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The ethical implications of euthanasia
The ethical implications of euthanasia
Euthanasia history essay
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A Reasonable Approach to Euthanasia
One of the biggest controversies of this decade is euthanasia. Euthanasia is "inducing the painless death of a person for reasons assumed to be merciful?(Henrickson and Martin 24). There are four types of euthanasia voluntary and direct, voluntary but indirect, direct but involuntary, and indirect and involuntary. Voluntary and direct euthanasia is "chosen and carried out by the patient.? Voluntary but indirect euthanasia is chosen in advance. Direct but involuntary euthanasia is done for the patient without his or her request. Indirect and involuntary euthanasia occurs when a hospital decides that it is time to remove life support (Fletcher 42-3).
Euthanasia can be traced as far back as to the ancient Greek and Roman civilizations. It was sometimes allowed in these civilizations to help others die. Voluntary euthanasia was approved in these ancient societies. As time passed, religion increased, and life was viewed to be sacred. Euthanasia in any form was seen as wrong (Encarta 98).
In this century there have been many groups formed that are for and against euthanasia. In 1935 the first group that was for the legalization of euthanasia was formed. It was called the Voluntary Euthanasia Society and was started by a group of doctors in London (The Voluntary Euthanasia Society). The first society established in the United States came shortly after in 1938. It was called the Hemlock Society and it now consists of more than 67,000 members. The purpose of this society is to support your decision to die and to offer support when you are ready to die (Humphrey 186). This society also believes that a person must have believed in euthanasia for a certain amount of time be...
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.... Jack Kevorkian." Online. Internet. 25 Oct. 1996. Final Exit.org.
Fletcher, Joseph. "The Case for Euthanasia." Problems of Death. Ed. David L. Bender. St. Paul: Greenhaven Press, 1981. 37-45.
Harris, Curtis. "Withholding Food and Fluids: What Happens." Life Cycle. April 1991: 4.
Henrickson, John and Thomas Martin. "Euthanasia Should Not Be Permitted." Problems of Death. Ed. David L. Bender. St. Paul: Greenhaven Press, 1981. 23-26.
Horkan, Thomas. "Legislation That Complicates Dying." Eds. Gary McCuen and Therese Boucher. Hudson: Gary McCuen Publications, 1985. 69-72.
Humphry, Derek. Dying With Dignity. New York: Birch Lane, 1992.
Pahl, Stewart. "I Favor Merciful Termination of Life." Problems of Death. Ed. David L. Bender. St. Paul: Greenhaven Press, 1981. 18-22.
Voluntary Euthanasia Society. Online. Internet. 14 Jan. 1999. ves.com.
Dworkin, Gerald. " The Nature of Medicine." Euthanasia and Physician Assisted Suicide: For and Against. 1st ed. Cambridge: Cambridge UP, 1998.
Bernards, Neal, Ed. (1989). Euthanasia: Opposing Viewpoints. Opposing Viewpoints Series, Series Eds. David L. Bender and Bruno Leone. San Diego, CA: Greenhaven Press.
There are two types of euthanasia: passive and active. Passive or voluntary euthanasia refers to withholding life saving treatments or medical technology to prolong life. For example, a patient has the right to refuse medical treatment. They also have the right to refuse resuscitation if they are in need to be placed on life support. Active or involuntary euthanasia refers to providing the means for someone to take their life or assisting with taking their life (“Euthanasia” Discovering).
Potts, Stephen G.. "Euthanasia Should Not Be Legalized." Euthanasia: Opposing Viewpoints. Bernards, Neal. ed. San Diego. Greenhaven Press, Inc. 1989.
Barnet, S. & Bedau, H. Current Issues and Enduring Questions. Boston: Bedford Books of St. Martin's Press, 1996. "Euthanasia: Should Doctors Intervene at the End of Life?" (Barbara Huttman, pgs 422-424, James Rachels, pgs 427-430).
Smith, Cheryl. "Should Active Euthanasia Be Legalized: Yes." American Bar Association Journal April 1993. Rpt. in CQ Researcher 5.1 (1995): 409.
The bases for western knowledge, the Greek and Roman empires, usually supported euthanasia. Although they did not like giving “’a deadly drug to anybody, not even if asked for,’” by the patient, they preferred a gentle death as opposed to their patients suffering a miserable life (ProCon). It was not until the middle ages that euthanasia was actively opposed. In the middle ages the predominate religions of Europe were Christian and Judaism; these two religions did not approve of euthanasia because not only was suicide itself a sin, but the doctor who helped the patients would have committed the sin of murder. The three major religions that influence the world, Christianity, Islam and Judaism, all see suicide as a sin. These three religions have a major impact on the world today, so the trend of criminalizing euthanasia continued up into the modern era with euthanasia still being illegal in many parts of the world.
Horkan, Thomas. "Legislation That Complicates Dying." Eds. Gary McCuen and Therese Boucher. Hudson: Gary McCuen Publications, 1985. 69-72.
The word “euthanasia” comes from the Ancient Greek “eu” - good and “thanatos” - death. Plato argued that suicide was against the will of the gods, and was therefore wrong. He does say that patients that are unable to live normally should be denied treatment. Aristotle believed that suicide is wrong because the law forbids it. Hippocrates, the father of medicine, was against active euthanasia. In his famous “Hippocratic oath”, a line forbids giving a “deadly drug” [9][11].
As patients come closer to the end of their lives, certain organs stop performing as well as they use to. People are unable to do simple tasks like putting on clothes, going to the restroom without assistance, eat on our own, and sometimes even breathe without the help of a machine. Needing to depend on someone for everything suddenly brings feelings of helplessness much like an infant feels. It is easy to see why some patients with terminal illnesses would seek any type of relief from this hardship, even if that relief is suicide. Euthanasia or assisted suicide is where a physician would give a patient an aid in dying. “Assisted suicide is a controversial medical and ethical issue based on the question of whether, in certain situations, Medical practioners should be allowed to help patients actively determine the time and circumstances of their death” (Lee). “Arguments for and against assisted suicide (sometimes called the “right to die” debate) are complicated by the fact that they come from very many different points of view: medical issues, ethical issues, legal issues, religious issues, and social issues all play a part in shaping people’s opinions on the subject” (Lee). Euthanasia should not be legalized because it is considered murder, it goes against physicians’ Hippocratic Oath, violates the Controlled
The debate on whether voluntary euthanasia should be legalized has been a controversial topic. Euthanasia is defined as ‘a deliberate intervention undertaken with the express intention of ending a life, to relieve intractable suffering’ [1]. Voluntary euthanasia refers to the patients who understand the terms in the consent and sign up under consciousness, while involuntary euthanasia is performed against patient's wishes and some people may regard it as a murder [1].
“Euthanasia is defined as a deliberate act undertaken by one person with the intention of ending life of another person to relieve that person's suffering and where the act is the cause of death.”(Gupta, Bhatnagar and Mishra) Some define it as mercy killing. Euthanasia may be voluntary, non voluntary and involuntary. When terminally ill patient consented to end his or her life, it is called voluntary euthanasia. Non voluntary euthanasia occurs when the suffering person never consented nor requested to end a life. These patients are incompetent to decide because they are either minor, in a comatose stage or have mental conditions. Involuntary euthanasia is conducted when it is against the will of the patient (Gupta, Bhatnagar, Mishra). Euthanasia can be either passive or active. Passive euthanasia means life-sustaining treatments are withheld and nothing is done to keep the patient alive. Active euthanasia occurs when a physician do something by giving drugs or substances that ends a patient’s life. (Medical News Today)
Dougherty, Charles J. & Co. “Legalizing Euthanasia Would Harm Society.” Euthanasia- Opposing Viewpoints. Ed.
Kuhse, Helga. “Euthanasia.” A Companion to Ethics. Ed. Peter Singer. Malden: Blackwell Publishing, 1991. 294-302. Print.
Robert Matz; Daniel P. Sudmasy; Edward D. Pallegrino. "Euthanasia: Morals and Ethics." Archives of Internal Medicine 1999: p1815 Aug. 9, 1999 .