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Gilgamesh the epic summary
The heroes journey based on the epic gilgamesh
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A Mortal’s Sense of Immortality
To fear death is to fear life itself. An overbearing concern for the end of life not only leads to much apprehension of the final moment but also allows that fear to occupy one’s whole life. The only answer that can possibly provide relief in the shadow of the awaited final absolution lies in another kind of absolution, one that brings a person to terms with their irrevocable mortality and squelches any futile desire for immortality. Myths are often the vehicles of this release, helping humanity to accept and handle their mortal and limited state. Different cultures have developed varying myths to coincide with their religious beliefs and give reprieve to their members in the face of irrevocable death. The same is true for the stories in the Book of Genesis and the Mesopotamians’ Epic of Gilgamesh. In these two myths similar paths are taken to this absolution are taken by the characters of Adam and Gilgamesh, respectively. These paths, often linked by their contradictions, end with the same conclusion for each man on the subject of immortality; that no amount of knowledge or innocence, power or humility, honoring or sinning, will achieve them immortality in the sense of a life without death. Eternal life for a mortal lies in memory by one’s friends and family after one’s death.
When Adam is created in the second chapter (and second creation story) of Genesis out of the dust by the newly created world of God, he is the most innocent being ever known. It says of he and Eve, “they were both naked, the man and his wife, and were not ashamed (Genesis 2:24)';, and why should they be, having no knowledge that their state was indecent? The opposite is true for Gilgamesh, who Anu grants “the totality of knowledge of all (Gilgamesh 3)';. Through the course of the epic we discover that Gilgamesh indeed does not have knowledge of all things, namely a grasp upon death. Adam does not even know that such a thing exists, thus his life, without the threat of death hanging overhead, is originally one of tranquility, happiness, and perfection. He is humble before his Lord God, with whom he shares the unique relationship of aiding him in His creation of all things. Adam’s life is full in this passive innocence and he has no need for any...
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...am’s innocence and ignorance, followed by Gilgamesh’s fame and power to Adam’s humbleness, then their shared punishments and voyages/exoduses and finally their collective discovery about immortality. I find Adam more honorable in his quest, for he searches after unknowingly defying God, rather than Gilgamesh’s looking through defying the gods. Adam knew not what evil he was doing when he ate the fruit of the tree, pressed upon him by Eve and the serpent, for he did not know the subject of evil even existed. Gilgamesh, on the other hand, was arrogant and overbearing in his knowledge and strength, acting more like a spoiled brat than one who was two-thirds a god. His one major saving point is that he does realize humility in the face of death and after failing to find a means of immortality. I can associate much more with Adam and his innocence and meekness for the wills and works of God(s), whatever they may be and if they even exist, are above and beyond the likes of me, a mortal being. I will live my life, the only one given to me, as best I can, not letting issues like inescapable death and unattainable immortality exhaust my limited time.
Growing up, Ruth had a rough childhood growing up in a very strict jewish household. Her family was poor, her mother was physically handicapped, her father was verbally and physically abusive, and she faced prejudice and discrimination from her neighbors and classmates because she
Each of the 50 states has an agency responsible for protecting children. In Los Angeles, California, this agency is known as DCFS (Department of Children and Families Services). The Los Angeles Department of Family Services has recently made the news after a class action law suites ranging in the millions has left locals wondering whether or not DCFS is actually protecting the children they take into their custody. With the increasing number of cases each day, concerns are being raised as to whether the rights of parents are being violated. It is common knowledge that there have been serious accuracy flaws resulting in the wrongful termination of many parents’ rights. However, little is being done to fix these errors and give parents their children back. Child Protective Services is the most needed yet unwanted Agencies in each state. While a system is necessary to intervene and protect children who are abused, there are speculation on the procedures and policy the state uses. While interventi...
The issue of obedience figures prominently in both "The Epic of Gilgamesh" and the book of Genesis in the Bible. These works were produced by very different cultures and traditions (Middle Eastern and Hebraic, respectively) and the characters in each react to authority or advice with very different levels of obedience. Noah is found to be righteous by God and is rewarded with a means to escape the devastation of the flood. Gilgamesh, in his arrogance, thinks himself to be above the mortal concept of death. I have chosen the two opening paragraphs from the seventh chapter of "The Epic of Gilgamesh" and Genesis 6:8-22 to illustrate the conflicts between obedience and arrogance.
Wisdom is the key which keeps the hierarchy off balance, distinct of power and moreover favoring God or the gods over mankind. Upon reading and comparing Gilgamesh and the Old Testament, it should be state that deities prefer to control mankind's wisdom in order to maintain the higher status, continue the ideas of worship, power, sacrifice and honor within the relationship of mankind and divine.
Gilgamesh goes on to seek eternal life. Death had never been a topic he had to deal with. Jacobsen explains, “death, fear of death, has become an ob...
Lorraine Hansberry’s “A Raisin in the Sun” is a play that depicts the strong will of the Youngers, an African-American family, who overcome racial discrimination and economic hardship while living in the south side of Chicago during the 1950’s. Within the Younger household there are three generations of women who each have a distinct personality to bring to the table. Mama, who is in her sixties, is the head of the household, Ruth, who is in her thirties, is married to Mama’s son Walter and is the mother of Travis, and Beneatha, the youngest of the three in her twenties, is going to school to pursue a career as a doctor. All three of these women are beautiful and strong in their separate ways. Because they are independent and strong-willed, their personalities all complement yet contradict each other. The younger women’s diverse yet comparable personalities were shaped by popular media and events during their young adulthoods in three different generations: the 1920’s, the 1940’s and the 1950’s.
While many people today seem to be scared to die, and make great strides to avoid an early death, this is not a new human concern. In fact, Dr. Peter J. Brand did some extensive research on how people in Ancient Mesopotamia viewed death and the afterlife. He believes death was extremely scary to people of this region. In his article titled: Dying: Death and the Afterlife, Brand states, “Like all human cultures, the people of Ancient Egypt and Mesopotamia were greatly troubled by death.” (Brand pg. 1) Apparently, it death was even more dreadful in the minds of the Mesopotamians. “Mesopotamian views of death were more pessimistic, resulting in less elaborate preparations for death.” (Brand pg.1) On the contrary, it seems that there would have been a lot of preparation involved, since the journey to the underworld alone was a perilous feat. This tells us that there was nothing glorified about death, and nothing exciting about traveling to the underworld. However, it reveals that there was a lot of confusion surrounding death, and confusion how to deal with it. Dr. Brand goes on to talk about how the underworld was a ...
For my final project I chose to compare two works of art from ancient Mesopotamia. A visual work of art and a literary one. The visual work of art I chose was the Statuettes of Worshipers which were created around 2900 to 2350 BCE at the Square Temple at Eshnunna, a city in ancient Mesopotamia. The literary artwork I have chosen is the Epic of Gilgamesh written roughly around 2800 BCE by author or authors unknown. It was set in Uruk, another city in ancient Mesopotamia. Both of these works of art share a common theme; the theme of immortality. It is my hopes that within this paper I can accurately show how each of these works of art express this theme, and how it relates to modern society.
hilosophers have contemplated over the subject of immortality. They question if the soul, particularly, is immortal. Although Plato writes the Meno, it is supposed to be a copy of what Socrates personally encountered and “taught” in his lifetime. Even though the Meno is originally about the search for the meaning of virtue, one perspective on the immortality of the soul is introduced to us by Socrates in that play. Therefore, what Socrates thought about the immortality of the soul in the Meno is the following: “If the truth about reality is always in our soul, the soul would be immortal so that you should always confidently try to seek out and recollect what you do not know at present” (Plato, 86b) In the beginning, Meno challenges Socrates
He was, in fact, on the verge of doing just that. As Gilgamesh was taking a bath in a well on his way home to Uruk, all his hard work to become immortal was wasted. “It rose out of the water and snatched it away”(Gilgamesh 27). The “it” refers to the serpent that was in the well who snatched the sweet flower, the flower that gives you immortality. If the serpent had not have snatched that flower, Gilgamesh would be immortal. In Genesis, the serpent makes Adam and Eve not be immortal as well, but in an opposite way as Gilgamesh. Gilgamesh loses nothing that he had before his quest, but Adam and Eve lose their immortality. Gilgamesh starts off without immortality, and has to eat the flower to become immortal. Adam and Eve are already immortal, and God tells them not to eat the fruit from one of the trees, but ate it, making Gilgamesh’s and Adam and Eve’s situations opposites. However, we can link these two situations by the serpent. In Genesis, Adam and Eve are told by God that they could eat from any tree except the tree of knowledge of good and evil, and that if you do, you will die. When the serpent hears that God had said this, he tries to trick Eve into eating from the tree. “‘Ye shall not surely die:’ ‘For God doth know that in the day ye eat thereof, then your eyes shall be opened and ye shall be as gods, knowing good and evil’” (Genesis 42). The serpent says that God even knows that if you eat the fruit off of this tree, you will not die, you will be like God and know good from evil. So, Eve is tricked into eating the fruit and shares it with her husband. Since they do this, they will die, and lose their immortality because of the
Death and Immortality in The Epic of Gilgamesh The search for immortality has been a major concern for many men and women all throughout history. True love and immortality in life would be a dream come true to many. To spend time with a special someone, the person one feels closest to, and never have to say good-bye would greatly appeal to most people. But when death steps into the picture, even with all the pain and devastation, one starts to re-evaluate themselves. In The Epic of Gilgamesh, Gilgamesh explores the possibility of immortality following the saddening death of his friend and brother, Enkidu.
Gilgamesh was considered a hero because he had many great qualities, such as loyalty, perseverance, and heroism. Although these are heroic traits, he also had his flaws and was self-righteous, selfish, and prideful. Gilgamesh was a great man and was seen as flawless and “perfect in strength” (4). He represented almost a human version of a god; therefore, making it hard to see his flaws because he seems so ideal. He appeared like the perfect man that had absolutely nothing wrong with him. He was very courageous and this was evident when he states, “There dwells in the forest the fierce monster Humbaba, [You and I shall] kill [him] [And] wipe out [something evil from the land]” (18). This statement shows both a heroic quality and a flaw in Gilgamesh. It shows his heroism and how he felt that he could accomplish great things. His statement also shows how prideful he was because he always wanted the glory and wanted to be seen as the hero. This comes from the fact that he was part human and part god and he knew how amazing everyone thought he was and felt that he needed to live up to that expectation. This can be seen as both positive and negative because it shows his determination, but yet shows his pride. Being prideful is not necessarily a good thing because in this situati...
Roughly 25 million Americans have diabetes; it is called the “Silent Killer” because almost half of those 25 million have no idea that they even have the disease; it can strike and kill without warning. I am interested in the disease because both my grandfather and my maternal great grandmother had diabetes. However, both of them had late onset diabetes, or Type II. Diabetes Mellitus is the cause of many serious health complications such as stroke, heart disease, renal failure, and blindness, among others. It can destroy the major organs in your body; untreated it can take your life.
Death it is something we all must face at one point in our lives or another. It is either a death of a loved one, friend or co-worker. Sometimes it’s the devastation from a natural disaster. No matter what makes us face the idea of death it is how we handle this realization that truly matters. When Gilgamesh is faced with the horrendous loss of his dear friend and comrade Enkidu he begins to fear death. In Gilgamesh’s youth he is proud without fear of death, it is not until he watches his friend die that his own mortality becomes a fear.
There are three types of diabetes. They are called Type 1 Diabetes, Type 2 Diabetes, and Gestational Diabetes. For the most part Type 1 Diabetes is usually caused by genetics or a severe childhood illness that has damaged the cells in the immune system. Type 1 diabetes is often called “juvenile diabetes“ and is commonly found in children. On the other hand Type 2 diabetes is often found in adults. There are many factors that cause Type 2 diabetes. A few of those factors are obesity and poor lifestyle decisions such as no exercise and overea...