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In An Indian’s View1805, the recollection of the great Indian orator Red Jacket, on the arrival of the white people, can be taken as the beginning of the end of the Native American Indian way of living and culture. As he states in his speech to the missionary Reverend Jacob Cram, “But an evil day came upon us; your forefathers (the Europeans) crossed the great waters, and landed on this island. Their numbers were small; they found friends, and not enemies; they told us they had fled from their own country for fear of wicked men, and come here to enjoy their religion.” As the Indians eyes are opened and their ears are ready to listen to the truth of the white people, and not be fooled by falsehoods of friendship. They begin to see that the words the white people …show more content…
"A Neo-Aristotelian Analysis of Chief Sagoyewatha’s (“Red Jacket”) Oration to Christian Missionaries, 1805." A Neo-Aristotelian Analysis of Chief Sagoyewatha’s (“Red Jacket”) Oration to Christian Missionaries, 1805 | Kevin Bertsch - Academia.edu. Accessed June 15, 2015. http://www.academia.edu/9135398/A. Dennis, Matthew. "Seneca Possessed: Indians, Witchcraft, and Power in the Early American Republic." Seneca Possessed: Indians, Witchcraft, and Power in the Early American Republic - Matthew Dennis - Google Books. Accessed June 15, 2015. https://books.google.com/books/about/Seneca_Possessed.html?id=x7sj1msqvWQC. Drake, Daniel. "Lives of Celebrated American Indians." Red Jacket Defends Native American Religion, 1805. Accessed June 15, 2015. http://historymatters.gmu.edu/d/5790/. Hotchkin, James H. A History of the Purchase and Settlement of Western New York. New York: M.W. Dodd, 1900. S "Massachusetts Conference Records, 1799-2012." Congregational Library & Archives History Matters. Accessed June 17, 2015. http://www.congregationallibrary.org. "Red Jacket." The Biography.com Website, 2015. Accessed June 15, 2015.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
In The White Man’s Indian, Robert Berkhoffer analyzes how Native Americans have maintained a negative stereotype because of Whites. As a matter of fact, this book examines the evolution of Native Americans throughout American history by explaining the origin of the Indian stereotype, the change from religious justification to scientific racism to a modern anthropological viewpoint of Native Americans, the White portrayal of Native Americans through art, and the policies enacted to keep Native Americans as Whites perceive them to be. In the hope that Native Americans will be able to overcome how Whites have portrayed them, Berkhoffer is presenting
Talking Back to Civilization: Indian Voices from the Progressive Era edited by Frederick E. Hoxie is a book which begins with an introduction into the life of Charles Eastman and a brief overview of the history of Native Americans and their fight for justice and equal rights, it then continues by describing the different ways and avenues of speaking for Indian rights and what the activists did. This leads logically into the primary sources which “talk back” to the society which had overrun their own. The primary sources immerse the reader into another way of thinking and cause them to realize what our societal growth and even foundation has caused to those who were the true natives. The primary sources also expand on the main themes of the book which are outlines in the introduction. They are first and most importantly talking back to the “pale faces”, Indian education, religion, American Indian policy, the image of the Indians presented in America. The other chapters in the book further expanded on these ideas. These themes will be further discussed in the following chapters along with a review of this
George Browm Tindall, David Emory Shi. American History: 5th Brief edition, W. W. Norton & Company; November 1999
Eibling, Harold H., et al., eds. History of Our United States. 2nd edition. River Forest, Ill: Laidlaw Brothers, 1968.
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
of Native American Culture as a Means of Reform,” American Indian Quarterly 26, no. 1
Talking Back to Civilization , edited by Frederick E. Hoxie, is a compilation of excerpts from speeches, articles, and texts written by various American Indian authors and scholars from the 1890s to the 1920s. As a whole, the pieces provide a rough testimony of the American Indian during a period when conflict over land and resources, cultural stereotypes, and national policies caused tensions between Native American Indians and Euro-American reformers. This paper will attempt to sum up the plight of the American Indian during this period in American history.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria’s book reveals the White view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging affect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems and build a better future for their children.
Hopkins, Dwight N. "Columbus, the Church, and slave religion." Journal of Religious Thought, Winter 92/ Spring 93, Volume 49, Issue 2, p25.
The American version of history blames the Native people for their ‘savage ' nature, for their failure to adhere to the ‘civilized norms ' of property ownership and individual rights that Christian people hold, and for their ‘brutality ' in defending themselves against the onslaught of non-Indian settlers. The message to Native people is simple: "If only you had been more like us, things might have been different for you.”
Divine, Robert A., T.H. Breen, George M. Frederickson, R. Hal Williams, Ariela J. Gross, H.W. Brands, and Randy Roberts. America: Past and Present- Volume I: To 1877. Upper Saddle River, New Jersey: Pearson, 2011. Print.
Liberty, M. P. (1970). Priest and Shaman on the Plains: A False Dichotomy? The Plains Anthropologist, 73-79.