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Over dependence on technology
Dependency On Technology
Over dependence on technology
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In the Essay, “ A Reunion with Boredom” Charles Simic argues that our unhealthy dependence on technology has disconnected us from the healthy benefits of being bored. This realization comes to him amid a few day power blackout as an after effect of Hurricane Irene, when Simic was left without access to any mechanical gadgets. What strikes Simic most is the way that society looks for always to be possessed and subsequently have put some distance between the individual reflection that originates from encountering quieter moments. However, I believe that that the earlier times did have its own distractions such as how technology was slowly progressing which made people more entertained and led to them not being bored. In addition, today’s distractions
In Feed, the author satirizes our generation’s dependence on technology. For example, while Titus and his friends are in the hospital without feeds they become bored out of their minds. In one scene Titus stares blankly at the walls of his room. “There were five walls, because the room was irregular. One of them had a picture of a boat on it. The boat was on a pond or maybe a lake. I couldn’t find anything interesting about that picture at all. There was nothing th...
In the essay In Praise of Boredom, Ellen Ruppel Shell states that allowing children get bored gives them the access to become creative. As she was studying this statement, she began to realize that not many parents leave their kids with boredom, on the other hand they always have their schedules set for them. Shell supports her statement by putting some of the fault on marketing. She states that marketing manipulates many parents by advertising many products and activities, making parents believe that it 's the only way their kids will become "successful" and "productive adults." She states that all the advertisements make parents worry that their children may be "wasting time" and/or "missing opportunities."
Ray Bradbury thinks the presence of technology creates lifestyle with too much stimulation that makes people do not want to think. Technology distract us from people living a life in nature. Clarisse describes to Montag of what her uncle said to her about his ol' days. " not front porches my uncle says. There used to be front porches. And people sat their sometimes at night, talking when they did want to talk and not talking when they didn't want to talk. Sometimes they just sat there and thought about things over." (Bradbury 63) Clarisse goes on to tell Montag that, "The archiets got rid of the front porches because they didn't look well. But my uncle says that was merely rationalization it; the real reason hidden underneath might be they didn't want people the wrong kind of social life. People talked too much. And they had time to think. So they ran off with porches." (Bradbury 63) this explain how in...
In the essay, “The Boredom Effect,1952, writer Ellen Ruppel Shell acknowledges the child’s mind and how creative their mind are. The purpose of this essay is to persuade the readers that a child should never be bored and that they should always have something to do with their spare time. She felt that children should taste their freedom by exploring the world. Also, she said guardians should not try to create activities or put them in sports to keep them occupied. Ellen writes “Back then, parents pretty much stayed out of children’s business.” In her thesis, she mentions that parents should let children be bored. I agree with Ellen, parents should let their children be children and let them be creative. However, parents shouldn’t control their
In “Cultural Illiteracy,” a preface to the novel The Dumbest Generation, Mark Bauerlein critically evaluates how technological distractions affect the younger generation. Bauerlein states that “digital diversions” are cutting the younger generation off from culturally enhancing mediums and is in turn making the younger generation less intelligent. Though Bauerlein is correct about the increase of peer pressure due to technology, he is mistaken about how technology is making the younger generation unintelligent.
In conclusion, the article is trying to tell us to live in the moment and allow ourselves to get bored. So, that we can truly connect with the people and things around
In William Deresiewicz’s essay, “The End of Solitude,” he describes how technology has made it impossible to be alone. Media, social networking sites, television have so much influence on our mind that our lives revolve around these things. Everyone wants to be recognized, famed and wants to be appreciated by others such that being alone isn’t appealing to them. William Deresiewicz argues that being alone is a vital part of life and everybody should try to achieve that solitude in their lives, but with technology it has become impossible to be alone when we have technology in our pockets. He suggests that solitude is very important to hear God and to hear our inner selves. He compares the eras Romanticism, Modernism and
In Maxine Hong Kingston’s essay, “The Misery of Silence,” the style is a mix of repetitive events and experiences the narrator goes through explained with descriptive adjectives written throughout a relatively fast paced essay. The author starts the introduction with an example of how hard it is for the narrator to speak English, “‘What did you say?’ says the cab driver, or ‘Speak up’, so I have to perform again, only weaker the second time.” Another example of a tragic experience is found later in the essay, “I hoped that she would not cry, fear breaking up her voice like twigs underfoot. She sounded as if she were trying to sing though weeping and strangling. She did not pause or stop to end the embarrassment. She kept going until she said
Hedonism is a way of life that is rooted in a person’s experiences or states of consciousness that can be pleasant or unpleasant. The ethical egoist would state that a person should maximize his or her pleasant states of consciousness in order to lead the best life. Act Utilitarian on the other hand would state that these enjoyable states of consciousness should be maximized by one’s actions for everyone in order to attain the most utility. On the surface, this appears to be a good way to live, however, as Nozick states through his example of the experience machine that living life as a hedonist can be detrimental. It is a hollow existence that will ultimately be unsatisfactory because of the lack of making real decisions and relationships which are important to living a fulfilling life.
I blame, in part, a major portion of humanity’s recently-developed inability to live in the moment on the rise of technology and personal communication devices (i.e. smartphones); one cannot spend an hour surfing the internet without seeing a meme depicting disappointed-looking elder family members surrounded by younger ones enthralled by their smartphones, tablets, etc. The same visual is easily spotted on a Saturday evening out, where individuals may be not living in the moment, but rather combing their social media pages for an even better, more exciting or enticing event to attend down the street. Jean-Paul Sartre writes “what fundamentally we desire to appropriate in an object is its being,” that is, life is what we make of it, and Orlean’s idea of an overly-anticipated, excessively built-up Saturday night causes one to dehumanize their experience and fail to live in the moment and truly enjoy and appreciate it. The existentialist would denounce Orlean’s intense expectations of Saturday night and its imposition on virtually everyone to enjoy it, and argue that the experience of Saturday night is relative to each
In the essay “Reunion with Boredom”, Simic allocates about “a quiet place to sit and think”. Simic conveys that it is now very difficult to find a place in which there are no distractions. However, when living in a place filled with technology and many other implements that can distract you, I’ve managed to discover a place where I am separated from all of this; my room.
It would be interesting to note how Gilbert would respond to the picture that Restak paints of these technological times. Both writers speak in the context of the modern era, and Restak depicts it as an era of isolated socialization, where humans are isolated due to their inability to stay (mentally or physically) at any one place at one point in time. Gilbert’s discussion of happiness and the skewness of modern definitions regarding happiness might be extended to allow for comment on such a topic.
The author continues to get off topic by mentioning society’s so-called “televsion addiction”, the “sports mania”, and the “intense prioccupation with trivia”, which according to the author, which are all supposed factors in creating the vacuum that makes up people’s (mostly teenagers’) heads. Mr. Harris concludes with the statement, “…this great gift has been turned against itself, creating a cacophony to dull and deaden and dehumanize the soul.
In his groundbreaking work, Understanding Media, Marshall McLuhan posits that technologies in the “electric age” rendered it impossible for the individual to remain “aloof” anymore . Over the course of the late 19th to early 20th centuries, while an increasing presence of electric machines in daily life irrefutably signaled our nation’s arrival into the electric age, society’s “central nervous system [was] technologically extended to involve [each individual] in the whole of mankind,” McLuhan states (20). Previously disconnected, isolated individuals and groups suddenly became compressed, involved in each others’ lives, and unified into a network. As opposed to the preceding mechanical age, this was an age that sought “wholeness”-- an aspiration that McLuhan refers to as a “natural adjunct of electric technology” (21). McLuhan believes that great progress was made in the electric age; that wholeness was sought and worked towards eagerly.
Albert Camus, an existentialist writer, believed that boredom or waiting, which is essentially the breakdown of routine or habit, caused people to think seriously about their identity,...