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London william blake analysis essay
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A Symbolic Analysis of William Blake's London
.........In his reflection "London," William Blake laments the poverty
faced by the lower class of modern, industrialized London, and he can
find no note of consolation or hope for their future. The poet uses
this theme to dramatically depict the conditions in which the
oppressed lower class is forced to live; he develops the theme through
the use of sounds, symbolism, and an ironic twist of words in the last
line that expresses Blake's ultimate belief in the hopelessness of the
situation. The poem is dominated by a rigid iambic meter that mirrors
the rigidity and immutability of the lives of the poor and the
oppressive class system.
.........The first stanza begins with the poet describing himself
walking through the "charter'd" streets of the city near the
"charter'd" Thames-every aspect of the city has been sanctioned and
organized by the ruling class-seeing expressions of weakness and woe
on the faces of all the people he meets. The streets and the river
make up a network that has been laid out and chartered by the wealthy
class to control the poor. The poet walks among the poor,
participating in the drudgery of their daily lives; he feels their
misery as they endlessly struggle to survive as pawns of the class
system.
.........In the second stanza Blake describes how in every voice of
every person he perceives their "mind-forg'd manacles." The people are
trapped, prisoners of the rigid class system that has been "forged" in
the minds of the elite class, whose members have taken measures to
prevent their wealth from ever reaching the poverty-stricken rabble.
This and all later stanzas focuses on the sounds that Blake hears,
particularly the cries of...
... middle of paper ...
...day where the poor are treated in much the same
way as the people of London two hundred years ago. It is not a
small-scale phenomenon-hundreds of millions of poverty-stricken people
continue to struggle through the trials of daily survival, and their
suffering weighs heavily on our consciences. The high standard of
living we enjoy in the United States is a result of the fact that we,
along with other powerful industrialized and developed nations,
control most of the wealth and markets of the world. The United States
alone controls 25% of the world's wealth with only 6% of its
population. Every extra dollar we spend on ourselves to further raise
our standard of living helps perpetuate the world's current economic
system that, like the class system of England two hundred years ago,
offers little hope of a better life to the great majority of suffering
poor.
During his experiment in the woods, Thoreau discovers that to become successful, “one [must advance] confidently in the direction of his dreams.” (Thoreau 3) During this time, America was seen as the ‘land of opportunity’ and Thoreau’s ideals conform to the belief everyone has a chance to succeed and live the life they wish to choose. All people had the chance to aspire for bigger and greater things and living in America would give them the opportunity to prosper. Furthermore, believing in individualism, Thoreau deemed it acceptable “if a man [did] not keep in pace with his companions, perhaps it [was] because he [heard] a different drummer.” (3) America gave people the freedom to follow the economic, religious and political ways of life they wished to follow. People finally had control of their life and did not have to conform to the practices they had to follow in their homeland. Although the American dream gave people the chance to succeed, in reality this was not the case for
Through the streets and alleyways of Nineveh the prophet Jonah trudged. At every marketplace and city gate he joyously roared his tidings of evil, “forty more days and Nineveh will be overturned!” Two and a half millennia after the great fish vomited Jonah back onto dry land, William Blake faithfully follows that path of bilge and seaweed, bile and gall, into the fraternity of prophets and oracles. Just as Jonah was reluctant to prophesy to the Ninevites for fear that his enemies would hear and repent, Blake has a vested interest in perpetuating the blindness of his readers. In fact, even as he works his metaphysics to impose his “phantasy” as the prophet who proclaims the liberation of the world, he shows a full awareness that true success can only lead to his demise as a poet. Thus, standing upon his apple-crate in the marketplace, he chokes back his voice a little and mumbles in ciphers, desperately praying that he would not be understood.
The Theme of the Suffering Innocent in Blake's London The poem "London" by William Blake paints a frightening, dark picture of the eighteenth century London, a picture of war, poverty and pain. Written in the historical context of the English crusade against France in 1793, William Blake cries out with vivid analogies and images against the repressive and hypocritical English society. He accuses the government, the clergy and the crown of failing their mandate to serve people. Blake confronts the reader in an apocalyptic picture with the devastating consequences of diseasing the creative capabilities of a society.
How does William Blake convey his anger in the poem London? The poem 'London' by William Blake, reflects his feelings upon the society that he was living in, and how desperately it needed help. Blake thought that all of the poverty and misfortune that was happening on the streets were caused by the political oppression in London. The.
In all of us, there is a duality of existence which allows for the American
godly misery. But it could also be the pain of the people as not only
In "London", William Blake brings to light a city overrun by poverty and hardship. Blake discards the common, glorifying view of London and replaces it with his idea of truth. London is nothing more but a city strapped by harsh economic times where Royalty and other venues of power have allowed morality and goodness to deteriorate so that suffering and poverty are all that exist. It is with the use of three distinct metaphors; "mind-forg'd manacles", "blackning Church", and "Marriage hearse", that Blake conveys the idea of a city that suffers from physical and psychological imprisonment, social oppression, and an unraveling moral society.
In line 17 the word “hearse” is used as a car to take the bride to the
Recalcitrant Rebellion As Art William Blake was an English romantic poet who lived from 1757 to 1827 through both the American and the French revolutions. Although he lived during the Romantic Age, and was clearly part of the movement, Blake was a modern thinker who had a rebellious political spirit. He was the first to turn poetry and art into sociopolitical weapons to be raised rebelliously against the establishment. His poetry exemplified many of the same topics being discussed today. Although he was known as both a madman and a mystic, Elliott's poetry is both relevant and radical.
who are at the center of his work? If they are Contraries, then what does the
wondering if today he will die up a chimney. It has robbed him of a
The theme of authority is possibly the most important theme and the most popular theme concerning William Blake’s poetry. Blake explores authority in a variety of different ways particularly through religion, education and God. Blake was profoundly concerned with the concept of social justice. He was also profoundly a religious man. His dissenting background led him to view the power structures and legalism that surrounded religious establishments with distrust. He saw these as unwarranted controls over the freedom of the individual and contrary to the nature of a God of liberty. Figures such as the school master in the ‘schoolboy’, the parents in the ‘chimney sweeper’ poems, the guardians of the poor in the ‘Holy Thursday’, Ona’s father in ‘A Little girl lost’ and the priestly representatives of organised religion in many of the poems, are for Blake the embodiment of evil restriction.
William Blake's "London" is a representative of English society as a whole, and the human condition in general that outlines the socio-economic problems of the time and the major communal evils.
Resolved to join the American way of life a large number of outsiders have ventured to this extraordinary land to have an existence based upon “life, liberty and the pursuit of happiness.”
America is so-called “the land of opportunity”, which makes the country a whole. Being a whole displays a positive