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Critical anaylsis of john winthrop
Puritan ethos
Discuss puritanism
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The 1600’s was a time for new beginnings. Everything was still fairly new from the tradable goods being discovered to discovering new parts of the “New World”. People were still trying to get used to the land, the native americans, and even the difference in climate. With everything still being so new a man by the name of John Winthrop thought this would be the perfect opportunity to build the perfect city based around the puritan religion. He referred to it as the “City Upon a Hill” because he wanted it to be the town that the other neighboring towns look up to and strived to be like, there for spreading and expanding the puritan religion. His idea and plan to build his ideal society sounded great in theory but after awhile his plan failed. Though Winthrop’s plan was somewhat successful for a few years, there …show more content…
“Gentlenes, patience and liberallity, wee must delight in eache other, make others Condicions our owne rejoyce together, mourne together, labour, and suffer together, allwayes haveing before our eyes our Commission and Community in the worke”(Winthrop). This idea says that everyone should have the same amount of patience with everyone, treat everyone with the same amount of respect, and when someone else is struggling that it is the communities job to help them out. Another good goal to aim towards but again completely unrealistic to think that everyone is going to have the same patience and treat everyone equally. As much as people wish it could happen it can’t. There’s always that one person thats just super difficult and as just really hard to be patient with. Also there is always going to be class and ranking, people are always going to think they are better then a certain person or group of people. Its sad but thats just the way the world and people
An anti-"city on a hill" with a maypole compensating for something? A pleasurable refuge for indentured servants freed from service and respected natives? A place where a man just wanted to annoy his uptight, religious neighbors? Those are the obvious conclusions, but with like most anything in history, there's meaning and significance that we don't catch at first glance. Thomas Morton had an agenda, puritan leader John Winthrop may have had a secret, and there are so many fictions surrounding their whole story, it's hard to tell what's reality and what's not. It's time to sift through the parts, and piece together a bigger picture, asking one, main question: Why were Morton and the Puritans engaged in a seemingly never-ending conflict with each other?
While the Protestant Revolution raged in Europe, Catholics and other radicals were fleeing to the New World to find religious freedom and to escape prosecution. Because of this, the northern colonies became more family and religiously orientated as the families of the pilgrims settled there. From the Ship’s List of Emigrants Bound for New England we see that six families on board made up sixty nine of the ships passengers (B). Not only did families tend to move to New England, but whole congregations made the journey to find a place where they could set up “a city upon a hill”, and become an example to all who follow to live by as John Winthrop put it to his Puritan followers (A). Contrastingly, the Chesapeake colonies only had profit in their mind, which pushed them to become agriculturally advanced. Since Virginia, one of the Chesapeake colonies, was first settled with the intention of becoming an economic power house, it was mainly inhabited by working-class, single men. The average age of a man leaving for the Americas was only twenty two and a half years old according to the Ship’s List of Emigrants bound for Virginia (C). The harsh conditions of the colony did not appeal to those who wished to settle with a family. Added on to that was the fact that the average lifespan in the Chesapeake colonies was a full ten years or more shorter than that in other more desirable living quarters to the north.
As the regions began to expand and develop, their motivations for settlement helped to mold their societies. New England was a place where men sought refuge from religious persecution and was established as a haven for religious refugees. Despite this reason for settling, the New Englanders still attempted to spread their own beliefs of religion. As illustrated by John Winthrop in his Model of a Christian Charity, he preached to his fellow colonists that “we shall be a city upon a hill” (Doc A) exemplifying the Puritans’ aspirations of a Holy Utopia. He and countless other New Englanders practiced the belief that they must all work together. They were determined to “mourn together, labor and suffer together, always having before our eyes our commission and community in the work.” The Articles of Agreement plainly laid out the basis for the New England region. These articles made New England a cosmopolitan mix of rich and poor families, all being in possession of land and resolute in doing God’s work (Doc D). However, while the New Englanders settled to create a Holy Utopia, the people of the Chesapeake were concerned not only with their religious freedom, but also ...
In the essay, “Boston and New York in the Eighteenth Century” by author Pauline Maier describes the duties and personalities to the American colonial cities and what made New York and Boston so exclusive and distinctive from one another by the point of the eighteenth century. Maier comes to an end of the cities that are being observed and concentrated functions of the Boston and New York were the local capitals and important to the cultural centers of newspapers and pamphlets being advertised, deliberated, and delivered. In the seventeenth century, the Boston merchants had encountered with their colony’s Puritan leaders to separate Massachusetts from the Old World contamination to verify the demands of commerce. New York and Boston have their differences not only in the people or legislation, but the feelings and character that surrounded culture. They did a request of the characteristics of how they establish and continue over the time also their effects in the American history.
Watt interprets from Winthrop that the “colony is based on the religious principles of the Puritan faith” (Par.4). This connection between the Puritan church and colony is what Winthrop wants for the Puritans, so they can work for the “common good” (Par. 5). The relation between what Winthrop wants, and the way today’s church and society work together, is the most common in his works. Today’s way of charity shows Winthrop’s original thoughts because each want the church body to operate together, even outside of the church home. This idea holds up the question Winthrop asks about why some citizens are rich and some are poor because in a properly working church, one that works for the common good
A Puritan lawyer, John Winthrop, immigrated to New England because his views on religion were different from those in England. Even though Puritans are Protestants, Puritans tried to purify the English Church. In 1630 on board of the Arabella on the Atlantic Ocean on way to Massachusetts, he wrote “A Model of Christian Charity” which gave his views on what a society should be. ‘…the condition of mankind, [that] in all times some must be rich, some poor, some high and eminent in power and dignity, other mean and in subjection….[Yet] we must knit together in this work as one man.’ (Doc. A). In this he is saying that men may be different but to make a new world work, they must work together. All through his speech he mentions God. For example, he opens his sermon with ‘God Almighty in his most holy and wise providence…’. This shows that in New England, the people were very religious.
Often when looking at American history, people tend to lump all the characters and actors involved as similar. This is especially the case in regards to Early American Colonial history. Because the Puritan communities that grew rapidly after John Winthrop’s arrival in 1630 often overshadow the earlier colony at Plymouth, many are lead to assume that all settlers acted in similar ways with regard to land use, religion, and law. By analyzing the writings of William Bradford and John Winthrop, one begins to see differing pictures of colonization in New England.
John Winthrop, the first governor of Massachusetts Bay, lead 900 migrant to the new world because he stated how England was “overburdened with people.” Winthrop and his associates governed this colony by transforming their joint-stock corporation into a political system. The Puritans visualized a reformed Christian society in New England. The Massachusetts Bay established Puritanism as its main religion. The leaders of the Massachusetts Bay and Connecticut gave land to proprietors, and then gave out land to male settlers. The Massachusetts Bay allowed most men whether or not they were rich or poor, to have a vote in town meetings. The Puritans of Massachusetts Bay looked to imitate the simplicity of the first Christians by believing in predestination. As a result, about 10,000 people migrated to this colony over the next
Instead of having scattered villages like the Virginia colony, the people of the Massachusetts Bay Colony organized communities that were small and built close together. These centers were built so that villagers were able to complete a wide range of duties such as cultivating land or fetching lumber from forests (Divine, 94). This system was especially efficient for finishing these important tasks and allowing time for other agendas that were important to the colonists. The setup of the town was not just efficient. Families were able to live close together which helped create a sense of community among the people. Taverns and meetinghouses were commonly built in town, giving the ...
The area covered encomposes everything North of Long Island and East of New york. This is where the pilgrims ate turkey with the indians and crazy religious zealots burned witches at the stake. Beyond these commonly held misconceived notions lays a very diverse and morally grounded people. Unlike the southern colonies the vast majority of these immigrants “possessed another source of strength and stability. They were bound together by a common sense of purpose.” (pg 40). Simply put, these settlers believed that God had willed these people to come together and form a “City on a Hill” which would then shine like a “beacon of righteousness for the rest of the Christian world” (pg
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
John Winthrop and Jonathan Edwards were two different authors, writing in two different time periods, but had a common goal. They were working bring people both to Christ and back to Christ. Winthrop was preaching his sermon called, “A Model of Christian Charity” on the ship to the “New World.” Winthrop preached about men giving gifts to other men so that God could give people who have gifts the satisfaction of helping someone in need. On the other hand, Edwards was writing, "Sinners in the Hands of an Angry God" in a time period called the Great Awakening, in an attempt to bring “corrupted people” back to the church with scare tactics. Winthrop and Edwards were both exceptional authors and preachers, but lived in different times with different
The "A Model of Christian Charity" sermon, delivered by John Winthrop, is an example of the deeply religious Puritans that settled in Boston. They felt they had a convent with God to live a righteous life, a life that put God commandments and the community first. The puritans were very concerned with proper behavior theirs and others. The settlers of Boston were pious Puritans who regularly reassessed the state of their souls. By living this righteous life, the Puritans believed the Massachusetts Bay Colony was the "City upon the Hill" and they would be the light of the world. John Winthrop stated in the closing statement of his sermon how deeply the Puritans walked with God.
The author John Smith, a pilgrim who arrived to the Americas, wrote a description of the new land in his book “ A Description of New England ”. In this book Smith shows a wonderful world of vast food and pleasure. Also, William Bradford another pilgrim who arrived to Plymouth on the coast of Massachusetts, wrote a book called “ Of Plymouth Plantation ” in which he describes what really happened, how the pilgrims actually lived. The purpose of this essay is to compare and contrast both authors and their books. John Smith wrote about the wonderful place the New World was, on the other hand, William Bradford wrote about the realities and difficulties of the New World.
She admits that she suffers through internal conflicts regarding her religious beliefs multiple times in “To My Dear Children”, even explicitly stating “I have argued thus with myself” (Bradstreet 164). Her struggle with what to believe was so great that she nearly abandons her original goal of writing to her children. This letter starts off addressing her children directly, but after the first paragraph she does not write in second person, with one exception, until the conclusion. Bradstreet instead writes the entire middle section about the issues she faced in her lifetime regarding her religion and how she overcame these problems. This gives great perspective into the mindset of all of her neighbors in Massachusetts as well. The “city upon a hill” (Winthrop 149) that John Winthrop told the Puritans they could create was not a perfect utopia even though they were finally free from the oppression of the Catholic Church. Doubts about whether God was truly on their side ensued as the Puritans discovered how laborious it was to live on the land and away from the luxury they were accustomed to in Europe. They began to question their own beliefs, just as Anne Bradstreet did. She presents these doubts in her letter and provides an understanding as to how this was not the perfect society it was meant to be. She also defends all of her doubts with