters and so forth. FGM has been classified by the World Health Organization (WHO) into three basic subtypes, each growing more and more disturbing. Subtype number one is a clitoridectomy which is the complete or partial removal of the clitoris, while subtype two it includes the clitoridectomy plus the removal of the labia minora of the young girl. Alone, these two types of FGM composed approximately 90 percent of female genital mutilation. The third subtype is the most gruesome that is the narrowing the vagina opening by sealing the orifice with the use of the labia majora. These medical procedures have been described the WHO working in conjunction with United Nations Children's Fund (UNICEF), the United Nations Joint Programme on HIV/AIDS (UNAIDS), Un...
"Female Genital Mutilation and Other Harmful Practices." WHO. Ed. WHO. World Health Organization, 2014. Web. 03 June 2014.
Wechsler, Henry, PhD; Nelson, Toben F, ScD. “Will Increasing Alcohol Availability By Lowering the Minimum Legal Drinking Age Decrease Drinking and Related Consequences Among Youths?” American Public Health Association 100.6 (2010): 986-92. ProQuest Discovery. Web. 25 Nov. 2013. . This article shows the reasons the drinking age should be lowered
The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to "journey through suffering" (Ditzel 2001) in the image of the "Suffering Son of Man" (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002, Mayerfeld 2005), the underlying moral is not lost on a modern reader grappling with multifarious challenges regarding faith in the face of suffering. In his article "A Christian Response to Suffering", William Marravee (1987) describes suffering as an "experience over which we men and women continue to stumble and fall". The way we view God is crucial to the way we view suffering according to Marravee, who delineates the disparity between a view of God as an ‘outsider’ and the biblical image of God – where God is an ‘insider’ who suffers with us in our struggle. This essay seeks to explain the Christian view of suffering and the purpose suffering can have in our lives.
Female genital mutilation, also known as female circumcision, is a practice that involves the removal of part or all of the female external genitalia. It occurs throughout the world, but most commonly in Africa where they say that it is a tradition and social custom to keep a young girl pure and a married woman faithful. But to some Westerners, the practice is viewed as being primitive and barbaric. We react with disgust and find it nearly incomprehensible that female genital mutilation can occur in the world today
...ce (Ahmad). As WHO has stated, “We have to realize that female genital mutilation is a deeply-rooted traditional practice. As such, it can only be abolished completely when attitudes have been changed” (Taylor 31). As this statement suggests, there has to be a line drawn in the sand when discussing the practice of FGM. On one side, there are Western idealists who believe that FGM is barbaric and should be abolished, with their own hands if necessary. On the other side, there are the people who believe FGM is a tradition and a cultural rite, one that should be continued for centuries to come. And somewhere in the middle there are those that believe that change must come, but must come only when the countries involved are ready. Change cannot be put upon them.
Religion is the one element of life that has connected the races and societies of the world for hundreds of years. It has given meaning to lives that may seem otherwise hopeless. Religion has provided for a universal language and culture among those who believe in a higher power. The spirit or being receiving the worship and praise may not be the same, but the practices are usually similar and serve the same purpose--to give direction, insight, courage, and a divine connection.