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Music and narrative in film
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A raisin in the sun
"Dreams and dedication are a powerful combination," William Longood wrote. The dream of man will live, but with no force to go after it, it will defer. "I gotta go get it, I gotta go get it, I gotta go get it, I gotta go get it." The fast moving pace and forward ethos is quick and thoughtful. Walter's mindset shifts throughout A Raisin in The Sun by Lorraine Hansberry in stages that are represented by the song, King's Dead, as made popular by Jay Rock, Kendrick Lamar, Future, and James Blake through his intoxication and anger, his selfishness, and finally his acception of himself and his family.
Walter's intoxication is a gateway to his true feelings. His anger matches that of Lamar in the song. The song starts off with
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an angry chorus, "Miss me with that bulls**t. You ain't really wild, you a tourist (a tourist)" According to Genius user, DonPabloe, "This could mean that you’re simply a passer-by to a life that only [one] knows." In the play, Walter gets very intoxicated and has spiteful anger towards his own family, "[Your shoes] look crazy as hell." Kendrick Lamar's angry rant saying "you a tourist," has a tone that refers to people not thinking themselves through. Walter has a similar line, "Why all you college boys wear them f*ggoty-looking white shoes?" Walter, not comfortable with the "other," as his id is on display because of his drunkenness. In verse two of King's Dead, Lamar has a breakdown in an unconventional time signature. He is rapping a constant flow of ¾ rhythms over an 4/4 beat. "The outro is in 4/4 time, but the beat emphasizes a ¾ feel, always returning to the root note (D♭) on the count of one." This matches with the drunken stupor of Walter, as if Lamar was just ranting and stopped to breathe occasionally. "Born warrior, lookin' for euphoria But I don't see it," Lamar raps. His dream is not being achieved - he was born strong, like Walter. Walter's father was a strong, working class man, which prompted Walter to work the same way. Walter discovers alcohol, "lookin' for euphoria" and uses that as a vice to keep him going. Walter cares only about himself and what he gains. "La di da di da, slob on me knob," Future raps. This is an allusion to two very famous rap songs, the first being La Di Da Di, as made popular by Slick Rick and Doug E. Fresh, and the second being Slob on My Knob, as made popular by Tear Da Club Up Thugs with Juicy J, with a line going, "Slob on my knob like corn on the cob," a demeaning call to someone to proverbially "slob" on one's "knob." Walter's demand of his mother to give him the money is not unsimilar to this, as he tries to force his mother to give him the money. "You ain’t looked at it and you don’t aim to have to speak on that again? You ain’t even looked at it and you have decided—(Crumpling his papers) Well, you tell that to my boy tonight when you put him to sleep on the living-room couch," Walter says to his mother in regards to the money not being given to him. He eventually gets money from his mother, but his selfishness leads to his entire family losing a fortune. "I don't feel it, I'm paraplegic, Tapped in when I'm maxed in," Lamar raps in verse 1. His acknowledgement of selfishness and weakness in this hectic verse has a similar demeanor to that of Walter when he loses much of the family's money. "Mama … I never … went to the bank at all …," Walter says. He hangs his head here, thinking it is all over. His mind is clouded of any future prospects. His earlier demand for money makes himself shut down and grow sheepish. The false pretense of extra monetary gain was only for Walter himself, even though he may have put it under the veil that it was for the family. Walter finally accepts that he will have to move on from his dream, and like Langston Hughes says, "defer" it. "f*ck integrity, f*ck your pedigree, f*ck your feelin's, f*ck your culture f*ck your moral, f*ck your family, f*ck your tribe, f*ck your land, f*ck your children, f*ck your wives, Who am I?
Not your father, not your brother, Not your reason, not your future, Not your comfort, not your reverence, not your glory, Not your heaven, not your angel, not your spirit, Not your message, not your freedom, Not your people, not your neighbor, Not your baby, not your equal, Not the title y'all want me under," Lamar raps. This seemingly divine section, still part of the wonkily timed verse (which is now an anthem for Walter) starts off with Lamar "mocking others ('f*ck your feelings, f*ck your culture' etc.), before turning the lens on himself with the sudden question, 'Who am I?'" He answers it by saying who he is "not," "not your brother… etc." Lamar is asking this existential question of who he is, and, like Walter, has to answer that with his origins. Lamar says "not your people, not your neighbor," perhaps alluding to having it be his people, his neighbor. Like Walter says to Beneatha at the end of the play, "Africa! What he want you to go to Africa for?" He is unconscious of other people's peoples. His fear of the "other" again is a showcase of his own internalized oppression. He perhaps is jealous of the ability to see the original culture. His final acceptance is bitter for him, but he pulls through in the
end. Walter's mind moves in stages that are represented by the song, King's Dead, through his blasphemy and aggravation, his selfishness and brute force, and finally his bittersweet acception of himself. "Dreams and dedication are a powerful combination," This means so much more. When one can put their mind to it, and lead their life into it, it can work. Once everyone can realize this, the world can have their cake and eat it too, "a proverb literally means 'you cannot simultaneously retain your cake and eat it'. Once the cake is eaten, it is gone. It can be used to say that one cannot or should not have or want more than one deserves or is reasonable, or that one cannot or should not try to have two incompatible things."
This show takes place in the dilapidated, two-bedroom apartment of Walter and Ruth Younger, their son Travis, Walter’s mother Lena, also known as “Mama”, and his sister Beneatha. This award winning production of the 2014 revival of A Raisin In The Sun shows the talented Denzel Washington fill the shoes of Walter Younger, the story’s main character. He stars alongside LaTanya Richardson Jackson, who plays the part of Ruth. The 1859 classic depicting the lives of this African-American family’s life in South Side Chicago during the 1950s. Walter is barely getting by financially, due to his low income as a limousine driver, desperately has the desire to become wealthy--who doesn’t?. Walter plans to invest in his own liquor store which he will run alongside his good friend Willy, and plans to do so with his portion of his mother’s insurance check; did I mention that the check was for $10,000! Mama puts down money for a house --a house, in an all-white neighborhood, with a lawn, that her grandson will be able to play on. This has always been a dream of her and her husband, and now that he is gone, she only wants it more.
Everyone wants their dreams to become a reality; however, the unfortunate reality is that more often than not, dreams are not achieved and become deferred. Langston Hughes let this theme ring throughout his poetic masterpiece “Harlem,” in which he posed many questions about what happens to these dreams. In “A Raisin In the Sun,” Lorraine Hansberry draws so many indisputable parallels from “Harlem.” Hansberry consistently uses the dreams of Mama Younger, Big Walter, and Walter Lee to allude to Hughes poem. The intensity of the dreams coupled with the selfishness of some characters eventually adds an abundant amount of emotional strain to the family, once again demonstrating Hansberry’s dedication to Hughes poem.
In the play A Raisin in the Sun, Lorraine Hansberry uses the characterization of Walter to show
Mark Twain best described courage when he said that, “Courage is resistance to fear, mastery of fear - not absence of fear” (Twain). Both in The One Who Flew Over the Cuckoo’s Nest by Ken Kesey and Watership Down by Richard Adams, the authors deal with the topic of courage and each share a similar view on it as this quote. Indeed, both authors suggest that courage is not accumulated simply by acts of heroism, but rather by overcoming fears and speaking one’s mind as well. These books are very similar in the way that bravery is displayed through the characters in an uncommon way. Firstly, an example of bravery
In A Raisin in the Sun, Lorraine Hansberry uses an allusion to compare Walter Lee to the mythical Prometheus. This allusion was conveyed by George Murchison in the Act I, Scene II, when George and Beneatha went on a date. Walter’s reaction to George calling him Prometheus was not a good one. Walter was upset with George Murchison because he did not necessarily know what Prometheus means. If Walter would have known what George Murchison meant by calling him Prometheus, he would have reacted a totally different way than he did at the moment. When a person call another person Prometheus, it should have a positive connotation to it.
Raisin in the Sun is a film adaptation directed by Daniel Petrie off of a award-winning play written by Lorraine Hansberry. Overall I would rate the film as an 8 out of 10.
This passage contains a wide array of literary devices, ranging from syntax to figurative language. These devices all help to describe the situation Jim is in, in this part of the book. He stayed the night at the Cutter’s house instead of Ántonia, which resulted in him being injured and humiliated. From the figurative language and imagery at the start of the passage, such as, “My lip was cut and stood out like a snout. My nose looked like a big blue plum” (161), the sheer damage is shown to its full extent. This connects to the larger motif of the past or childhood that backdrops the entire novel, as it is this kind of very drastic experience that impacts someone. Such an event serves an important role in the development of an adolescent, and the repercussions of this event may be elaborated on later in the book.
You ever wonder how money can effect and change your life? A great example is a play called A Raisin in the Sun, the play was writing by Lorraine Hansberry. The play debuted On Broadway in 1959. The play is narrates the life of an African American Family living in Chicago in the 1950s. The family is about to receive an insurance check for 10,000. This money comes from the dead of the Mr. Youngers for his life insurance. But who would have known this money would cause the family so many problems. During the play the Youngers faced racial problems, conflicts between each other but they all have dreams in which they are trying to obtain but sadly some of the family members are making difficult for them.
Does it dry up like a raisin in the sun? Or fester like a sore– And then run?" (Langston Hughes). It is important to never lose sight of one’s dream. Dreams are what keep people moving in life, but if they are ignored, they may morph and lose their prevailing form. This is evident in Lorraine Hansberry’s "A Raisin in the Sun", as Walter’s, Beneatha’s, and Mama’s dreams become delayed, distorted, and blurred.
Our environment shapes our personalities and decisions in all aspects, one way or the other. This is also true for fictional characters in books. The author of A Raisin in the Sun described the play to be set in southside Chicago during the 1950s. This setting in A Raisin in the Sun created by Lorraine Hansberry creates an outline of characteristics for Walter, Beneatha, and Mama to exhibit throughout the play.
A Raisin in the Sun The creativity of Hansberry played a crucial role in the development of African-American drama since the Second World War. A Raisin in the Sun was the first play by an African-American author to be set on Broadway and was honored by the circle of New York theater critics. Drama of A Raisin in the Sun (1959) brought Hansberry to the Society of New York Critics Award as the best play of the year. A Raisin in the Sun shows the life of an ordinary African-American family who dreams of happiness and their desire to achieve their dream.
Though American citizens are recognized as adults at the age of eighteen, human brains take much longer to fully develop. The play A Raisin in the Sun takes place in the apartment of the Youngers, an African American family struggling with financial issues during the 1950’s. Walter’s father has recently passed away, and Mama receives a life insurance check for his death. Walter and Mama share their cramped apartment with Walter’s sister Beneatha, his wife, Ruth, and their son, Travis. Walter works as a chauffeur and Ruth does domestic chores for rich, white families. They do not have many opportunities for better jobs or higher quality education, but Beneatha attends college classes in hopes of becoming a doctor. Walter’s job as a chauffeur
The emotions that are found in the song is him feeling hopeless and unable to do anything. The song states, “It’s hard to beat the system when we’re standing at a distance.” This goes back to the song because he is afraid of doing something so he stands back from the problem. The song also states, “Now if we had the power to bring our neighbors
Walter Younger is a dreamer. He dreams of owning his own business. When that dream falls apart, Walter's dream can be compared to Langston Hughes's poem "A Dream Deferred." according to arthur, “Does it dry up like a raisin in the sun?” Langston Hughes. This quote refers to Walter dream. Like the Raisin in the Sun his dream did dry up. This shows that not all dreams come true. Walter loses all of his mama insurance money and Walter is left with a dried up dream. His deferred dream is like a sore that festers and runs from the infection. Walter's dream can be compared to a sore that festers and runs. He explode from the disappointment of his broken dreams. He drinks heavily and comes home to get verbally
In the words of Jim Cocola and Ross Douthat, Hansberry wrote the play A Raisin in the Sun to mimic how she grew up in the 1930s. Her purpose was to tell how life was for a black family living during the pre-civil rights era when segregation was still legal (spark notes). Hansberry introduces us to the Youngers’, a black family living in Chicago’s Southside during the 1950s pre-civil rights movement. The Younger family consists of Mama, who is the head of the household, Walter and Beneatha, who are Mama’s children, Ruth, who is Walter’s wife, and Travis, who is Walter and Ruth’s son. Throughout the play the Youngers’ address poverty, discrimination, marital problems, and abortion. Mama is waiting on a check from the insurance company because of the recent passing of her husband. Throughout the play Walter tries to convince Mama to let him invest the money in a liquor store. Beneatha dreams of becoming a doctor while embracing her African heritage, and Ruth just found out that she is pregnant and is struggling to keep her marriage going. The Youngers’ live in a very small apartment that is falling apart because of the wear and tear that the place has endured over the years. Mama dreams of having her own house and ends up using part of the insurance money for a down payment on a house in an up-scale neighborhood. The Youngers’ meet Mr. Lindner, who is the head of the welcoming committee. Mr. Lindner voices the community’s concerns of the Youngers’ moving into their neighborhood. Is the play A Raisin in the Sun focused on racial or universal issues?