Paul E. Johnson’s classic, A Shopkeeper’s Millennium: Society and Revivals in Rochester, New York, 1815-1837, describes the city of Rochester, New York on the cusp of Charles Finney’s revival. Johnson sets out to “trace the social origins of revival religion”, by considering all levels of the Rochester society, including economy, domestic life and politics, the audience sees how the city functions in the face of modernization and social change (12). Toward the end of his text, Johnson depicts the revival itself and all the change it brought to Rochester. One particular consequence, as Johnson states, is the establishment of Evangelicalism in American societal structure and the eventual development of the Whig party. Johnson concludes his book having proven that there is a strong “relationship between religion and political behavior” (135). Through the Evangelical influence the Whig party developed, calling for temperance, observance of the Sabbath and overall moral reform. However, those untouched by revival began to stand at odds to such moral control. Soon differing ideologies evolved, those of the Protestants and workmen, eventually culminating into two distinct parties: the Whig and Democratic parties. This paper will look at examples from Rochester to suggest the foundations for the divisions between the parties: how they view moral concerns and their ways of governing these issues, finally, asserting that such divisions still affect American politics today.
Johnson, through the revival, shows a growing Protestant influence within Rochester, New York. Charles Finney came, Bible in hand, proclaiming that the Millennium was in reach, but only through the efforts of the willing: this was a revival for social ch...
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...ce, left to every man or women. The correlations prove to be undeniable. Just as Johnson turned to Rochester and its revival to make sense of the political complexities of that time, so can Americans, to further understand their nation, society and possibly even their personal beliefs. Then, perhaps, Americans can work to diminish this political divide for the generations yet to come.
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Morris, Hal. "The American Whig Party (roughly from 1834-1856) ." The American Revolution - an .HTML project. http://jmisc.net/whigs.htm. (accessed February 11, 2012).
In the summer of 1828, the political nation was complicated at the campaign, but the Sabbatarian machine build up a national petition campaign towards the Congress with their brand new emphasis on the central initiation the proponents that is called the New School converted into New England Protestant of a vital evangelizing which distinct from a rationalist Unitarians and traditional Calvinists from the southern camp-meeting Methodists and Baptists. The created institutional support of what would become a whole brand new kind of political power in a sophisticated of tactics would be a very distinct in the main plan of the politics. The Second Great Awakening had these revivals that lasted so much which the movement influence more during the campaigns and politics.
The Second Great Awaking consisted of new applications of religion that deviated from rationalism, which sparked promotion of democracy and freedom. The message of salvation rather than condemnation was evident in this movement as spoken by Charles G. Finney. He sought to remove sin from reformed churches and organize sinners to unity and freedom (Doc B). This practice showed the crucial democrati...
Religious services bridged the elite with under-classmen as well as the government with the common man. Quite often divine will was debated on the issues of slavery, social reform, abolishment, and the roles in which men and women were to play. The fact that these issues were debated illuminated the dark-gray areas in which morality first penetrated. Through the veins of morality come a fairness doctrine that is all too consuming when applied to one's self. No one wanted to be cheated out of their freedom and access to it. Social morality was the driving force of cooperation and debate during the Jacksonian Era.
In his book A Shopkeepers Millenium, Paul E. Johnson tells of a settlement in early 1800s Western New York called Rochester, an inland, water-powered town which thrived by dint of mercantilism, trade, and supplying manufacturing goods for nearby towns and travelers passing through. Rochester’s mills made it famous, and commerce thrived in Rochester because it had goods that were in high demand. Rochester’s settlers were wealthy men, and maintained this by carefully courting wealthy women or having their family members marry into wealth. In the late 1820’s, Rochester succumbed to public drunkenness, debauchery, and an uncontrolled lower class. Johnson argues that the evangelical revival during the winter of 1931 was a reaction to dissolution
The Second Great Awakening swept through the United States during the end of the 18th Century. Charles Grandson Finney was one of the major reasons the Second Great Awakening was such a success. Finney and his contemporaries rejected the Calvinistic belief that one was predetermined by go God to go to heaven or hell, and rather preached to people that they need to seek salvation from God themselves, which will eventually improve society has a whole. Finney would preach at Revivals, which were emotional religious meetings constructed to awaken the religious faith of people. These meetings were very emotional and lasted upwards of five days. Revivalism had swept through most of the United States by the beginning of the 19th Century. One of the most profound revivals took place in New York. After the great revival in New York Charles Finney was known ...
Political cultures are dominant in certain areas of the country due to westward expansion. Moralism characterizes communitarian-agrarian New England and the far northern states, while the agrarianism of the middle states is individualistic. Traditionalism dominates the South and its plantation agrarianism structure. Typically, moralistic political cultures focus on agrarianism, individualism on commerce, and traditionalism on aristocratic legitimacy. These differing foci help to categorize Elazar’s political cultures in the United States (Elazar 1984: 119, 122).
Religious institutions have always been a fundamental piece of American culture, and their influence is evident in many aspects of American life. Especially during the 20th century, the spread of Christianity became more competitive as churches vied against one another to draw in new members. This was particularly evident in the development and growth of conservative Protestant groups. Protestant leaders responded to this competition for followers by developing radically new methods for the worship experience. They used their charisma and entrepreneurial spirit to send their messages to the masses. Protestant leader’s manipulation of these methods of outreach was able to attract many new members to the conservative protestant cause, and encouraged Americans to join these large groups of worship.
However, both groups consciously reshaped the organizing framework of religion to diminish its ordering of their lives within the public and private sphere. Prothero posits that while “The Bible remained authoritative [. . .] Americans insisted on interpreting it for themselves” (47), especially women who lived under its patriarchal construction. “In that effort,” Prothero continues “they were assisted by a new culture hero: the populist preacher, who combined evangelicalism and egalitarianism in daring new ways” (47). Prothero maintains that it was “the rise of pulpit storytelling” (51) that allowed such reimagining of religious ideology. Prothero goes on to argue that the “story sermon” (51) as a rhetorical style “did not catch on as fast in New England as it did in the South and the West (51),” a point ...
The Great Awakening was an event that occurred in the early 18th century characterized by fervent and enthusiastic worship in a series of revivals that spread throughout the American colonies. This event was noted for the growth of the Christian church and the promotion of traditional Puritan views on the issues of election and salvation. The success of the Great Awakening rests in the pluralistic, ecumenical, and sociological efforts of men from various theological backgrounds, yet espousing a unified message of repentance, forgiveness, and hope for the masses. Research available on this period ranges from 18th century newspapers and letters to current literary criticism of discourse of the period. However, the resources selected for this review can be placed into three categories: 1) ministers 2) sermons and correspondence and 3) historic, sociological, and religious significance.
“The revivals awakened and refreshed the spiritual energies of thousands of colonists struggling with the uncertainties and anxieties of eighteenth-century America.”(American Promise, p.131) People living in the 18th century needed a safe house. These people wanted a place to go where they would be accepted, forget their hardships, fellowship with people that were suffering like they were, and for once feel like they weren’t alone. Although no one denomination would dominate, “it was the first major event that all the colonies could share, helping to break down differences between them.”(US history, p.1).
When George Henry Evans cited the unalienable rights of the Declaration of Independence and that, “’to secure these rights’ against the undue influence of other classes of society, prudence… dictates the necessity of the organization of a party, who shall…prevent dangerous combinations to subvert these indefeasible and fundamental privileges”, he called for a party to become the sentinel of the original American democracy. And for many, the Jacksonian Democratic Party filled that role. The Democrats, who pursued a democracy that entailed economic and social independence for the common citizen, faced harsh opposition from the Whig Party in the Second American Party System. But apart from the political tensions of the era, the mid-1800’s were host to numerous movements and events that embodied, and didn’t embody, the Democratic ideals. Thus, it would be foolish to claim that the Democratic period merely represented a raising of the American democratic banner and even more foolish to ascribe any other black-and-white evaluation to this period. Rather, during a time of national and individual transformation, of economic missions, and of social revision, the Jacksonian Democrats succeeded in expanding their reality of individual liberty, in creating the circumstances for further change, and in falling short of some of their grandiose ideals for the “common citizen”.
In the early twentieth century, scholars gain a deeper understanding of the ideology behind those who partook in the American Revolution. People’s motivations throughout the American Revolution are a result of their desire for a new society that is not based on the old world’s standards of monarchy, privilege, and social hierarchy. Likewise, people want a society in the new world to determine one’s status based on one’s abilities, efforts, and talents and to characterize equality. A meritocracy, not monarchy become prevalent in the new world’s society, and one’s family’s reputation, wealth, and titles are no longer important. Therefore, colonists rebuke the old world system, which was questioned throughout the American Revolution. Wood explains that “republic individuals were no longer destined to be what their fathers were” (Wood 99). His explanation shows that scholars treated the American Revolution as an extension of the development America’s meritocracy and as an innovation of America’s resulting society during the early twentieth
Around this time there was a large revivalist movement taking place. John Noyes’ parents were to hold a meeting of this group at their home in Putney, Vermont. Upon the request of his mother, John, a...
Eroticism, romance, and a steamy landscape is at the forefront in John Duigan’s movie adaptation of the Jean Rhys novel, Wide Sargasso Sea. Behind these themes exists a power struggle between two of the main characters and their dependence on one another. Antoinette Cosway and arranged English spouse, Edward Rochester, begin their marriage and lives together. In this arrangement, initial lust and interest between the two soon begins to crumble with the introduction of revealed secrets and fears. Much focus is spent on the main character Antoinette’s personal journey throughout the story, however, it is my interest to look at the character Rochester. His own struggle with identity is not only interesting, but very powerful in how as his identity and strength changes, it directly affects that of his wife, Antoinette. His character development seems rather parasitic. As he gains strength and masculinity, she becomes weak and fragile.
"Women Get the Vote." American Decades. Ed. Judith S. Baughman, Et Al. Vol. 3: 1920-1929. Detroit: Gale, 2001. U.S. History in Context. Web. 7 Mar. 2014.