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Climate change a global issue
Climate change a global issue
The issue of global climate change
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Therefore, the obligation to address climate change falls on all the nations. But why are the problems of climate change so difficult to think clearly about and act efficiently? To start with, the rapid industrialization of the major Asian nations, especially India and China, amplified the ongoing crisis. And since the impact of Western countries are indirect, they are unwilling to sacrifice their current benefits by cutting down on emissions. Stephen M. Gardiner examines this phenomenon in his paper “A Perfect Moral Storm: Climate Change, Intergenerational Ethics and the Problem of Moral Corruption”. He describes climate change problems as a moral issues. “One consequence of this storm is that, even if the other difficult ethnical questions …show more content…
Gardiner identifies three dimensions of the storm: global, intergenerational and theoretical. In the global storm, he mentions the fact that emissions are caused collectively by all human actions and affect everyone globally. When you compare this statement with the actions of the countries in the West that entered the industrialization process much sooner than Asia did, you immediately realize that they are not taking on enough responsibility for their shares of the damage. One reason for this is the absence of an effective system of global governance, which is related to the Prisoner’s Dilemma theory. The fact that countries are not willingly taking on responsibilities reflects the moral complexity of environmental degradation. When it comes to the intergenerational storm, moral plays an even bigger role. For the reason that carbon builds up gradually and sea rises slowly, the consequences of our current behaviors will not influence us as tremendously as they do to future generations. In other words, we do not suffer from our own consequences. Ultimately, the problems of climate is in fact a moral issue and is challenging to address by one single
Scranton believes that human beings are killing present life by ignoring the effects of global warming on the world. He continues to warn the reader that change is coming regardless of what people do now and that they human race must prepare for what is inevitably coming, as it will be the collapse of global civilization as it is known. Scranton states that this time we are living in, the anthropocene, presents humans with multiple challenges but mostly, “what it means to be human” (page 234). How to control the inevitable
Will this century mark the decline of society? Is the future safe from the mistakes of mankind? In “Learning How to Die in the Anthropocene”, Roy Scranton suggests that the question we should be asking ourselves about global warming is not whether it exists or how it can be stopped, but rather how are we going to deal with it. The purpose of the article is to convince everyone that current life is unsustainable, and that nothing can be done to reverse the process; we must acknowledge that the future will be drastically different and plan in advance if civilization is to keep moving forward. Dr. Scranton develops a realistic tone that relies on logos, pathos, and ethos appeals to persuade readers of his claim. Scranton sufficiently backs up
Bill McKibben's "The Environmental Issue from Hell" argues that climate change is a real and dire concern for humanity. His essay deals with the methods and persuasive arguments needed to spur American citizens and the government on to change to more eco-friendly choices. The arguments he proposes are based largely upon emotional appeals calling for empathy and shame, and examples of what in our daily lives is adding to the changes we're seeing in the climate.
The articles “The Environmental issue from hell” by Bill McKibben and “The Obligation to Endure” by Rachel Carson both talk about the environmental consequences that people have caused. However, McKibben writes about Global warming and argues that it is a moral responsibility to preserve the earth, while on the other hand, Carson writes about pollution of the earth caused by man. McKibben article makes good points and supports his claim with facts which makes his article valid. Carson supports her idea with adequate information and factual evidence which also makes her article valid.
The two essays by Michael Pollan and Curtis white talk about climate change in regards to the relationship between the environment and human beings. Although the two essays share the same topic, they take the subject and engage the readers in totally different points of views. Pollan’s essay talks about global and ecological responsibility being a personal virtue while Curtis discusses the socio-economic or political issues underlying sustainability (Pollan; White). These two essays are very different in terms of voice; however these pieces of writing are both important for people all over the world to read. Climate change and environmental disasters are a real issue. Just this year, there have been more storms, cyclones, earthquakes and typhoons all over the world. One cannot look at the state of many developing counties where the majority of the population is exposed and vulnerable to the effects of climate change. This issue on developing a viable solution for the problem of anthropogenic gases and global warming is long from being found. Not only this, many people do not want to hear about this issue since they do not think it is real. Unless people have tangible proof that their cars, thermostats and aerosol cans are contributing to climate change, they are not going to give up their lifestyles. By synthesizing the two essays, one can see that there is a need for change and that it is not an issue which should be dealt with in terms of ecological factors or even personal virtue. The social, economic and political factors affecting this problem and the move towards real sustainability should also be a topic that will raise awareness.
The Earth’s climate is changing as a result of human emissions of greenhouse gases (GHGs). Do we, as individuals, have a moral responsibility to change our emissions-behaviour, so as to prevent current or future harm from anthropocentric climate change? For instance, suppose we go driving for fun on a beautiful Sunday afternoon in a gas-guzzling vehicle (Sinnott-Armstrong 333). In this case, have we caused any harm with regard to its effect on climate change? In “It’s Not My Fault: Global Warming and Individual Moral Obligations,” Walter Sinnott-Armstrong argues that such an action is completely harmless and that most or all common individual actions are too causally insignificant to make any difference regarding climate change (Sinnott-Armstrong
Gardiner, S.M, (2004) ‘Ethics and Global Climate Change’, Chicago Journals, Vol. 114 ( No. 3), Available from: http://www.jstor.org/stable/10.1086/382247 [Accessed 12 March 2014]
Fairy tales portray wonderful, elaborate, and colorful worlds as well as chilling, frightening, dark worlds in which ugly beasts are transformed into princes and evil persons are turned to stones and good persons back to flesh (Guroian). Fairytales have long been a part of our world and have taken several forms ranging from simple bedtime stories to intricate plays, musicals, and movies. However, these seemingly simple stories are about much more than pixie dust and poisoned apples. One could compare fairytales to the new Chef Boyardee; Chef Boyardee hides vegetables in its ravioli while fairytales hide society’s morals and many life lessons in these outwardly simple children stories. Because of this fairytales have long been instruments used to instruct children on the morals of their culture. They use stories to teach children that the rude and cruel do not succeed in life in the long run. They teach children that they should strive to be kind, caring, and giving like the longsuffering protagonists of the fairytale stories. Also, they teach that good does ultimately defeat evil. Fairy tales are not just simple bedtime stories; they have long been introducing cultural moral values into young children.
In the article “Global Warming’s Terrifying New Math”, written by Bill Mckibben, he firstly opens up by saying that back in 2012, according to the statistics, we surpassed the global record high for climate temperature in our nation, destroying other previous records. Despite the research and the displaying of data, nobody is doing anything to adress the following issue. Mckibben outlines three distinctive numbers that outline the following issue., 2 degrees celsius, 565 gigations, and 2795 gigtons, which he uses to validitate and support his argument. Firstly, the ongoing problem of climate change in society is fundamentally a matter of individual moral responsibility that is inspired by the insight individuals are intentionally harming the environment. Secondly there is yet to be an effective collective state response to the issue of global warming, despite approaching two full decades of ongoing and reoccuring negotiations and the very near universal participation by states in the UNFCCC. Thirdly, because this issue has been put on hold for longer than it was innitially expected, greenhouse gases are being emitted into our atmosphere, polluting our environment. The South-North issue and an ongoing debate comes into effect as all the greenhouse gases that are created and used in the Northern hemisphere are being emmited into the southern hemisphere. Hence, my thesis is; despite the fact that global warming and climate change has been an ongoing problem globally for years, humanity has failed to resolve thiis issue as it quickly begins to escalate.
Other ethical questions such as “How should we- all living today evaluate the well-being of the future generations” (Brome). Scientific data shows that Global climate change will have some lasting effects on the planet, ecosystems and humans. There are many “risks associated with climate change such as the risk of pathogen, and disease” this will affect future generations, and animals this is why we should reduce our emissions of greenhouse gasses into the atmosphere (Crank and Jacoby). “The consequences of heightening greenhouse gasses in the atmosphere appear after a time lag, often decades or more” (Somerville). Even though the current generations are “benefiting from cheap use of burning fossil fuels, and using the atmosphere as a free dump for our waste products” all humans are obligated to find a cleaner way to live so we don’t set future humans up for failure (Somerville). Somerville also explains that within us burning these fossil fuels, and ignoring the consequences “we sentence our children and grandchildren to cope with the resulting climate change” (Somerville). Also we need to take action to prevent further damage of Earth’s climate not only for the future children of the world but other species that we share the planet with. In the article “The Ethics of Climate Change” by John Broome he states that the answer to this ethical question can be easy one without the need of a sophisticated philosopher (Broome). He say that the answer to ethical climate change questions can be answered by simple common sense thinking (Broome). “You should not do something for your own benefit that will harm another’s” (Broome). He asks the question which is worse the death of a child in 2108 or the death of a child currently living?” (Broome). John Broome argues that we have a responsibility to
It is becoming increasingly certain that climate change will have severe adverse effects on the environment in years to come. Addressing this issue poses a serious challenge for policy makers. How we choose to respond to the threat of global warming is not simply a political issue. It is also an economic issue and an ethical one. Responsible, effective climate change policy requires consideration of a number of complex factors, including weighing the costs of implementing climate change policies against the benefits of more environmentally sustainable practices.
The first part of this essay discusses what the human species has done to deal with the problem of climate change. While some improvements have been made, the problem has not been addressed aggressively enough to stop the damage. What is amazing about this is the denial of so many people that problems exist. If they do realize the risks, they are simply not taking actions to contain the damage.
“Globalization requires taking a broad contextual and long-term view” (Helen Fisher). Just as globalization requires looking into the long-term effects of every decision, thought, and action, the same can, and must be applied to the environment. The environment is not something that can be changed at a moment’s notice; it is something that has been altered through years of consequences and repercussions. Whether or not people have come to their senses, globalization and the environment go hand in hand. This correlation of course is not a clear-cut argument on wheth...
The Earth is currently locked in perpetuating spiral of climate change. While the global climate has unarguably been changing since the dawn of it's manifestation, the once steadied ebb and flow of climate change has become increasingly more unpredictable.The risk of rising sea levels, and drought plaguing the fresh water supply, during the time that flooding and sporadic storm conditions turn once fully inhabited regions into uninhabitable death traps. Climate change catalyzed by human's increased production of carbon dioxide, is more noticeable than ever in our recorded history (United States, 2014 National Climate Assessment). Thankfully however, with the changing weather conditions due to carbon related emissions, the change in public opinion about their personalized influence on climate change is also increasing. Kevin Liptak Jethro Mullen, and Tom Cohen note that In reaction to the most recent governmental report on climate change, even the U.S. government believes that a stronger approach needs to be taken to correct our self-generated cataclysm.
...dearly-held, unconscious collective assumptions may impede our chances for survival. Or, as Poliakoff, et. al., noted, “fundamental changes in technology are adopted… only when they provide real advantage” (810). Are human beings inherently selfish, or are they capable of rising above that? Will we use this power we have developed to help ourselves, or to attempt to help the world? “Why can’t we achieve a better balance between people, resources, and the environment? … The complete answers to these questions lie deeply within the complex realms of science, philosophy, religion, economics, and politics.” (170). The answers may be complicated. The truth is, industrialization has changed our relationship to the environment. It has enabled us to hurt it far more than any other species, but it has also given us the ability to help. The power of choice now lies with us.